638 research outputs found
Reginald Martinez Jackson
He has been called, Mr. October, The Ultimate Hot Dog, Reg-aroo, a shoo-in for the Ego Hall of Fame, and Regg-ie, Regg-ie. But my favorite has always been the self-proclaimed, Straw that Stirs the Drink. Reginald Martinez Jackson. Born May 18, 1946, in Wyncote, Pennsylvania, could stir the drink like few in the History of Baseball
Reginald McKnight, 16th Annual ODU Literary Festival
Reginald McKnight described by Publishers Weekly as a master or narrative pacing, and by the San Francisco Chronicle as a formidable talent, Reginald McKnight is the author of two collections of short stories, Moustapha’s Eclipse and The Kind of Light That Shines on Texas, and a novel, I Get On The Bus. In 1988, he received the Drue Heinz Award for Moustapha’s Eclipse followed by, in 1989 and 1990, the Kenyon Review Award for Fiction, the Ernest Hemingway Foundation Special Citation and an O. Henry Award. He graduated Phi Beta Kappa from Colorado College, then won a fellowship that enabled him to travel and write in Africa. Reginald McKnight now resides in Pittsburgh, Pennsylvania, where he teaches at Carnegie-Mellon University. [extracted from 1993 brochure
Rev. Reginald Jackson and Dr. William Whatley, 1979
Dr. William Whatley (seated left) and others listen as Reverend Reginald Jackson speaks from the podium.The Atlanta University Center Robert W. Woodruff Library acknowledges the generous support of the National Endowment for Humanities - Humanities Collections and Reference Resources Implementation Project Grant in supporting the processing and digitization of a number of its major archival collections as part of the project: Spreading the Word: Expanding Access to African American Religious Archival Collections at the Atlanta University Center Robert W. Woodruff Library.</em
A Proximate Remove
How might queer theory transform our interpretations of medieval Japanese literature and how might this literature reorient the assumptions, priorities, and critical practices of queer theory? Through a close reading of The Tale of Genji, an eleventh-century text that depicts the lifestyles of aristocrats during the Heian period, A Proximate Remove explores this question by mapping the destabilizing aesthetic, affective, and phenomenological dimensions of experiencing intimacy and loss. The spatiotemporal fissures Reginald Jackson calls “proximate removes” suspend belief in prevailing structures. Beyond issues of sexuality, Genji queers in its reluctance to romanticize or reproduce a flawed social order. An understanding of this hesitation enhances how we engage with premodern texts and how we question contemporary disciplinary stances. “A brave and groundbreaking work. Jackson’s queer reading of The Tale of Genji— where ‘queer’ does not index a particular sexual identity or mode of erotic exchange but, rather, provides a provocative critical lens—throws into sharp relief practices of Heian sexual politics. Intimately researched and engagingly written.” CHARLOTTE EUBANKS, author of Miracles of Book and Body: Buddhist Textual Culture and Medieval Japan “A Proximate Remove offers a bold and provocative reading of the eleventh-century classic The Tale of Genji. It begins the much-needed task of exposing the ideological limitations that define the parameters of existing premodern Japanese studies.” ATSUKO UEDA, author of Language, Nation, Race: Linguistic Reform in Meiji Japan (1868–1912
Dr. Robert Threatt and Reverend Reginald Jackson, 1979
Dr. Robert Threatt (left) - President Morris Brown College, Atlanta GA and Reverend Reginald Jackson - former Turner student (center) with other unidentified men seated.The Atlanta University Center Robert W. Woodruff Library acknowledges the generous support of the National Endowment for Humanities - Humanities Collections and Reference Resources Implementation Project Grant in supporting the processing and digitization of a number of its major archival collections as part of the project: Spreading the Word: Expanding Access to African American Religious Archival Collections at the Atlanta University Center Robert W. Woodruff Library.</em
A Proximate Remove
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more.
How might queer theory transform our interpretations of medieval Japanese literature and how might this literature reorient the assumptions, priorities, and critical practices of queer theory? Through a close reading of The Tale of Genji, an eleventh-century text that depicts the lifestyles of aristocrats during the Heian period, A Proximate Remove explores this question by mapping the destabilizing aesthetic, affective, and phenomenological dimensions of experiencing intimacy and loss. The spatiotemporal fissures Reginald Jackson calls "proximate removes" suspend belief in prevailing structures. Beyond issues of sexuality, Genji queers in its reluctance to romanticize or reproduce a flawed social order. An understanding of this hesitation enhances how we engage with premodern texts and how we question contemporary disciplinary stances
A Proximate Remove
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more.
How might queer theory transform our interpretations of medieval Japanese literature and how might this literature reorient the assumptions, priorities, and critical practices of queer theory? Through a close reading of The Tale of Genji, an eleventh-century text that depicts the lifestyles of aristocrats during the Heian period, A Proximate Remove explores this question by mapping the destabilizing aesthetic, affective, and phenomenological dimensions of experiencing intimacy and loss. The spatiotemporal fissures Reginald Jackson calls "proximate removes" suspend belief in prevailing structures. Beyond issues of sexuality, Genji queers in its reluctance to romanticize or reproduce a flawed social order. An understanding of this hesitation enhances how we engage with premodern texts and how we question contemporary disciplinary stances
A Proximate Remove : Queering Intimacy and Loss in The Tale of Genji (Edition 1)
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more.
How might queer theory transform our interpretations of medieval Japanese literature and how might this literature reorient the assumptions, priorities, and critical practices of queer theory? Through a close reading of The Tale of Genji, an eleventh-century text that depicts the lifestyles of aristocrats during the Heian period, A Proximate Remove explores this question by mapping the destabilizing aesthetic, affective, and phenomenological dimensions of experiencing intimacy and loss. The spatiotemporal fissures Reginald Jackson calls "proximate removes" suspend belief in prevailing structures. Beyond issues of sexuality, Genji queers in its reluctance to romanticize or reproduce a flawed social order. An understanding of this hesitation enhances how we engage with premodern texts and how we question contemporary disciplinary stances
A Proximate Remove
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more.
How might queer theory transform our interpretations of medieval Japanese literature and how might this literature reorient the assumptions, priorities, and critical practices of queer theory? Through a close reading of The Tale of Genji, an eleventh-century text that depicts the lifestyles of aristocrats during the Heian period, A Proximate Remove explores this question by mapping the destabilizing aesthetic, affective, and phenomenological dimensions of experiencing intimacy and loss. The spatiotemporal fissures Reginald Jackson calls "proximate removes" suspend belief in prevailing structures. Beyond issues of sexuality, Genji queers in its reluctance to romanticize or reproduce a flawed social order. An understanding of this hesitation enhances how we engage with premodern texts and how we question contemporary disciplinary stances
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