193,896 research outputs found
R. Jung: Werkstätte für wissenschaftliche Instrumente und Apparate, Inhaber: W. Löw und A. Jung, Heidelberg, Hebelstraße, Katalog I: Mikrotome
No full textR. JUNG: WERKSTÄTTE FÜR WISSENSCHAFTLICHE INSTRUMENTE UND APPARATE, INHABER: W. LÖW UND A. JUNG, HEIDELBERG, HEBELSTRASSE, KATALOG I: MIKROTOME
R. Jung: Werkstätte für wissenschaftliche Instrumente und Apparate, Inhaber: W. Löw und A. Jung, Heidelberg, Hebelstraße, Katalog I: Mikrotome (-
JUNG AND EDUCATION. PEDAGOGY BETWEEN ARCHETYPE AND SPIRITUAL WEAKING UP
No full textTekst ukazuje rozważania własne i odniesienia rekonstrukcyjne do propozycji Clifforda Mayesa, Jung and education. Elements of an archetypal pedagogy, Rowman & Littlefield, Toronto–Oxford 2005. Perspektywa książki Clifforda Mayesa w zakresie ukazywania możliwości wpisywania refleksji Junga w konteksty edukacyjne z perspektywy lat wydaje mi się jeszcze ważniejsza do podjęcia i kontynuacji. Zwłaszcza w kontekście myślenie o działaniu pedagogicznym jako wystawionym na konieczność realnego wspomagania rozwoju i dostarczania impulsów „istotnych egzystencjalnie” dla podopiecznych w trosce o rozpoznawanie i usuwanie „deficytów egzystencjalnych” i słabości zakorzenienia w świecie kultury rozpoznawanym już poziomie archetypów, mitów i inicjacji.The paper refers in reconstructions and reflections to the book by Clifford Mayes, Jung and education. Elements of an archetypal pedagogy, Rowman & Littlefield, Toronto–Oxford 2005. This review is reproduced after 8 years from its first publication, and the author presents in her new introduction five reasons concerning decision to republish the text. The basic line of argument is linked with the actuality of the postulate of deeper insight for pedagogical purposes into the horizon of analysis of Jung. Therefore the study of the Mayes’s book is thoughtful both on the level of reconstructing its structure and the purpose of every single part and chapter, as well as underlining ten essential statements of pedagogical stemming from the reconstructions. The paper is an invitation to continue and to make deeper interest in Carl Gustav Jung’s intellectual
achievement treated as valuable also for pedagogy. The postulates and reflections are linked with the state of reception of Jung in Poland, presented in an instructive way
Quantification of transfer of Salmonella from citrus fruits to peel, edible portion, and gloved hands during hand peeling
No full textAlthough studies have quantified bacterial transfer between hands and various materials, cross-contamination between the surface of fresh citrus fruit and the edible portions during hand peeling has not been reported. This study quantifies transfer of Salmonella to the edible portion of citrus fruit from a contaminated peel during hand peeling. Citrus fruits used for this study were Citrus sinensis (sweet orange) cultivars ‘Valencia’ and ‘Navel’ and C. unshiu (Satsuma mandarins), C. reticulata × C. paradisi (‘Minneola’ tangelo or ‘Honeybell’) and C. paradise (grapefruit) cultivar ‘Marsh'. An avirulent Salmonella Typhimurium LT - 2 (ATCC 700720) resistant to rifampicin was used for all experiments. The inoculum containing ~9 log CFU/ml (50 µl) was spot inoculated onto the equator, stem or styler of each fruit and allowed to dry for 24 h. Six volunteers put on single use latex gloves and peeled inoculated fruit. Peel, edible fruit portion and gloves were collected and enumerated separately. Three replicates of the study were performed where each volunteer peeled 2 inoculated fruit of each variety (n=36 fruit per variety).
Cross-contamination from contaminated surface of citrus fruits to edible portion or gloved hands during peeling was affected by inoculation sites. Average Salmonella transfer to the edible portion ranged from 0.16 % (Valencia inoculated at the equator) to 5.41 % (Navel inoculated at the stem). Average Salmonella transfer to gloved hands ranged from 0.41 % (Grapefruit inoculated at the stem) to 8.97 % (Navel inoculated at the stem). Most Salmonella remained on the peel of citrus fruits. The average level of Salmonella remaining on the peel ranged from 5.37% (Minneola inoculated at the equator) to 66.3% (Satsuma inoculated at the styler). When grapefruit was inoculated, the Salmonella that remained on the peel showed a bimodal pattern where some individuals left almost all Salmonella on the peel, while others left substantially less.
Foodborne outbreaks associated with fresh produce have increased worldwide as consumption of fresh produce has also increased (3, 11, 16, 20, 27). While no outbreaks have been directly linked to whole fresh citrus fruit at this time, unpasteurized orange juice has been implicated in several outbreaks caused by Salmonella, Enterotoxigenic E. coli, Shigella, hepatitis A virus, and Norovirus (6, 8, 14, 18). The majority of outbreaks involving fruit and fruit juice have been attributed to pathogens contaminating the outer skin or rind, although the peel or rind of many fruits is discarded by the consumer and not eaten (11, 12, 25).
The FDA Food Safety Modernization Act (FSMA) includes fresh produce safety in its scope and focuses on preventing contamination during the production and harvesting of fresh fruits and vegetables (10). However, fresh produce including fresh citrus fruits can become contaminated at numerous points during transport, distribution, retailing and food preparation in the kitchen environment as well as production and harvesting (5, 16, 23, 27).
Cross-contamination from the surface of fresh produce to edible portions during cutting, slicing, or peeling can occur if the outer skin or rind of fresh produce is contaminated by pathogens (12, 18, 20, 25-27). Bacterial transfer from the skin to the edible flesh has been shown to occur during cutting of tomato and cantaloupes, both of which have implicated as the source of infection in some outbreaks (4, 12, 26). The surface of fresh citrus fruit has also been a source of pathogens, which can be transmitted to the juice during squeezing or peeling. Martinez-Gonzales et al. (17) reported that cross-contamination from inoculated fresh orange skin to utensils used in orange juice squeezing occurred, which subsequently resulted in bacterial transfer from contaminated utensils to squeezed orange juice.
Although studies have been conducted to determine the various factors that influence the bacterial transfer between hands and various surface materials (7, 15, 19), cross-contamination between the surface of fresh citrus fruit and the edible portions during hand peeling has not yet been reported. While a knife or citrus peeler might be used in commercial setting, this study was undertaken to quantify transfer of Salmonella to the edible portion of citrus fruit from a contaminated peel that can occur during hand peeling of a single fruit, as might occur in the home. Transfer rates were determined between various inoculation locations on the citrus fruits to the edible portion and gloved hands.Peer reviewe
Apophatic Elements in the Theory and Practice of Psychoanalysis: Pseudo-Dionysius and C.G. Jung
No full textThis thesis identifies apophatic elements in the theory and practice of psychoanalysis through an examination of Pseudo-Dionysius and C.G. Jung. Pseudo-Dionysius brought together Greek and Biblical currents of negative theology and the via negativa. The apophatic concepts and metaphors which appear in the work of Pseudo-Dionysius are identified. The psychology of Jung can be read as a continuation and extension of the apophatic tradition. The presence of neoplatonic themes in Jung’s work is discussed, as well as his references to Pseudo-Dionysius. There is a thorough examination of Jung’s discussion of opposites, including his reception of Nicholas of Cusa’s concept of the coincidence of opposites. The role of the transcendent function in Jung’s psychology is reviewed. The work of contemporary scholars of religion, philosophers and Jungian theorists are compared to Jung’s using the lens of apophasis. There is an exploration of ways in which motifs in Pseudo-Dionysius’ Ecclesiatical Hierarchy resonate with contemporary psychoanalytic psychotherapy. This study demonstrates that apophatic motifs saturate Jung’s work. It provides a platform for research into apophasis in the wider field of psychoanalysis
Krzysztof Jung w środku świata
No full textKrzysztof Jung (1951–1998), a graduate of the Academy of Fine Arts in Warsaw, was a painter, draughtsman and performer, inventor of “plastic theatre” and precursor of Polish gay art. His original legacy, using characteristic threads and the naked body in performances and installations, had a unique dimension in Polish art: autobiographical, intimate and at the same time political. Whereas in his drawings and paintings created throughout his life – which in the 1980s were influenced by his contacts with the Parisian “Kultura” (Culture) – the artist developed the theme of portrait and landscape, especially the male nude, of which he was a master. In the text, the author discusses the exhibition of Jung’s works (mostly presented for the first time) “In the Middle of the World” at Gunia Nowik Gallery in Warsaw (December 2021 – January 2022). He highlights their links with the great traditions of art, while pointing to the original and subversive potential of Jung’s peculiar Gesamtkunstwerk being an aesthetic and existential project
Poiesis and Obstruction in Art Practice
No full textThis PhD thesis examines the concept of poiesis, that is ‘calling into existence that which was not there before’, in the context of obstruction in studio practice. It poses the question ‘Is there a methodology that engages with obstruction which in turn calls new work’? In this thesis, the concept of poiesis emerging from the late Dr. Murray Cox’s ‘Aeolian Mode’, is analyzed alongside a concept of praxis, (a philosophical companion to poiesis), familiar to artistic practice. This thesis describes the orientation of the original idea, The Aeolian Mode, clinically developed by Dr. Murray Cox in Broadmoor Psychiatric Hospital. This PhD seeks to identify if there are similar ‘tenets of approach’ held within the methodology of ‘The Aeolian Mode’, that would be useful or are identifiable in artistic studio practice. This thesis draws on the work of the philosopher, Professor Richard Kearney, specifically Kearney’s ideas on the necessity of ‘the other’ for ‘radical possibility’ to occur. It maps a context of both Freudian and Jungian interpretations of art practice, identifying how these ideas have shaped the way art is seen today. Furthermore, it challenges the Freudian idea of ‘pathography’ and favours a Jungian approach of ‘individuation’ in the understanding of creative processes. It develops a ‘methodology of the conversation’, interviewing students, established artists, tutors about their approaches to obstruction/poiesis in art practice. Additionally, it examines my own obstruction to painting and identifies the methodology that released me from this obstruction. Conducting these interviews on art practice has enabled me to confirm my initial concerns about Freudian ‘pathography’ whilst validating the possibility of the Jungian concept of ‘individuation’ being of use to art practice. Finally, this PhD discusses the implications for further study and research, which have emerged during the ‘methodology of the conversation’ and the task of dissolving my obstruction to painting
Ove W. Striegler, Sr., and daughter Clara
No full textPhotograph shows Ove W. Striegler, Sr., native of Denmark and teacher in Gillespie County, Texas, posed with his oldest daughter (later Mrs. W. J. Jung)
Anthony Storr and his vision of creative illness
No full textAuthor of the article presents the phenomenon of "creative illness" through the prism of the views of the British psychiatrist Anthony Storr. The central issue of this article is the close relationship between genius and mental illness. The experience of "creative illness" (deep mental crisis, "dark night of the soul") was characteristic of many mystics, religious sect leaders and visionaries who created original philosophical and psychological concepts and made discoveries in the field of exact sciences. The author pays special attention to the crises of Freud and Jung, thanks to which visionaries created ideas that changed our perception of man and his culture. Anthony Storr treats them not so much as scientists, but as inspirational gurusUniwersytet w Białymstoku, Instytut Studiów Kulturowych, Zakład Antropologii KulturyBakan, Joel (2013), Dzieciństwo w oblężeniu. Łatwy cel dla wielkiego biznesu, tłum. H. Jankowska, MUZA, Warszawa 2013.Fhanér, Stig. Słownik psychoanalizy, tłum. J. Kubitsky, GWP, Gdańsk 1996..Freud, Sigmund, Pisma społeczne. Dzieła t. 4, tłum. A. Ochocki, M. Poręba, R. Reszke, KR, Warszawa 1998.Hillman, James, Re-wizja psychologii, tłum. J. Korpanty, Laurum, Warszawa 2016.Jung, Carl Gustav, Archetypy i nieświadomość zbiorowa, tłum. R. Reszke, KR, Warszawa 2011.Jung, Carl Gustav, Typy psychologiczne, tłum. R. Reszke, Wrota-KR, Warszawa 1997.Jung, Carl Gustav, Wspomnienia, sny, myśli. Spisane i podane do druku przez Anielę Jaffé, tłum. R. Reszke, L. Kolankiewicz, Wrota, Warszawa 1997.Olchanowski, Tomasz, Choroby kultury i twórca jako diagnostikós, w: Zagadnienia Naukoznawstwa, zeszyt 4, PAN, Komitet Naukoznawstwa, Warszawa 2011 (ss. 611-621).Olchanowski, Tomasz, Kultura manii, ENETEIA, Warszawa 2016.Olchanowski, Tomasz, Kultura ponowoczesna w perspektywach antropologii politeistycznej, Wydawnictwo Uniwersytetu w Białymstoku, Białystok 2019.Olchanowski, Tomasz, Wola i opętanie. Enancjodromia a rzeczywistość (wyd. 2 rozsz.), ENETEIA, Warszawa 2010.Storr, Anthony, Kolosy na glinianych nogach. Studium guru, tłum. J. Prokopiuk, P.J. Sieradzan, W.A.B., Warszawa 2009.Storr, Anthony, Samotność. Powrót do Jaźni, tłum. J. Prokopiuk, P.J. Sieradzan, W.A.B., Warszawa 2010.Szondi, Lipot, Wolność i przymus w losie jednostki, tłum. S. Cieślikowski, All, Kraków 1995.31708
Prof. Th. W. Adorno and the author Hans Erich Nossack.
No full textProf. Th. W. Adorno and the author Hans Erich Nossack at a reception of Insel Verlag, Buchmesse Frankfurt 1966LB
Finding Jung
No full textContributions by David H. Rosen. Foreword by Sir Laurens van der Post. 224 pp. 46 b&w photos. Bib. Index.Frank N. McMillan Jr., a country boy steeped in the traditional culture of rural Texas, was summoned to a life-long quest for meaning by a dream lion he met in the night. On his journey, he followed the lead of the founder of analytical psychology, Carl Jung, and eventually established the world���s first professorship to advance the study of that field.
McMillan, born and raised on a ranch near Calvert, was an Aggie through and through, with degrees in geology and petroleum engineering. As an adult working near Bay City, Texas, he was lunching in a country caf�� when by chance he met abstract expressionist painter Forrest Bess, who was ecstatically waving a letter he had received from Jung himself. The artist���s enthusiastic description of Jung as a master psychologist, soul doctor, and healer led McMillan to the Jung Center in Houston, where he began reading Jung���s Collected Works. McMillan frequently said, ���Jung saved my life.���
Finding Jung: Frank N. McMillan Jr., a Life in Quest of the Lion captures McMillan���s journey through the words of his own journals and through reflections by his son, Frank III. David Rosen, the holder of the first endowed McMillan professorship at Texas A&M University, adds insights to the book, and the late Sir Laurens van der Post, whom the elder McMillan met at the Houston Jung Center in 1979, authored a foreword to the book before his death.
This is a story that sheds light on the inner workings of the self as well as the Jungian understanding of the Self. In often lyrical language, it gives the human background to a major undertaking in the dissemination of Jungian scholarship and provides a personal account of a life lived in near-mythic dimensions. FRANK N. MCMILLAN III, an author, educator, and speaker, has been active in worldwide Jungian circles for the past twenty-five years. A former board member of the C. G. Jung Educational Center of Houston and a member of the International Association of Jungian Studies, he lives in Corpus Christi
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