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Yossif Ivanov, violín (Bélgica)
No full textConcierto interpretado por el Violínista Yossifin Ivanov, en compañía del pianista Philippe Ivanov. Aclamado por The Strad como «un músico que emana autoridad y presencia», Yossif Ivanov se posicionó rápidamente en la escena musical tras haber obtenido el primer puesto en el Concurso Internacional de Montreal con tan solo 16 años. Dos años más tarde ocupó el segundo lugar y le fue otorgado el premio del público en el Concurso Internacional de Música Reina Isabel de Bélgica, en Bruselas. En las últimas temporadas, Yossif Ivanov ha despertado la admiración del público en sus presentaciones con la Orquesta Sinfónica de Bournemouth, la Japan Century, la de la Ópera de Toulon, la Sinfónica de Kaohsiung y con la Academia de Cuerdas de Taiwán. En la próxima temporada se presentará en el Wigmore Hall de Londres, en el St. George’s Hall de Bristol y en The Phillips Collection, en Washington D.C., entre otros. Además, hará una gira por Colombia y regresará a Japón para su primera presentación con la Orquesta Sinfónica Metropolitana de Tokio.
Este concierto también se celebró en las siguientes ciudades:
- Bucaramanga, el lunes 31 de julio de 2017 a las 7:00 p. m., en el Auditorio Luis A. Calvo de la Universidad de Santander
- Tunja, el martes 1 de agosto de 2017 a las 6: 00 p.m. en el Paraninfo de la Universidad de Boyacá
- Cúcuta, el viernes 4 de agosto de 2017 a las 7:00 p.m. en la Sala Múltiple del Área Cultural del Banco de la Repúblic
Deux lettres de Vjačeslav Ivanov
No full textTwo Letters of Vjačeslav Ivanov
After years of reflexion Vjačeslav Ivanov decided, in 1926, to join the Catholic Church. Не informed the Vatican Congregation for the Eastern Church about his wish and asked to be authorized to use for this occasion a statement written by Vladimir Solov'ev instead of the usual formula, according to which the postulant «abjured» the Orthodox Church. Ivanov did not abjure. Не believed on the contrary that by professing the unity of the Universal Church one acts as a real member of Orthodoxy as it was before the quarrels and schisms.
The Congregation, after consulting the Holy Office, agreed to the unusual proceeding.
A year later, the 15 years old son of Ivanov, Dimitri, wrote to his father — then in Pavia — informing him about his intention to become a catholic. To his great surprise his father strongly objected and insisted that Dimitri go to the Russian Orthodox church, discuss the mater with the Rector, confess and, if the Rector allowed, receive Communion. Не should first become a good orhodox, before deciding.
Dimitri obeyed. But a few months later he became dangerously ill. Не then returned to his previous decision and this time his father agreed. Не only regretted that in the hospital chapel it was not possible to celebrate the liturgy in the bizantine rite. As he later wrote to his friend, S. L. Frank, «the Catholic Church consists of two halves: the Latin Church and the Greek Church. The latter is not as numerous but essential on a spiritual level because preceding the course of history it accomplishes the wholeness of the Universal Church».Ivanov Dimitri. Deux lettres de Vjačeslav Ivanov. In: Revue des études slaves, tome 70, fascicule 2, 1998. pp. 477-484
Tradurre Vjačeslav Ivanov nella contemporaneità. Questioni linguistiche e considerazioni ermeneutiche
No full textAnalisi diacronica dell'opera poetica di Vjac. Ivanov nella traduzione in italian
V. Ivanov i peterburgskoe religiozno-filosofskoe obzhestvo
No full textBased on unpublished or little-known sources, the article studies the activities of
Vyach's Ivanov and his ideological allies in the first seasons of the St. Petersburg Religious-Philosophical Society. In the center of several meetings of the Society was the poet's polemic with D. Merezhkovsky and V. Rozanov. The foundation of the Christian section of society is considered separately
Deux lettres de Vjačeslav Ivanov
No full textTwo Letters of Vjačeslav Ivanov
After years of reflexion Vjačeslav Ivanov decided, in 1926, to join the Catholic Church. Не informed the Vatican Congregation for the Eastern Church about his wish and asked to be authorized to use for this occasion a statement written by Vladimir Solov'ev instead of the usual formula, according to which the postulant «abjured» the Orthodox Church. Ivanov did not abjure. Не believed on the contrary that by professing the unity of the Universal Church one acts as a real member of Orthodoxy as it was before the quarrels and schisms.
The Congregation, after consulting the Holy Office, agreed to the unusual proceeding.
A year later, the 15 years old son of Ivanov, Dimitri, wrote to his father — then in Pavia — informing him about his intention to become a catholic. To his great surprise his father strongly objected and insisted that Dimitri go to the Russian Orthodox church, discuss the mater with the Rector, confess and, if the Rector allowed, receive Communion. Не should first become a good orhodox, before deciding.
Dimitri obeyed. But a few months later he became dangerously ill. Не then returned to his previous decision and this time his father agreed. Не only regretted that in the hospital chapel it was not possible to celebrate the liturgy in the bizantine rite. As he later wrote to his friend, S. L. Frank, «the Catholic Church consists of two halves: the Latin Church and the Greek Church. The latter is not as numerous but essential on a spiritual level because preceding the course of history it accomplishes the wholeness of the Universal Church».</jats:p
Antithesis union in mythoepics of vyacheslav ivanov
No full textCurrent article deals with the subject of characteristic mythological intellection of Silver Age Russian poet and symbolist V. Ivanov. The role of myth and mythogenesis are being estimated in the poetic concept of V. Ivanov. The influence of R. Wagner's and F. Nietzsche's ideas on the way Ivanov sees appropriation of art, symbol, and the role of artist is being consistently proven. Mostly the poet stated his ideas in articles, still in each case he manifested them in his poems, making poetry the sui generis illustration for his musement. The poet's twofold world view is being analyzed. Major landmarks for transforming of philosophical principles, the Apollo and the Dionysus ones, into poetic legacy of V. Ivanov are being outlined. The interlacing of pagan Dionysus principle and the Christian ones is being explored. It is being proven that the symbolic realization of the principles stated above enables the author to view them as a merged whole, connected to his own personal becoming stages
Spathoderma grossum Scheltema & Ivanov 2000
No full text<i>Spathoderma grossum</i> Scheltema & Ivanov, 2000 <p>Scheltema & Ivanov, 2000: 359.</p> <p>(Figures 25, 26; Tables 4a, 5)</p> <p> <b>Additional material examined:</b> Guiana Basin, 5 specimens (Table 4a); Argentine Basin, 66 specimens (Table 5); 1 new record, from West European Basin, 50º27.3'N, 13º20.9'W, 2,506 m (RV Chain cruise 106, stn 318, 19.08.1972).</p> <p> <b>Distribution:</b> Amphi-Atlantic: Eastern Atlantic from the West European Basin to the Cape Basin at abyssal depths> 4,000 m (Scheltema & Ivanov, 2000), except shallower in the northern West European Basin; Western Atlantic from the Guiana Basin on the continental rise at 3,859 m to the abyss at 4,980 m, and not reaching the abyss in the Argentine Basin, 2,440 –3,906 m (Figs 25, 26).</p> <p> <b>Remarks:</b> The new records indicate that <i>S. grossum</i>, as a primarily abyssal or lower continental rise species, occurs on both sides of the Atlantic south of 13°N, but extends further north to 50°N in the eastern Atlantic.</p>Published as part of <i>Ivanov, Dmitry L. & Scheltema, Amélie H., 2008, NMR solution structures of KAP- 1 PHD finger-bromodomain, pp. 1-60 in Zootaxa 1885</i> on page 33, DOI: 10.13018/bmr11036, <a href="http://zenodo.org/record/5133706">http://zenodo.org/record/5133706</a>
Antithesis union in mythoepics of vyacheslav ivanov
No full textCurrent article deals with the subject of characteristic mythological intellection of Silver Age Russian poet and symbolist V. Ivanov. The role of myth and mythogenesis are being estimated in the poetic concept of V. Ivanov. The influence of R. Wagner's and F. Nietzsche's ideas on the way Ivanov sees appropriation of art, symbol, and the role of artist is being consistently proven. Mostly the poet stated his ideas in articles, still in each case he manifested them in his poems, making poetry the sui generis illustration for his musement. The poet's twofold world view is being analyzed. Major landmarks for transforming of philosophical principles, the Apollo and the Dionysus ones, into poetic legacy of V. Ivanov are being outlined. The interlacing of pagan Dionysus principle and the Christian ones is being explored. It is being proven that the symbolic realization of the principles stated above enables the author to view them as a merged whole, connected to his own personal becoming stages
Blok et Ivanov : Quelques réflexions
No full textEridano Bazzarelli, Blok and Ivanov. A few considerations.
Until now the problem of relations between Blok and Ivanov was but scantily examined. Through the medium of various writings (letters, intimate diaries, poems) of the two writers, the author of the present article gives us a glimpse of the complexity of their mutual feelings: a mingling of attraction and rejection on Blok's side; admiration, love and attraction with no reservation on the side of Ivanov. It is particularly in the light of the "epistle" addressed by Blok to Viacheslav Ivanov and of the two poems that the latter dedicated to Blok to urge him to return to his quest of the Absolute that the ambiguity of their relations will be made apparent.Eridano Bazzarelli, Blok et Ivanov. Quelques réflexions.
La question des relations de Blok et ď Ivanov a été peu étudiée jusqu'à ce jour. A travers les écrits (lettres, journaux intimes et poèmes) des deux écrivains, l'auteur fait entrevoir la complexité de leurs relations : mélange d'attirance et de rejet (de la part de Blok), mais admiration, amour et attirance sans restrictions (de la part ď Ivanov). C'est surtout à travers 1' "épître" de Blok à Vjačeslav Ivanov et les deux poèmes que ce dernier a dédiés à Blok pour l'exhorter à revenir à sa quête de l'Absolu que l'ambiguïté de leurs relations sera mise en lumière.Bazzarelli Eridano. Blok et Ivanov : Quelques réflexions. In: Cahiers du monde russe et soviétique, vol. 25, n°1, Janvier-Mars 1984. Autour du symbolisme russe 3. (Vjačeslav Ivanov) pp. 49-59
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