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Türkiye'de Avrupalı olmak
No full textHasan Ali Yıldırım'ın İsmail Kara ile gerçekleştirdiği söyleşide Seçime hazırlanan Türkiye konusu ele alınmıştır
Hasan and İsmail
Full text linkHer insanın farklı bir öyküsü vardır.Ancak bazı insanlar bu hususta istemsizde olsa bir adım önde doğar. Anlatacağımız öykümüzün başkahramanları da istemsiz katıldıkları bu yarışta parkuru bitirme mecburiyetinde olan milyonlarca insandan yalnızca ikisi.Bu yarışta şartlar eşit değildir ve bir mucize olmadığı müddetçe de asla eşit olmayacaktır. Peki bu mucize bir gün onlar için kapıyı çalacak mıdır? Kim bilir?belki. O da ayrı bir öykünün konusu. Bizim öykümüz mucizelerden uzak sayılabilecek gerçeklikte...Aileleri tarafından Hasan ile İsmail diye adlandırılmışlar. Ancak onlar ayakta durabildiklerini ispatladıkları her saniye milyonlarca karanlığa mahkûm kalmış diğer isimleri de temsil ediyorlar. Bu projede sadece onların misafiri olabiliyoruz.Çalışmanın amacında Beykent Üniversitesi'nde eğitim gören Hasan ile İsmail isimli iki kardeşin hayatına olabildiğince sade bir bakış açısıyla yaklaşma çabası yatmaktadır. Görme yetilerini yitirmiş bu iki kardeşin hayatını dramatize etmeden, kendi gerçekliğinde ve ironisinde çekmenin çok daha doğru olacağı düşünüldü...İki kardeşle geçen sohbetlerimizde yer yer klişe sayılabilecek olan ?Türkiye?de engelli sorunu? konusunu yine de es geçemedik. Her ne kadar daha çok derinlerine inip onların aşk hayatlarını, tutkularını ve bilinçaltlarında kalan yarım kalmış birçok isteklerini keşfetmeye çabalasak da hep bu konu önümüze geldi. Anahtar Kelimeler : Hasan ile İsmail, KardeşlerEvery person has a different story. But some people borns in one step ahead for this situation involuntarily. The protagonists, who will described of our story, are only two people of millions that they have to finish the ractrack involuntarily.In this race, the conditionals aren?t equal and enless there is a miracle they are never be equal. So will this miracle ring the door for them? Who knows.. Maybe. It also comes in a another story. Our story becomes reality away from miracles.They are called İsmail and Hasan by their families. But,İn every second , they had proved that it can stand standing, they represent the other millions names who condemned the darkness. In this project. We can be only their guests. The aim of this study is approaching with a perspective as plainly as possible to Ahmet and Hasan?s life who study in Beykent University.It were thought to be much more accurate to cine record of the lifes of two brothers who lost their ability of seeing with unsentimental in their own reality and iron.In the conversations with two brothers, we didn?t pass the subject of `the disability problem in Turkey? which considered cliche from time to time. We encountured constantly with this issue however we tried to explore to their passions and desire and their loves deeply. Key Words : Hasan and İsmail, Brother
Hasan Aycın, Çizgi, 0302003509CZ, 19.02.2023
No full textÇizgi ; 248 mm X 348 mm ölçülerinde, siyah-beyaz, kağıt üzeri mürekkeptir. Çizgide "! İsmail Söylemez'e" ithafı bulunmaktadır. Balıkesir Büyükşehir Belediyesi Kent Arşivi Yayınları “Bergüzide” isimli albümde yer almaktadır (sayfa 158).Hasan Aycın'ın özel izniyl
The New Comprehension of History During The Second Institutional Period of Ottoman Era: The Impact of Essai Sur L'histoire De L'islamisme of Dozy
No full textDuring the Second Constitutional Period of Ottoman era, the translation movement of positivist and materialist texts from the West affected a number of the Ottoman intellectuals. The effects of these ideological movements could clearly be seen in their works. Following these ideological changes, the Ottoman intellectual's perceptions towards classical Islamic history has been completely changed. Also, during the constitutional period, the Islamic history literature seems to be demonstrating a different sense of historical approach. It is also observed that during the second constitutional period along with the increased translation activities from the West, Ottoman intellectuals started to accommodate the scientific historiography approach. In his translation of Essai Sur L'histoire De L'islamisme, Abdullah Cevdet translated the title as History of Islam and he called Dozy a complete neutral and a product of reasoning. The majority of Ottoman intellectuals gravely criticized Cevdet's work at that time. This article describes the works which refuses the works of Cevdet and analyzes how they try to explain the concepts like Miracle and the Mirac which are difficult to describe with scientific method. In this context the works of Manastirli Ismail Hakki, Nevsehirli Hayreddin, Sehbenderzade Filibeli Ahmed Hilmi also examined
İsmail Hakkı Bursevi’nin Şerhu’l-kebair adlı eserinin tanıtımı ve tahlili
No full textİsmail Hakkı Bursevî'nin Şerhu'l-Kebâir Adlı Eserinin Tanıtımı Ve Tahlili adıyla hazırlanan bu tez üç bölümden oluşmaktadır. İlk bölümde, İsmail Hakkı ve incelediğimiz eseri Şerhu'l-Kebâir hakkında bilgi verilmiştir. İkinci bölümde, eser müellif nüshası baz alınarak latinize edilmiş, sonra da üç farklı nüshadan karşılaştırıp, farklılıkları dipnot halinde gösterilmiştir. Üçüncü bölümde ise eserde geçen ve daha çok tasavvufun alanına giren, ahlak ve mâneviyâtla ilgili büyük günahlar, eserden hareketle, tasavvuf klasiklerimizden de faydalanılarak, konu bütünlüğü içinde tahlil edilmiştir. Name: İbrahim Halil Surname: GÜLER Consultant: Prof. Dr. Hasan Kamil YILMAZ Thesis named: Analysis of the Book of Şerhu'l-Kebair written by İsmail Hakkı Bursevi. Mother Science Branch: Foundation of İslamic Sciences. Science Branch: Sufism. Key word: Big sinsThe thesis which is named as Introducing, and analysis of the Book of Şerhu'l-Kebair written by İsmail Hakkı Bursevi, contains three chapters. In the first chapter, it is given an information about the book Şerhu'l-Kebâir which was analised in the thesis and the author İsmail Hakkı. In the second chapter, book it was latinized, taking the authors copy as a basis. Then three different copies were compared with the authors copy, and the differences between them, were showed in the footnotes. In the third chapter, the big sins mentioned in the book and especially related with the sufism, are analised, by utilising with the sufic classics, in the integrity of the subject
Görüntüler ve görüşler
No full textHasan Hüsrev'in İsmail Kara ve İsmet Özel'in Kanal 7'de yayınlanan programını bildiren yazısı
Analisis Pemikiran Hermeneutika Muhammad Syuhudi Ismail
No full textHermeneutics is on of the instrument to understanding text. The characters have their own hermeneutic characteristics in understanding tehe text, one of the Muslim Figures who contributes thoughts to the understanding of the tex is Syuhudi Ismail. He offers an understanding of hadith texts, textual Anda contextual. Then, How is Syuhudi Ismail’s hermeneutic concept. How is the understanding of the textual and contextual hadith of Syuhudi Ismail. This study uses the library research method, with a qualitative approach. Syuhudi Ismail offers a textual and contextual understanding of hadith. What textual understanding is in the text. Contextual understanding of what is happening in the field in understanding meaning. The history of the emergence of hadith and linguistic of hadith is the understanding of the text or hermeneutic of Syuhudi Ismail
Humanism in the poetry of Mahmoud Hasan Ismail
No full textThis thesis sheds light on an important aspect in the poetry of the Egyptian poet Mahmoud Hasan Ismail, namely the humanitarian side which characterized his poetry over successive phases.Despite the fact that our poet was subject of several studies both in the present and in the past, none of these studies was dedicated to “humanism” which the researcher believes was a prominent characteristic of his poetry. This characteristic was present in different situations and scenes through the contents he presented reflecting a close connection to his very experience over more than four decades. Therefore, this study starts with a general introduction about Mahmoud Hasan Ismail and his creative experience. Chapter one will then address the meaning and ideological and philosophical roots of the term “humanism”. After that, the researcher discusses samples of poetry summarizing the major aspects of humanism in the modern Arab poetry. Chapter two focuses on this genre in Ismail’s poetry where he demonstrated his humanitarian feeling in a number of notions, particularly glorification of human and spiritual values. These values determine how human a human being is, and they set the ideals of human community where goodness, love, and virtue are dominant and evils and grudges are avoided.The second notion the poet demonstrated was supporting the marginalized peasants who represent, in his opinion, a major pillar of society and inseparable element of the nation as an entity in its struggle for independence and freedom. Ismail’s third notion was Pan-Arabism which he preached and defended as he believed it was a noble project at the Arab and Islamic level which should unite the Arab nation and close ranks to counter the hardships and challenges it faces. This leads us to the fourth notion, the question of Palestine and the necessity to support the Palestinian revolution just as other revolutions of peoples looking forward to gaining freedom. The fifth notion, where the poet demonstrates “humanism”, is alienation and its consequences which include yearning, pain, bewilderment, worry, rebelliousness, and anger amongst other feelings he experienced and as a result adopted several attitudes towards humans, life, the universe, and existence. In chapter three, the researcher reveals the major artistic components and methodological techniques which Mahmoud Hasan Ismail adopted to express ٚ his “humanism”. These included the poetic dictionary, poetic figure, symbol, semiotics in titles, intertextuality, and repetition which will be spotlighted in selected samples from his numerous works. In the conclusion, the researcher presents the major results he reached about the poet in terms of his subjects and methods as well as recommendations hoping to present a clear vision about “humanism” in the poetry of Mahmoud Hasan Ismail
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