240,068 research outputs found
Tingkat Kebisingan Akustik Gedung Kuliah Fakultas Sains dan Teknologi Universitas Islam Negeri Sumatera Utara
No full textTelah dilakukan penelitian Tingkat Kebisingan Akustik Gedung Kuliah Fakultas Sains dan Teknologi Universitas Islam Negeri Sumatera Utara Medan yang bertujuan untuk mengetahui tingkat gangguan akustik Gedung Kuliah Fakultas Sains dan Teknologi Universitas Islam Negeri Sumatera Utara Medan. Pengukuran yang dilakukan meliputi pengukuran Tingkat Tekanan Bunyi (TTB), Background Noise, dan Reverberation Time (RT). Penelitian dilakukan di dalam ruang Gedung Kuliah Fakultas Sains dan Teknologi Universitas Islam Negeri Sumatera Utara Medan, yaitu Ruang Kuliah Anif-201 (A-201), Pasca-219 (P-219), dan Ijeck-204 (I-204) dengan menggunakan metode ada siswa, tidak ada siswa dan jendela terbuka, dan tidak ada siswa dan jendela tertutup.mengukur tingkat gangguan akustik di ruang kuliah menggunakan perangkat Sound Level Meter (SLM) tipe GM1356. Sumber bunyi (bising) berasal dari dalam dan luar ruang perkuliahan. Untuk pengukuran Reverberation Time (RT) menggunakan Rumus Sabine.Untuk mengukur Contour Map Dua Dimensi (2D) dan Tiga Dimensi (3D) menggunakan Software Surfer Golden tipe 16.Tingkat Tekanan Bunyi (TTB) pada Ruang Kuliah Anif-201 (A-201), Ruang Kuliah Pasca-219 (P-219) dan Ruang Kuliah Ijeck-204 (I-204) masing-masing nilai rata-rata nya sebesar 62,05, 68,52, 58,64 dB, 61,00, 63,44, 61,64 dB, dan 64, 13 , 68,45, 66,16 dB dalam metode ada siswa, metode tidak ada siswa jendela terbuka dan metode tidak ada siswa jendela tertutup, Nilai tersebut masih di bawah standar bising TTB yang memungkinkan untuk gangguan kampus sebagai ruang kelas yaitu, 90dB . Background Noise pada Ruang Kuliah Anif-201 (A-201) Pasca-219 (P-219), Ijeck-204 (I-204) masing-masing nilai rata-ratanya sebesar 39,27 dB, 38,21 dB, 37, 32dB.Nilai tersebut masih di bawah standar syarat bising background noise yang diperbolehkan untuk gangguan kampus sebagai ruang kuliah, yaitu 40 dB Reverberation Time (RT) atau waktu dengung pada Ruang Kuliah Pasca-219 (P-219), sebesar 1,447 detik, dan pada Ruang Kuliah Ijeck-204 (I-204) sebesar 1.200 detik. Hasil tersebut melebihi standar waktu dengung di kampus, yaitu 0,6 - 0,8 detik. 40 dB Reverberation Time (RT) atau waktu dengung pada Ruang Kuliah Pasca-219 (P-219), sebesar 1,447 detik, dan pada Ruang Kuliah Ijeck-204 (I-204) sebesar 1,200 detik. Hasil tersebut melebihi standar waktu dengung di kampus, yaitu 0,6 - 0,8 detik.40 dB Reverberation Time (RT) atau waktu dengung pada Ruang Kuliah Pasca-219 (P-219), sebesar 1,447 detik, dan pada Ruang Kuliah Ijeck-204 (I-204) sebesar 1,200 detik. Hasil tersebut melebihi standar waktu dengung di kampus, yaitu 0,6 - 0,8 detik
Islam and the New Political Landscape: Faith Communities, Political Participation and Social Change
No full textIn this paper we consider the forms of democratic participation that revolve around issues of religious faith and Islam. The context of such work is one in which a concern with the levels of participation in the political institutions of Western Europe and North America feature prominently in both journalistic and academic debate. The paper speaks to debates that are concerned with the efficacy of specific forms of participation. In doing so we argue that we need to think carefully about the forms of social action that constitute participation in the democratic process. We also need to think precisely about definitions of the political with which people engage. If we take the political as a domain in which the ethical settlement of society is contestable the sorts of mobilisation around faith communities that this paper describes are clearly a form of political participation. Yet the paper argues that the reasons many become involved in these forms of social organisation in contemporary East London is precisely because they are seen as less complicit with mainstream political institutions of the British state
Conversion of African Americans to Islam : a sociological analysis of the Nation of Islam and associated groups
No full text'Conversion of African Americans to Islam: A Sociological Analysis of the Nation of
Islam Associated groups' is an empirical study of the religious experience of people
who had/have distinctive features in terms of race, ethnicity and historical experience.
The purpose of this thesis is to demonstrate how African Americans' (AAs) conversion
experience in general, and the Nation of Islam associated groups' conversion in
particular, differ from the studies of recruitment and conversion in the sociology of
religion and New Religion Movements (NRMs). More specifically, their recruitment
and conversion experiences to Islam diverge from those who converted to mainstream
Islam. The study investigates how AAs' historical experience, soci-economic
difficulties and the racism they encountered shaped and influenced their religious
understanding.
Research methods involved participant observations, a survey questionnaire, interviews,
conversations, personal communications and correspondence. To collect ethnographic
data eleven months field research was conducted mainly in the Chicago area and on two
short visits to Detroit, and three years continued communications with Muslim officials
and academics in the area. During the field research and afterwards through personal
communication 181 survey questionnaire responses were received, and 23 Muslim
officials, academics and ordinary Muslims were interviewed through semi-structured,
unstructured interviews, conversation and correspondence.
The thesis begins with a brief history of Islam and Muslims in general and the African
American Muslims (AAMs) in particular. More emphasis is given on the historical
development of the Nation of Islam (NOl). Then in Chapter III, discussions of schisms
in the history of the NOT are examined from sociological perspectives of social and
religious movements. In Chapter IV I aimed to formulate my own perspective to
analyse and study the conversion experiences of AAMs to Islam. I used a multivariate
approach, considering selectively widely held conversion and recruitment theories in the
sociology of the religion. I consider in Chapter V the predisposing conditions for AAMs
that influence their decision-making to join in the NOT, for example, political and
nationalistic sentiments and socio-economic deprivations. In Chapter VI I have applied
different terms to describe their religious experiences, such as conversion, alteration and
reversion. I have analysed further their encounters with the NOT, the methods of
recruitment they used and their major motives for joining the NOT and converting to
Tslam. In the concluding chapters (Chapter VII VTTT) I describe the different responses
of AAMS to Islam following the death of Elijah Muhammad. It is found out that the
Islamic appeal has polarised. While Farakhan's NOT appeared to continue the tradition
and style of the old NOI with the emphasis on nationalistic and socio-economic factors,
Tmam W. D. Mohammed's community turned more to the religious and spiritual aspects
of Tslam. These different approaches led to a polarisation of the appeal of Tslam to
AAMS.
This thesis contributes to knowledge in four key areas; the sociology of religion and
religious movements, the sociology of social and nationalistic movements, religious and
Islamic studies
Islam in Process
No full textThe articles included in this Yearbook of the Sociology of Islam are focused on two perspectives: Some link the comparative analysis of Islam to ongoing debates on the Axial Age and its role in the formation of major civilizational complexes, while others are more concerned with the historical constellations and sources involved in the formation of Islam as a religion and a civilization. More than any other particular line of inquiry, new historical and sociological approaches to the Axial Age revived the idea of comparative civilizational analysis and channeled it into more specific projects. A closer look at the very problematic place of Islam in this context will help to clarify questions about the Axial version of civilizational theory as well as issues in Islamic studies and sociological approaches to modern Islam. Contributors among others: Said Arjomand, Shmuel N. Eisenstadt, Josef van Ess and Raif G. Khoury
Aktuell litteratur om islam
No full textBibliografin förtecknar litteratur om politisk islam, om samtida strömningar inom islam samt om islam i Europa utgiven efter 1990.</p
Perkembangan Ilmu Komunikasi Islam
No full textConducting research towards a knowledge will strengthen the status and the object of scientific study. Cla–rity object of study will make the assessment becomes more focused, while the validity of the source will make the science becomes solid. While the existence of the college will make the science of growing. This article discusses the communication perkembangan Islam, both scientifically and institutionally. The author argues that the building of com–munication science Islam began to develop in the 20th cen–tury. The development is influenced by the development of science communication, especially when the technologies of communication and communication media is growing ra–pidly in line with the needs of human nature as social human.Keywords: Communication sciences of Islam, the development, the object of study, the validity of the source----------------------------------------------------------------------Melakukan Penelitian yang terus menerus terhadap sebuah ilmu pengetahuan akan memperkuat status dan objek kajian ilmu pengetahuan tersebut. Kejelasan objek kajian akan membuat kajian menjadi semakin fokus, sedangkan validitas sumber akan membuat ilmu menjadi kokoh. Sedangkan keberadaan perguruan tinggi akan membuat ilmu semakin berkembang. Artikel ini membahas perkembanagan komunikasi Islam, baik secara keilmuan maupun institusional. Penulis berpendapat bahwa bangunan ilmu komunikasi Islam mulai berkembang di abad ke-20. Perkembangan tersebut dipengaruhi oleh perkembangan il–mu komunikasi, terutama ketika tehnologi komunikasi dan media komunikasi berkembang pesat seiring dengan kebu–tuhan fitrah manusia sebagai makhuk sosial.Kata Kunci: Ilmu komunikasi Islam, perkembangan, obyek kajian, validitas sumbe
Political Instrumentalisation of Islam, Persistent Autocracies, and Obscurantist Deadlock
No full textThe empirical literature has established a strong link between the fact of being a Muslim-dominated country and indicators of political performance and democracy. This suggests the possible existence of a relation between religion, Islam in this instance, and societal characteristics. Bernard Lewis and others have actually argued the case for such a relation, pointing to aspects of the Islamic religion and culture that make the advent of democracy especially difficult. These arguments fall into the general idea of the Clash of civilisations put forward by Samuel Huntington. In this paper, we discuss this sort of argument and show that there is a systematic misconception about the true nature of the relationship between Islam and politics: far from being merged into the religious realm, politics tends to dominate religion. Because of the particular characteristics of Is-lam, namely, the lack of a centralised religious authority structure and the great variability of interpretations of the Islamic law, there is a risk of an obscurantist deadlock in the form of a vicious process whereby both the ruler and his political opponents try to outbid each other by using the religious idiom. This risk looms particularly large in crisis situations accentuated by international factors.
The myth of Bryson and economic thought in Islam
No full textThe inspiration for the present note comes primarily from a statement in the old edition of the Encyclopaedia of Islam. In its volume four on page number 595, Heffening (1934) states that to Helmut Ritter ‘the whole economic literature of Islam can be traced to economics of Neo-pythagorean Bryson’ (emphasis added). In 1917 the German writer Ritter edited and translated Abu Ja`far al-Dimashqi’s treatise Kitab al-Isharah ila Mahasin al-Tijarah. In his introduction of the book he noted the said remark. It is this unqualified statement that we dispute here.History of Islamic Economic Thought, Greek Economic Thought, Economic Thought, Development of Islamic Thought,Bryson.
Classical islam : a history 600 a.d. - 1258 a.d.
No full textIn a book written with the poignancy and beauty appropriate to its subject matter, the author opens by reminding us that the essence of a society is in a sense identical with its history. Classical Islam also serves as a reminder that in the case of Islam, despite its triumphs on the fields of battle, telling its history is the only way open to us to render that essence accessible and show it from all sides.243 p.: ill.; 20 c
Bradford's Muslim communities and the reproduction and representation of Islam
No full textThis thesis studies the creation of Bradford's Muslim communities, in particular the impact of migration on Islamic identity. To this end it begins by mapping the contours of Islamic expression in South Asia, especially the development of distinct maslak, discrete schools
of Islamic thought and practice. These were, in part, a response to the imposition of British imperialism in India. The settlers from South Asia also came from a variety of areas, with their own histories, regional languages and cultures. The ethos and character of Islam, which is shared by different sects, is studied unselfconsciously at work in the establishment of Muslim communities in Bradford, generating separate residential zones and a network of
businesses and institutions, religious and cultural, developed to service their specific needs. The leadership, resources and ethos which the different maslak could draw on, and the institutions they created to reproduce the Islamic tradition in the city are explored and the extent to which these connect with the new cultural and
linguistic world of young British Muslims. Attention is then focused on the education, status, functions and influence of the 'ulama, critical carriers of the Islamic tradition in this new context. The role of the Bradford Council for Mosques is examined both as a bearer
of the Islamic impulse to unity, transcending the regional,
linguistic and sectarian differences, and as an emerging authority, locally and nationally. The study concludes by exploring the challenges facing Muslims - youth, gender, intellectual tradition, and da'wa, invitation to Islam - as British expressions of Islam struggle to birth
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