1,721,829 research outputs found

    Informal Logic referees 2011-2012

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    The Editors express their gratitude and appreciation to the indi-viduals listed below who served as referees for Informal Logic for Volumes 31 (2011) and 32 (2012)

    Where Do Sounds Fit Within Informal Logic?

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    In response to commentaries by Eckstein and Kišiček, I argue that the study of auditory arguments is very much in keeping with the critical thinking (and epistemological) ideals that motivate informal logic. In the process I support further research on sound figures and the meaning of sound (and a possible “auditory dictionary”) that would enhance our ability to analyze auditory arguments.Cet article traite des arguments "auditifs": des arguments dans lesquels des sons non verbaux jouent un rôle central. Il fournit des exemples et explore l'utilisation des sons dans les arguments et l'argumentation. Il soutient que les arguments auditifs ne sont pas réductibles à des arguments verbaux, mais ont une structure similaire et peuvent être évalués en étendant l’application des normes de la logique non formelle d’un bon argument. Je conclus que la compréhension des éléments auditifs d’un argument peut étendre utilement la portée de la logique non formelle et de la théorie de l'argumentation

    Informal Logic: An Overview

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    In this overview article, we first explain what we take informal logic to be, discussing misconceptions and distinguishing our conception of it from competing ones; second, we briefly catalogue recent informal logic research, under 14 headings; third, we suggest four broad areas of problems and questions for future research; fourth, we describe current scholarly resources for informal logic; fifth, we discuss three implications of informal logic for philosophy in particular, and take note ofpractical consequences of a more general sort

    Formalizing informal logic

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    In this paper we investigate the extent to which formal argumentation models can handle ten basic characteristics of informal logic identified in the informal logic literature. By showing how almost all of these characteristics can be successfully modelled formally, we claim that good progress can be made toward the project of formalizing informal logic. Of the formal argumentation models available, we chose the Carneades Argumentation System (CAS), a formal, computational model of argument that uses argument graphs as its basis, structures of a kind very familiar to practitioners of informal logic through their use of argument diagrams

    Formalizing Informal Logic

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    In this paper we investigate the extent to which formal argumentation models can handle ten basic characteristics of informal logic identified in the informal logic literature. By showing how almost all of these characteristics can be successfully modelled formally, we claim that good progress can be made toward the project of formalizing informal logic. Of the formal argumentation models available, we chose the Carneades Argumentation System (CAS), a formal, computational model of argument that uses argument graphs as its basis, structures of a kind very familiar to practitioners of informal logic through their use of argument diagrams

    How Philosophical is Informal Logic?

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    Consider the proposition, "Informal logic is a subdiscipline of philosophy". The best chance of showing this to be true is showing that informal logic is part of logic, which in turn is a part of philosophy. Part 1 is given over to the task of sorting out these connections. If successful, informal logic can indeed be seen as part of philosophy; but there is no question of an exclusive relationship. Part 2 is a critical appraisal of the suggestion that informal logic is applied epistemology. Part 3 examines the claim that informal logic has failed to penetrate into mainstream philosophy, and suggestions for amelioration are considered

    An Unlikely Source of (Absurd and Effective) Case Studies for Introductory Informal Logic

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    This short work presents a popular fringe theory as a source of case studies for use in teaching informal logic in an introductory course. It puts forward ancient astronaut theory as the candidate source, together with a characterization of why it fits the bill. The televised material associated with that theory is well suited to being used as case studies given that they are easy to follow, contain a surprising number of arguments and fallacies, and keep students reliably engaged. The paper includes an overview of the forms of argumentation and fallacies that these cases may be used to teach, along with a sketch of how to best implement them in the classroom.Ce court ouvrage présente une théorie marginale populaire comme source d'études de cas à utiliser dans l'enseignement d’un cours introductoire de la logique non formelle. Il suggère la discussion de la Théorie d’astronaute antique et décrit comment son utilisation répond à divers objectifs pédagogiques. Le matériel télévisé associé à cette théorie convient bien en tant que cas faciles à suivre et contient un nombre surprenant d'arguments et d'erreurs qui font participer les étudiants de manière fiable. Cet article comprend un aperçu des formes d'argumentation et des erreurs que ces cas peuvent illustrer dans l’enseignement de la logique non formelle, ainsi qu'une esquisse de la meilleure façon d’employer ce matériel en classe

    An Informal Logic Bibliography

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    An Informal Logic Bibliograph

    Hermeneutics, rhetoric and informal logic

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    Conference Papers and Commentary.In this paper, I re-examine the connection Hans-Georg Gadamer made between hermeneutics and the rhetorical tradition in light of recent developments in informal logic. Originally, Gadamer made this connection between hermeneutics and rhetoric because both use the theoretical tools of persuasion and acceptance in contrast to scientific objective methodology. Since this association, another possibility has arisen; informal logic. Using the writings of Ralph Johnson, I outline the difference between in formal logic and rhetoric, and suggest that after an analyses of these differences, informal logic appears to be closer to hermeneutics in its overall structure and telos than rhetoric
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