362,190 research outputs found
Rubaies of İbrahim Aczî kendî (The last 180 rubaies)
No full text1881-1965 yılları arasında Konya'da yaşayan İbrahim Aczî Kendî, Konya'nın XX. yüzyılda yetiştirdiği önemli şair, gazeteci, araştırmacı, yazar, mutasavvıf ve folklorculardandır. Konya'da öğretmenlik yapan İbrahim Aczî Kendî, Arapça ve Farsça öğrenerek kendini geliştirmiş, tasavvuf, edebiyat ve tarihle ilgili kitaplar hazırlamıştır. İbrahim Aczî Kendî'nin bizzat kendisinin kaleme aldığı, tek nüshası Yusuf Ağa Kütüphanesinde 10465/1 numara ile kayıtlı olan Devr-i Zaman adlı eseri, 360 Farsça rubâî ve bu rubâîlerin Osmanlı Türkçesiyle yazılmış açıklamalarından oluşmaktadır. Bu çalışmada İbrahim Aczî Kendî'nin hayatı incelenmiş, Devr-i Zaman adlı eserinde bulunan 360 rubâînin son 180 tanesi çalışılmıştır. Her bir rubâînin Farsça ana metinleri bilgisayar ortamına aktarılmış, bazen sadece tercüme, bazen de çeşitli açıklamalar içeren Osmanlı Türkçesiyle yazılan kısımlar ise latin harfleriyle aktarılmıştır. İbrahim Aczî Kendî, bu çalışmada ele alınan rubâîlerinde, genellikle ilahi aşk, toplumsal ahlâk, zamandan şikâyet, riya ve kibirden uzak durmanın gerekliliği gibi birçok konuya değinmiştir.İbrahim Aczî Kendî who lived the years between 1881 and 1965 in Konya is an important poet, a journalist, an investigate author, a mystic and a folklorist who raised by Konya in 20th century. İbrahim Aczî Kendi, worked as a tutor in Konya, improved himself by learning Arabian and Persian, prepared books about mysticism, literature and history. Devr-i zaman, which is written by İbrahim Aczî Kendî by himself and whose only transcript is registered with the number 104657/1 in Yusuf Ağa Library, is made of 360 Persian rubaies and their explanation which is written in Ottoman Turkish. In this study İbrahim Aczî Kendî's life and last 180 of 360 Persian rubaies are studied. Each of rubaies' Persian main texts are transferred to electronic environment. Parts that sometimes include translation, sometimes also include various types of explanations written Ottoman Turkish are transferred with Latin letters. İbrahim Aczî Kendî, rubaies that handled in this study, touches on many topics, such as sociel ethics, complaints about today's youht, hypocrisy and staying away from and arrogance
External interventions and the duration of civil wars
Full text linkThe authors combine an empirical model of external intervention, with a theoretical model of civil war duration. Their empirical model of intervention allows them to analyze civil war duration, using"expected"rather than"actual"external intervention as an explanatory variable in the duration model. Unlike previous studies, they find that external intervention is positively associated with the duration of civil war. They distinguish partial third-party interventions that extend the length of war, from multilateral"peace"operations, which have a mandate to restore peace without taking sides - and which typically take place at war's end, or at least when both sides have agreed to a cease-fire. In a future paper, the authors will examine whether partial third-party interventions - whatever their effect on a war's duration - increase the risk of war's recurrence. If that proves true, then even if interventions reduce the length of civil war, they may do so at the cost of further destabilizing the political system, and sowing the seeds of future rebellion.Children and Youth,Peace&Peacekeeping,Post Conflict Reconstruction,Post Conflict Reconstruction,International Affairs,Post Conflict Reconstruction,Social Conflict and Violence,Peace&Peacekeeping,Post Conflict Reconstruction,International Affairs
Correction to: Ptotic Right Retro‑renal Liver Lobe Injury During Supine Percutaneous Nephrolithotomy Managed by Hemostatic Sponge (Indian Journal of Surgery, (2022), 84, 3, (555-558), 10.1007/s12262-021-03035-2)
No full textThe article “Ptotic Right Retro‑renal Liver Lobe Injury During Supine Percutaneous Nephrolithotomy Managed by Hemostatic Sponge”, written by İbrahim Üntan and Volkan Sabur, was originally published electronically on the publisher’s internet portal on 20 July 2021 without open access. With the author(s)’ decision to opt for Open Choice the copyright of the article changed on 06 October 2021 to © The Author(s) 2021 and the article is forthwith distributed under the terms of the Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/. The original article has been corrected. © 2021, The Author(s)
The water resources structures on the Syrian and Egyptian pilgrim routes to Makka and Medinah
Full text linkAI-Hajj in Arabic means the pilgrimage to MAKKA. This was
an ancient rite which was recognised a long time before the
rise of Islam. According to the holy Quran and Islamic
tradi tion, AI-Haj j goes back to the time of the prophet
Ibrahim. Thus MAKKA was a focus for worship but it was also
a commercial centre and a way station/stopping place on the
ancient trade caravan road between south western -Arabia and
Bilad AI-Sham,' now Syria. In part the inhabitants of MAKKA
practised this trade because their environment was not
suitable for other alternative economic activities.
The importance of MAKKA, as a ritual place increased after
the rise of Islam because it became Qibla-Kiblah -
the direction to which muslims turn in praying towards AIKa'aba.
Yathrib - later to become Medinah - is the second holy city.
In fact it was not a ritual place, but like MAKKA it was a
stopping place on the ancient trade caravan road. The
inhabitants of Medinah practised agriculture because their
environment was more suitable than that at MAKKA; water was
available and the land was fertile so that in addition to
trade, they also practised agriculture.
The importance of Medinah as a holy place only developed
after AI-Hijra - the immigration of the prophet Mohammad,
peace be upon him, to it and his establishing of Islam at
that site. Medinah became the capital of the Islamic state
both religiously and politically. Islam then spread from
Medinah over the Arabian Peninsular to the world beyond.
The consequence of the conquest of Iraq, Bilad AI-Sham,
Egypt, the north coast of Africa and Persia was that the
majority of the population of these countries accepted and
adopted Islam as their religious faith. As a result of this
the populations of these countries came annually to make AlHajj and in doing so developed several additional pilgrim
caravan routes. However, it is the Syrian and Egyptian
pilgrim routes - Tareeq AI-Hajj AI-Shami and Wal Masri which
are the objects of this work. In both these cases the
pilgrim caravan routes were previously ancient trade caravan
routes which travelled through Arabia, particularly through
the western province of Al Hijaz.
The geographical location of Arabia, the cross roads of
three continents, Asia, Africa, and Europe, made important
the pre-Islamic routes which ran through it. Of course the
function of this network at that time was commercial but
after the rise of Islam the function of this network of
routes became to transport the pilgrims. The geological and
topographical features, as well as climatic conditions, in
Arabia played a great role in determining the ancient routes
in Arabia. The availability of water was a very important
consideration on these routes and was influenced by
environmental conditions. Since the rainfall is
insufficient, the resulting absence or shortage of water on
the pilgrim caravan routes made the caliphs pay great
concern to providing the pilgrim routes with the most
essential facilities, particularly water supplies and
storage. Ever since the earliest Islamic times, they
provided for the travellers Al birak, water tanks; Ahwadh cisterns; Qanawat - channels; and abyar - wells, in order to
make AI-Hajj journey more comfortable. The pilgrim caravans
in general, and the Syrian and Egyptian pilgrim caravan
routes in particular, passed through several stages of
development since their origin in early Islamic times and
these evolutionary stages can be seen until the beginning of
this century. Because the object of this thesis is to
document the remains of the water resource structures, an
extensive survey and investigation has been completed on the
Syrian and Egyptian pilgrim caravan routes. The field work
has been conducted in Saudi Arabia, particularly in the
north western region where the Syrian and Egyptian pilgrim
routes cross the country. The field work mainly aimed at
ascertaining the location of all the way stations and their
names and surveying each station in order to record the
surviving remains of water resource structures. The field
work covered a large area of about 8, OOOkm transect and
extended from MACCA in the south through Medinah to the
North as far as Halat I Ammar on the north at the border
between Saudi Arabia and Jordan. From N.W. to S .Wit
stretched from Haql on the Gulf of AI-' Aqaba as far as
MAKKA. These routes consist of the major, or principal
caravan routes as well as a number of traverse routes which
allow travellers a choice of transit as well as connecting
routes. There are large way stations as well as small minor
way stations. As part of this dissertation, almost all the
stopping places have been identified and documented by mapping and photography
Modernization in Tüccarzade İbrahim Hilmi
No full textİbrahim Hilmi Osmanlı Devleti'nin son dönemlerinde ve Cumhuriyet'in ilk yıllarında yaşamış, yayıncı ve yazardır. II. Meşrutiyet döneminde Osmanlı Devleti'nin yeniden eski parlak günlerine dönebilmesi için maddi ve manevi alanda çözümler sunmaya çalışmıştır. Osmanlı Devleti'nin kurtulması için modernleşmeyi gerekli göre İbrahim Hilmi, Batı'nın kötü ahlakının alınmasına karşı çıkmaktadır. Yazılarını Balkan Savaşlarından sonra yazan İbrahim Hilmi'de milliyetçilik akımının etkileri hissedilmektedir. Siyaset, eğitim, ordu, kültür ve edebiyat, kadın, gençlik, aile, din, ekonomi alanlarında görüşler ortaya koyan İbrahim Hilmi'nin görüşleri İttihat ve Terakki tarafından savunulan görüşlerle uyum içindedirIbrahim Hilmi lived in the late Ottoman period and the early years of the republic, the publisher and author. II. Mesrutiyet Period of the Ottoman Empire again return to the old glorious days worked to provide solutions for the material and the spiritual realm. According to the necessary modernization of the Ottoman Empire to escape Ibrahim Hilmi, West opposes the reception of bad morals. Entries after the Balkan Wars by Ibrahim Hilmi felt the effects of nationalism movement. Political, educational, military, culture and literature, women's, youth, family, religion, opinions setting out the areas of economics advocated by Ibrahim Hilmi opinion in keeping with views of ?Ittihat ve Terakki
Concjunctions İn Hushang-E Golshiri's Novel Ayneha'yi Dardar
No full textBu çalışmada, yazar Hûşeng-î Golşîrî’nin “Âynehâ-yı Derdâr” isimli romanının
tercümesi yapılarak gramer yapısı, bağlaçlar üzerinde ele alınmıştır. 1992’de yayımlanan
bu romanın öyküsü, yurt dışında İran edebi toplantılarına katılmak için Avrupa’ya seyahat
eden “İbrahim” adında orta yaşlı bir yazarı konu alır.
Bu toplantılardan birinin sonunda İbrahim birinden kısa bir not bulur, bu kişi
İbrahim’den Paris’e seyahat ederek verilen numarayı aramasını ister. Zamanla aynı
kişiden başka notlarda İbrahim’e ulaşır, ama bu kişi kimdir?
Golşîrî, aynı zamanda bu öyküsünde İran ve Avrupa arasındaki kültürel çelişkileri
bir büyüteç altında inceleyerek, siyasi kurgunun bazı acılarını dile getirmiştir. Yazar bu
kitapta, yazabilmek için İran’da bulunmanın gerekliliğini sorgulamıştır. “Vatana sadık
kalınmalı mı? Vatanda kalmak bağlılık demek midir?”
Romanın tercümesi yapıldıktan sonra gramatikal açıdan bağlaçlarla ilgili bilgiler
verildi, bağlaçların kullanıldığı cümleler incelendi, özellikle “ki” bağlacının Farsça’da iki
cümleyi birbirine bağlayarak anlam kazandırması ve bu anlamların çeşitliliği üzerinde
durulmuştur.In this study, the grammatical structure of the writer Huşeng-i Golşiri's novel
"Âynehâ-yı Derdâr" was translated and discussed on conjunctions. The story of this
novel, published in 1992, is about a middle-aged writer named "Ibrahim" who travels to
Europe to attend Iranian literary conventions abroad.
At the end of one of these meetings, İbrahim finds a short note from someone,
who asks İbrahim to travel to Paris and call the given number. Over time, other notes
from the same person reach İbrahim, but who is this person?
At the same time, in this story, Golşîrî expressed some of the pains of political
fiction by examining the cultural contradictions between Iran and Europe under a
magnifying glass. In this book, the author questioned the necessity of being in Iran in
order to write. “Should one be loyal to the homeland? Does staying at home mean
loyalty?”
After the translation of the novel, grammatical information about the
conjunctions was given, the sentences in which the conjunctions were used were
examined, especially the meaning of the conjunction "ki" by connecting two sentences in
Persian and the diversity of these meanings were emphasized
Pengaruh Word of Mouth (WOM) dan citra merek terhadap keputusan mahasiswa memilih program Strata 1 (S-1) di Universitas Islam Negeri Maulana Malik Ibrahim Malang
Full text linkINDONESIA:
Keputusan mahasiswa untuk melanjutkan studi pada tempat studi yang diinginkan adalah suatu keputusan dimana mahasiswa melakukan pertimbangan-pertimbangan yang disesuaikan dengan kondisi yang ada. Selama proses menentukan pilihan mahasiswa cenderung mempertimbangkan sebuah universitas dari segi citra merek universitas dan word of mouth dari orang disekitarnya.
Penelitian ini merupakan penelitian dengan pendekatan kuantitatif. Populasi yang digunakan adalah mahasiswa baru UIN Maulana Malik Ibrahim Malang. Teknik pengambilan sampel menggunakan sampling acak berimbang (proportional random sampling) dengan mengambil secara acak 10% wakil dari setiap fakultas. Penelitian ini menggunakan teknik analisis regresi ganda dengan bantuan software SPSS Statistics 16.0. Tujuan dari penelitian ini adalah (1) Mengetahui pengaruh variabel word of mouth terhadap keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang, (2) Mengetahui pengaruh variabel citra merek terhadap keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang, (3) Mengetahui pengaruh variabel word of mouth dan citra merek terhadap keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang, (4) Mengetahui seberapa besar sumbangan variabel word of mouth dan citra merek terhadap keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang.
Berdasarkan penelitian ini, diketahui bahwa variabel word of mouth memiliki pengaruh positif dan signifikan dengan keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang dengan tingkat pengaruh yang sangat rendah. Variabel citra merek memiliki pengaruh positif dan signifikan dengan keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang dengan tingkat pengaruh yang kuat. Variabel word of mouth dan citra merek memiliki pengaruh yang positif dan signifikan dengan keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang dengan tingkat pengaruh yang kuat. Sumbangan relatif dari word of mouth terhadap keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang adalah 11,30% dan sumbangan relatif citra merek terhadap keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang adalah 88,70%. Sumbangan efektif yang diberikan oleh variabel word of mouth terhadap keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang adalah 6,28% dan sumbangan efektif dari citra merek terhadap keputusan mahasiswa memilih program S-1 di UIN Maulana Malik Ibrahim Malang sebesar 49,31%.
ENGLISH:
The decision that is made by of university to continue their study at expected university is a decision which they do some considerations that are appropriate with existing condition. During the process of determining options, of university tend to consider a university from side of its brand image and word of mouth from people around them.
This research is research with quantitative approach. The population of this research is new of State Islamic University of Maulana Malik Ibrahim Malang. The sampling technique of this research uses proportional random sampling with taking 10% as representation from each faculty. This research uses double regression analysis analyzed with SPSS statistic software 16.0. The purposes of this research are (1) to find out the influence of word of mouth variable toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang, (2) to find out the influence of brand image variable toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang, (3) to find out the influence of word of mouth variable and brand image variable toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang variable.
Based on this research, it is found that word of mouth variable has influenced decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang positively and significantly with very low grade of influence. brand image variable has positive and significant influence toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang with strong influence. word of mouth variable and brand image variable have positive and significant influence toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang with high grade of influence. Relative contribution form word of mouth variable toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang is 11,30% and relative contribution of brand image variable toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang is 88,70%. Effective contribution that is given by word of mouth variable toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang is 6, 28% and effective contribution from brand image variable toward decision of university student to choose bachelor degree program at State Islamic University of Maulana Malik Ibrahim Malang is 49,31%
Hopkins (Nicholas S.) Ibrahim (Saad Eddin) eds Arab Society
No full textElboudradi Hassan. Hopkins (Nicholas S.) Ibrahim (Saad Eddin) eds Arab Society. In: Archives de sciences sociales des religions, n°70, 1990. p. 274
Ibrahim El-Salahi: A Visionary Modernist
No full textThe first Tate Modern exhibition dedicated to African Modernism traces the life and work of Ibrahim El-Salahi. This major retrospective brings together 100 works from across more than five decades of his international career. The exhibition highlights one of the most significant figures in African and Arab Modernism and reveals his place in the context of a broader, global art history.
The exhibition outlines the artist’s personal journey, beginning in Sudan in the 1950’s and followed by his international schooling at the Slade School in London. After a period of research and self-discovery, he returned to Sudan in 1957. There, he established a new Sudanese visual vocabulary, which arose from his own pioneering integration of Islamic, African, Arab and Western artistic traditions. El-Salahi lived in Qatar before settling in England in the 1990s. His recent paintings reflect his joy for life, his deep spiritual faith, and a profound recognition of his place in the world.
Ibrahim El-Salahi: A Visionary Modernist is organised by the Museum for African Art, New York, in association with Tate Modern, London. The exhibition is curated by Salah M. Hassan, Goldwin Smith Professor, Cornell University.
The presentation at Tate Modern is curated in collaboration with Elvira Dyangani Ose, Curator, International Art, Supported by Guaranty Trust Bank Plc.
The exhibition first opened at the Sharjah Art Museum in May 2012 and travelled to the Katara Cultural Village Foundation, Doha, Qatar in October 2012. An illustrated catalogue accompanies the exhibition, edited by Salah M Hassan with contributions by Sarah Adams, Ulli Beier, Iftikhar Dadi, Hassan Musa and Chika Okeke-Agulu, as well as special texts by El-Salahi
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