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    Annali di Studi religiosi

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    L’articolo delinea il profilo dell’antipapa Felice V (Amedeo VIII di Savoia) attraverso gli scritti del Piccolomini, per molti aspetti uniche fonti sull’antipapa, anche se condizionate dal mutare della visione piccolominiana della Chies

    Ritratto di un antipapa: Amedeo VIII di Savoia (Felice V) negli scritti di Enea Silvio Piccolomini

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    Il contributo delinea il profilo dell'antipapa Felice V attraverso gli scritti di Enea Silvio Piccolomin

    San Vito di Vicenza nel contesto delle visite di Ambrogio Traversari (con un suo nuovo autografo)

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    In the monastic reform’s project promoted by Ambrogio Traversari (General of Camaldulensian Order between 1431 and 1439) are included the visits to San Vito in Vicenza, a monastery founded at the begin of XIIIth century and in decadence after few decades. These visits show that in the Venetian area, and in the case of San Vito, Traversari was compelled to deal with the private interests and his wish to carry out the reform here with the aid of Paolo Venier, Abbot of San Michele di Murano, and Francesco Sandelli, Abbot of Santa Maria delle Carceri near Padua. In the Appendix are edited the testament of Marco da Venezia, Prior of San Vito, and a letter in Traversari’s own hand with which Bernardo da Rimini is named new Prior of San Vito

    Rasini, Baldassarre

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    Profilo biografico di Baldassarre Rasini, professore all'università di Pavia (sec. XV

    Un discepolo di Ambrogio Traversari: fra’ Michele di Giovanni Camaldolese

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    L’articolo delinea il profilo culturale, i contatti e la carriera del monaco Michele copista prediletto del Traversar

    Note in margine agli 'Scritti petrarcheschi' di Agostino Sottili. Linee di diffusione delle opere latine di Francesco Petrarca nei territori del Sacro Romano Impero

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    The diffusion of Petrarch’s Latin works, with special regard to the German countries in the XV century, follows definite lines as the manuscript tradition coming from there shows. In fact, during this period a substantial number of manuscripts was written and read in monasteries, where Petrarch was appreciated as Christian moral philosopher; an other consistent group was property of students who studied in Italian universities or in the universities of Erfurt, Leipzig and Vienna, and who read his works because of their interest on rhetoric and on the new culture. The publication of Agostino Sottili’s studies on Petrarch gives the possibility of reflecting on these matters and underlines that new perspectives on this research will come from the study of Petrarch’s reception in pre-humanists’ or humanists’ writings outside of Italy
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