6,394 research outputs found
Seeing the world anew : the radical vision of Martin Waldseemüller's 1507 & 1516 world maps /
9781929154470 (ISBN). 192915447X (ISBN). First edition 2012. Accompanied by 2 foldeds map in front and back pockets: 1507 map -- 1516 map.; Includes bibliographical references: pages 98-107.; Maps from pockets also available online http://nla.gov.au/nla.map-vn6254227; Original version of the 1507 map: Universalis cosmographiae secundum Ptholomaei traditionem et Americi Vespucii alioru que lustrationes. [St. Dié, France? : s.n., 1507]; Original version of the 1516 map: Carta marina, navigatoria Portugallen, navigationes atque tocius cogniti orbis terre marisque formam naturamq[u]e situs et terminos nostris temporibus recognitos et ab antiquorum traditione differentes eciam quor[um] vetusti non meminerunt auctores hec generaliter indicat / consumatum est in oppido S. Deodati compositione et digestione Martini Waldseemuller Ilacomili. [St. Dié, France? : s.n., 1516]. Prologue: In a Renaissance Vision, a Glimpse of the Modern / John W. Hessler -- "An island surrounded on all sides by sea" : The World Map, 1507 / John W. Hessler -- "Land of Cuba, part of Asia" : The Carta marina, 1516 / Chet Van Duzer -- Epilogue: A Renaissance That Resonates Still / John W. Hessler -- Notes -- Afterword / Ralph E. Ehrenberg -- About the authors -- Acknowledgments -- The Maps: The 1507 World Map, 12 sheets, with commentary -- Composite: front pocket -- The 1516 Carta marina, 13 sheets, with commentary -- Composite: back pocket
Martin Luther King Fellows In Black Religious Studies, Inc. Collection
When Martin Luther King, Jr. was assassinated in April of 1968, the Black theological students at Colgate Rochester Divinity School requested a program and professorship in Black Church Studies as a memorial to what King represented as a pastor and leader of the Black Church. After a forced close-down of the school by the Black students and a series of fundraising efforts, the Martin Luther King, Jr. Memorial Professorship in Black Church Studies was established. This position was filled by Henry H. Mitchell (clergyman, educator, author and at that time pastor of Calvary Baptist Church, Santa Monica, CA) on July 1, 1969 and the program of Black Church Studies at CRDS/BH/CTS was launched in September 1969. The Martin Luther King, Jr. Fellows project began as the result of an idea given to Dr. Mitchell for a research and writing project for the purpose of developing literature, curriculum, and bibliographical materials in the area of Black Church practice.
At the AUC Robert W. Woodruff Library we are always striving to improve our digital collections. We welcome additional information about people, places, or events depicted in any of the works in this collection. To submit information, please contact us at [email protected].
Martin Luther’s Position Concerning the Virgin Mary
Autor podejmuje się zbadania pism Marcina Lutra w celu przedstawienia jego teologicznych poglądów na Maryję Pannę. Po zarysowaniu charakterystyki pobożności maryjnej późnego średniowiecza, autor przedstawia nowe rozumienie kultu maryjnego, zaproponowane przez wirtemberskiego Reformatora. W tym celu analizuje wypowiedzi Lutra zawarte w Komentarzu do Magnificat, w Komentarzu do Ave Maria oraz w jego kazaniach. Następnie autor przedstawia charakterystykę roku liturgicznego, zaproponowanego przez Reformatora, wraz z zachowanymi przez niego świętami maryjnymi (Zwiastowanie, Nawiedzenie i Oczyszczenie), przedstawiając jednocześnie ich teologiczne uzasadnienie zaproponowane przez Wirtemberczyka. W kolejnym kroku zostają przedstawione zapatrywania Marcina Lutra na inne święta maryjne oraz miejsce, jakie daje Maryi Pannie w liturgii nieszpornej i w wyznaniu wiary. We wniosku końcowym autor stwierdza, że w koncepcji Lutra Maryja jest obecna na przestrzeni całego roku kościelnego, a Reformator przeciwstawił się nie samej Maryi, ale nadużyciom w Jej kulcie, podporządkowując go jednocześnie prymatowi Chrystusa.The author investigates Martin Luther’s writings in order to present his theological views on the Virgin Mary. After outlining the characteristics of Marian piety in the late Middle Ages, the author deals with a new understanding of Marian devotion proposed by the Wittenberg Reformer. To this end, he analyzes Luther’s statements in the Commentary on the Magnificat, the Commentary on Ave Maria and in his sermons. The author then presents modifications to the liturgical year proposed by the Reformer, along with the Marian feasts he has preserved – the Annunciation, Visitation and Purification – at the same time showing their theological justification proposed by Luther. In the next step, the author deals with Martin Luther’s view of other Marian feasts together with the place he gives to the Virgin Mary in the Vespers and in the Creed. In the final conclusion, the author states that in Luther’s concept, the Virgin Mary is present throughout the church year, and the Reformer opposed not the Virgin Mary herself, but abuses in her worship, subordinating it to the primacy of Christ at the same time
Finding Aid for the James W. Silver & Martin J. Dain Collection (MUM00411)
Correspondence between James W. Silver, author of Mississippi: The Closed Society (1964), and Martin J. Dain, a photographer who documented Silver for Life magazine
Martin Luther King Program Side 1, Martin Luther King Thesis Conference Side 2
Dr. Henry Mitchell leads a discussion on writing, Christian education and ministry.The Atlanta University Center Robert W. Woodruff Library acknowledges the generous support of the National Endowment for Humanities - Humanities Collections and Reference Resources Implementation Project Grant in supporting the processing and digitization of a number of its major archival collections as part of the project: Spreading the Word: Expanding Access to African American Religious Archival Collections at the Atlanta University Center Robert W. Woodruff Library.</em
"Martin Luther King Speaks" Brochure, circa 1976
A Southern Christian Leadership Conference brochure advertising the "Martin Luther King Speaks" radio broadcast series. 4 pages.The Atlanta University Center Robert W. Woodruff Library acknowledges the generous support of the Joseph & Evelyn Lowery Institute for Justice and Human Rights, the Joseph Echols Lowery Irrevocable Trust, and other donors in supporting the processing and digitization of Morehouse College's Joseph Echols and Evelyn Gibson Lowery Collection
Letter from George W. Kimball, Tusayan National Forest, to Carl Hayden
Letter from George W. Kimball to Carl Hayden with an enclosed map detailing the cattle and sheep allotments on the portion of the Tusyan Forest next to the Grand Canyon. Listed are names of permit holders in both stock and allotment that are most likely to trespass into the park. The names are: W. F. Griffin, W. W. Bass, H. R. Lauzon, Swanner and Griffin, Bankhead and Henderson, Martin Buggeln, Babbitt Brothers, Sanford Rowe, and P. D. Berry
Martin Luther King, III, 2012
Martin Luther King, III is shown speaking at the 33rd Annual SCLC/W.O.M.E.N. Drum Major for Justice Awards dinner.The Atlanta University Center Robert W. Woodruff Library acknowledges the generous support of the Joseph & Evelyn Lowery Institute for Justice and Human Rights, the Joseph Echols Lowery Irrevocable Trust, and other donors in supporting the processing and digitization of Morehouse College's Joseph Echols and Evelyn Gibson Lowery Collection
Adair, Dr. Thelma, Liberia
Ellen Sandamini becomes a member of the board of directors at a school in Monrovia. She is honored in song by the children of the school. Thelma Adair also introduces Ellen Sandamini who gives an acceptance speech at the presidents mansion in Liberia. The audio also includes a sermon by Dr. Henry Mitchell delivered at the Bethany Baptist church (William Augustus Jones pastor) in Brooklyn, New York. In the sermon Dr. Mitchell uses the life of Dr. Martin Luther King Jr. and the relationship with his father Rev. Martin Luther King Sr. to discuss how children learn from the patterns of their parents.The Atlanta University Center Robert W. Woodruff Library acknowledges the generous support of the National Endowment for Humanities - Humanities Collections and Reference Resources Implementation Project Grant in supporting the processing and digitization of a number of its major archival collections as part of the project: Spreading the Word: Expanding Access to African American Religious Archival Collections at the Atlanta University Center Robert W. Woodruff Library.</em
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