255 research outputs found
Disciplinare e punire
No full textGeraldina Boni, oltre ad aver curato l’aggiornamento del volume, è Autrice esclusiva del Capitolo Ottavo “Disciplinare e punire”. In esso si ripercorre l’evoluzione del diritto penale canonico dal Codex Iuris Canonici del 1983 alla recente promulgazione di un nuovo Libro VI De sanctionibus poenalibus in Ecclesia. Si descrive quindi la normativa ora vigente, soffermandosi sulle sue specificità e sulle principali innovazioni introdotte, nonché su alcuni problemi ancora da risolvere. Peculiare attenzione è riservata allo sviluppo della disciplina dei delicta reservata al Dicastero per la dottrina della fede e in generale alla repressione degli abusi sessuali, di coscienza e di potere nella Chiesa.Disciplining and Punishing.
In addition to editing the updated version of the volume, Geraldina Boni is also the only Author of Chapter VIII “Disciplining and Punishing”. The Chapter retraces the evolution of Penal Canon Law from the 1983 Codex Iuris Canonici to the recent promulgation of the new Book VI De sanctionibus poenalibus in Ecclesia. The now in force legislation is therefore described, by focusing on its specificities and main innovations, as well as on some problems that are still to be solved. Particular attention is reserved to the development of the regulation of the delicta reservata to the Dicastery for the Doctrine of the Faith and, in general, to the repression of sexual, conscience and power abuses in the Church
Stele con iscrizione latina arcaica scoperta nel Foro romano.
No full textAuthor, Giacomo Boni and others.Includes bibliographical references.Mode of access: Internet
Il contributo di Joaquín Llobell riguardo al giudizio penale nella Chiesa
No full textAttraverso la disamina delle approfondite trattazioni che Joaquín Llobell dedica al diritto processuale penale se ne disegna, con grande chiarezza, la parabola evolutiva all’interno dell’ordinamento giuridico della Chiesa: fino agli ultimi approdi. L’Autore, pure convinto sostenitore della priorità e della preferibilità della via giudiziaria, constata come si sia recentemente affermata una progressiva ‘amministrativizzazione’ del processo penale: soprattutto per affrontare celermente ed efficacemente gli abusi sessuali commessi dai chierici. Tuttavia non cessa, nei suoi sapienti scritti, di suggerire quanto possa essere emendato per rendere le procedure amministrative coerenti ai postulati irrinunciabili del giusto processo.Through the examination of Joaquín Llobell’s extensive treatises regarding Criminal procedure, its evolutionary parable within the legal system of the Church is outlined with great clarity up to the latest outcomes. Though a staunch supporter of the priority and preferabili- ty of the judicial way, the Author ascertain that a gradual ‘admini- strationalization’ of the penal trial has been recently asserted: especially in order to deal quickly and effectively with sexual abuses that were committed by clerics. In his wise writings, however, He does not cease to point out what could be improved so that administrative procedures can be consistent with the essential postulates of due process.
Through the examination of Joaquín Llobell’s extensive treatises regarding Criminal procedure, its evolutionary parable within the legal system of the Church is outlined with great clarity up to the latest outcomes. Though a staunch supporter of the priority and preferability of the judicial way, the Author ascertain that a gradual ‘administrationalization’ of the penal trial has been recently asserted: especially in order to deal quickly and effectively with sexual abuses that were committed by clerics. In his wise writings, however, He does not cease to point out what could be improved so that administrative procedures can be consistent with the essential postulates of due process
Il cardinale Giovanni Soglia Ceroni e lo jus publicum ecclesiasticum
No full textIl saggio analizza la figura e l’apporto al diritto canonico del cardinale Giovanni Soglia Ceroni, il quale in particolare scrisse, negli anni Quaranta del 1800, l’opera Institutionum juris publici ecclesiastici libri tres, più volte ampliata e pubblicata, anche all’estero. Ci collochiamo agli esordi della rinascita romana di quel ramo della scienza canonistica identificato come jus publicum ecclesiasticum. Esso ebbe origine il secolo precedente nelle regioni tedesche, in particolare intorno all’Università di Würzburg. Lo scopo principale dei giuspubblicisti cattolici consisteva nel reagire agli attacchi demolitori dei protestanti e nel resistere alle pretese giurisdizionalistiche di intromissione dei poteri secolari: ciò soprattutto sottolineando la natura della Chiesa come societas juridice perfecta, società dunque visibile, gerarchicamente ordinata, soggetto pubblico di diritti e di poteri indipendente dallo Stato perché ha ricevuto da Dio un ordine proprio, delle finalità e dei mezzi esterni per perseguirle. Soglia rimane all’interno di questo orizzonte apologetico e controversistico, ma procede oltre. Infatti, nonostante tale Autore sia stato per lo più trascurato, lo studio dimostra l’originalità del contributo di Soglia ed anche, in qualche modo, il suo anticipare sviluppi ecclesiologici che solo molti anni dopo sarebbero maturati nella Chiesa. Si coglie l’occasione per interrogarsi sulle ragioni attuali della sussistenza e sulla possibile configurazione odierna della disciplina dello jus publicum ecclesiasticum.
The paper analyzes the figure and the contribution to the canon law of Cardinal Giovanni Soglia Ceroni. In particular, he wrote, in the forties of 1800, the work Institutionum juris publici ecclesiastici libri tres, which was expanded several times and published abroad. With this Author we are at the beginning of the Roman rebirth of that branch of canonical science identified as jus publicum ecclesiasticum, originated in the previous century in Germany, in particular around the University of Würzburg. Two were the main purposes of these catholic jurists: to react to attacks destroyer of Protestants and to resist to intrusion of secular powers into the ecclesiastical affairs. They thought to achieve this result especially emphasizing the nature of the Church as societas juridice perfecta: society therefore visible, hierarchically organized. The Church’s rights and powers are, in their opinion, independent of the State, because the Church received its own order from God. Cardinal Soglia, while remaining within this apologetic and disputant horizon, moves on. In fact, despite this Author has been largely overlooked, this study demonstrates the originality of his contribution and also, in some way, his role as a forerunner of ecclesiological developments that many years later would have accrued in the Church. The article is also an opportunity to wonder about the reasons for the possible continued existence and eventual current configuration of the discipline of jus publicum ecclesiasticum
El tratado de Lege de Tomás de Aquino : una relectura de las cuestiones sobre la ley divina
No full textFil: Boni, Luis Alberto de. Pontificia Universidad Católica de Río Grande del Sur; Brasil.The author studies the De Lege treatise of Saint Thomas Aquinas (S.Th. I-IIae, qq. 90-108), examining the causes that induced Saint Thomas to write this treatise, as well as the subjects of the community of men regarding God, the rationality of divine law and the connections existing between eternal law, natural law and positive law. In his conclusion he underlines the differences existing between Saint Thomas and Duns Scotus positions regarding the question of natural law
El tratado de Lege de Tomás de Aquino : una relectura de las cuestiones sobre la ley divina
No full textFil: Boni, Luis Alberto de. Pontificia Universidad Católica de Río Grande del Sur; Brasil.The author studies the De Lege treatise of Saint Thomas Aquinas (S.Th. I-IIae, qq. 90-108), examining the causes that induced Saint Thomas to write this treatise, as well as the subjects of the community of men regarding God, the rationality of divine law and the connections existing between eternal law, natural law and positive law. In his conclusion he underlines the differences existing between Saint Thomas and Duns Scotus positions regarding the question of natural law
Il virus dello straniamento : Le cornici discorsive del Covid-19
No full textIn this chapter the author argues that in order to make sense sociologically of the global response to the pandemic of Covid-19 it is less important to find a meaning to what is happening than to adopt the main meta-frame of estrangement: by doing so, it might be possible to consider the present situation not in its ability to provide us with meanings, but in its ability to keep these meanings alive. If this is to be a first meta-theoretical reflection on the pandemic in progress, then it must focus on the frames of coronavirus in themselves, and not on the interpretations they can refer to. The article tries to explore some of these frames: that of “risk and blame”, that of “invisibility and exclusion”, and that of “(im)mobility and acceleration”. These frames are to be considered as preliminary fragments of a “viral discourse”, and they are all framed within the “frame of frames”, that of estrangement and cognitive displacement
Il cardinale Giovanni Soglia Ceroni e il suo contributo alla scienza canonistica
No full textIl saggio analizza la figura e l’apporto al diritto canonico del cardinale Giovanni Soglia Ceroni, il quale in particolare scrisse, negli anni Quaranta del 1800, l’opera Institutionum juris publici ecclesiastici libri tres, più volte ampliata e pubblicata, anche all’estero. Ci collochiamo agli esordi della rinascita romana di quel ramo della scienza canonistica identificato come jus publicum ecclesiasticum. Esso ebbe origine il secolo precedente nelle regioni tedesche, in particolare intorno all’Università di Würzburg. Lo scopo principale dei giuspubblicisti cattolici consisteva nel reagire agli attacchi demolitori dei protestanti e nel resistere alle pretese giurisdizionalistiche di intromissione dei poteri secolari: ciò soprattutto sottolineando la natura della Chiesa come societas juridice perfecta, società dunque visibile, gerarchicamente ordinata, soggetto pubblico di diritti e di poteri indipendente dallo Stato perché ha ricevuto da Dio un ordine proprio, delle finalità e dei mezzi esterni per perseguirle. Soglia rimane all’interno di questo orizzonte apologetico e controversistico, ma procede oltre. Infatti, nonostante tale Autore sia stato per lo più trascurato, lo studio dimostra l’originalità del contributo di Soglia ed anche, in qualche modo, il suo anticipare sviluppi ecclesiologici che solo molti anni dopo sarebbero maturati nella Chiesa. Si coglie l’occasione per interrogarsi sulle ragioni attuali della sussistenza e sulla possibile configurazione odierna della disciplina dello jus publicum ecclesiasticum.
The paper analyzes the figure and the contribution to the canon law of Cardinal Giovanni Soglia Ceroni. In particular, he wrote, in the forties of 1800, the work Institutionum juris publici ecclesiastici libri tres, which was expanded several times and published abroad. With this Author we are at the beginning of the Roman rebirth of that branch of canonical science identified as jus publicum ecclesiasticum, originated in the previous century in Germany, in particular around the University of Würzburg. Two were the main purposes of these catholic jurists: to react to attacks destroyer of Protestants and to resist to intrusion of secular powers into the ecclesiastical affairs. They thought to achieve this result especially emphasizing the nature of the Church as societas juridice perfecta: society therefore visible, hierarchically organized. The Church’s rights and powers are, in their opinion, independent of the State, because the Church received its own order from God. Cardinal Soglia, while remaining within this apologetic and disputant horizon, moves on. In fact, despite this Author has been largely overlooked, this study demonstrates the originality of his contribution and also, in some way, his role as a forerunner of ecclesiological developments that many years later would have accrued in the Church. The article is also an opportunity to wonder about the reasons for the possible continued existence and eventual current configuration of the discipline of jus publicum ecclesiasticum
O debate sobre a pobreza como problema político nos séculos XIII e XIV
No full textFil: Boni, Luis Alberto de. Pontificia Universidad Católica de Río Grande del Sur, Brasil.The author deals with the 13th century approach to poverty, paying attention to the struggle following St. Francis's death between adherents of the strict and those of the lax observance of the rule, i.e., the Spirituals or Zelanti and the Observants. After examining the teachings of John Peter Olivi (1248?-1298), he finally shows how the Pope John XXII was obliged to intervene in those bitter quarrels, condemning as heretical many of the doctrines on evangelical poverty.Certos debates do passado podem parecer a nós, separados deles por séculos de distância, como meras e vãs logomaquias de acadêmicos desocu-pados. Entretanto, se os estudarmos a fundo, constataremos que muitos tiveram um significado ideológico importante, por colocarem em questão o sist.ema de valores da sociedade em que acont.eceram. Este foi certamente o caso do debate a respeito da pobreza nos séculos XIII e XIV; como procurarei demonstrar
O debate sobre a pobreza como problema político nos séculos XIII e XIV
No full textFil: Boni, Luis Alberto de. Pontificia Universidad Católica de Río Grande del Sur, Brasil.The author deals with the 13th century approach to poverty, paying attention to the struggle following St. Francis's death between adherents of the strict and those of the lax observance of the rule, i.e., the Spirituals or Zelanti and the Observants. After examining the teachings of John Peter Olivi (1248?-1298), he finally shows how the Pope John XXII was obliged to intervene in those bitter quarrels, condemning as heretical many of the doctrines on evangelical poverty.Certos debates do passado podem parecer a nós, separados deles por séculos de distância, como meras e vãs logomaquias de acadêmicos desocu-pados. Entretanto, se os estudarmos a fundo, constataremos que muitos tiveram um significado ideológico importante, por colocarem em questão o sist.ema de valores da sociedade em que acont.eceram. Este foi certamente o caso do debate a respeito da pobreza nos séculos XIII e XIV; como procurarei demonstrar
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