152 research outputs found
MAHABBAH DALAM PEMIKIRAN ABU HASAN ASY-SYADZILI
No full textThis thesis is titled "The Concept of Mahabbah in the Thought of Abu Hasan Ash-Shadzili." This
research is motivated by today's human conditions that face various problems, one of which is
existential problems, namely the strong desire of humans to be recognized. Humans need the
presence of friends who can become companions or loved ones. Through love, humans realize
their existence becomes meaningful. Modern humans need love, because without love, they will
feel empty within themselves. Therefore, the author believes that the teaching of mahabbah in the
context of Sufism can be a solution for the lives of modern humans. This study raises the figure of
Abu Hasan Ash-Shadzili and discusses the teachings of mahabbah that he taught.
This study formulates two problem formulations, namely: 1) how is the concept of mahabbah in
the thought of Abu Hasan Ash-Syadzili? , 2) how is the significance of Abu Hasan Ash-Syadzili's
mahabbah in the context of today's times? The concept of mahabbah in the view of Abu Hasan
Ash-Shadzili and its significance in the context of today is the main objective in this research.
Library research is the method in this research, with a data analysis method that involves reading,
writing, and collecting information from various sources. This research also uses a historical
approach used to analyze the life history of Abu Hasan Asy-Syadzili. The primary data used in
this research is the Kitab Risalatul al-Amin, while secondary data, which serves as support,
consists of various writings relevant to the theme of this research.
The description of the results of this study is the concept of mahabbah in the view of Abu Hasan
Ash-Shadzili, namely, the love of a believer to Allah. Mahabbah is a feeling in the heart of a
believer. According to Abu Hasan Ash-Syadzili, the foundation in practicing mahabbah is
intention, tawhid, muqorrobah, zuhud and wara', uzlah, and dhikr. The relevance of Abu Hasan
Ash-Shadzili's mahabbah to modern life today is relevant because Abu Hasan Ash-Shadzili in
mahabbah also sees aspects of life in this world and in the hereafter in a balanced manner. The
concept of Abu Hasan Ash-Syadzli's mahabbah is also very easy to understand and understan
ABU HASAN KRUENG KALEE: THE CHARISMATIC ULAMA OF ACEH
No full textAbu Hasan Krueng Kalee is one of Aceh's charismatic scholars who teaches religious knowledge and other sciences. Abu Hasan Krueng Kalee has an important role in the sustainability of education, politics, and religion in Aceh. The research location that the author examined was Siem Village, Darussalam Sub-District. In this study, the authors used historical research methods, namely investigations that apply scientific solutions to the historical perspective of a problem with the steps of data collection, source criticism, interpretation, and writing method. The author draws a number of conclusions concerning Teungku Hasan bin Teungku Muhammad Hanafiyyah bin Teungku Shaykh 'Abbas bin Teungku Muhammad Fadhil based on the findings of the investigation. Muhammad Hasan was given the first name when he was born on 13 Rajab 1303 H, which corresponds to 18 April 1886 AD, in Gampong Langgoe Meunasah Keutumbu Village, Sangeue, Pidie. Teungku Haji Muhammad Hanafiyah bin Teungku Sheikh Abbas, often known as Teungku Chik Krueng Kalee One or Teungku Haji Muda Krueng Kalee, is the father of Abu Hasan Krueng Kalee. Nya'Ti Hafsah bint Teungku Ismail, the mother of Abu Hasan Krueng Kalee, was of Arab ancestry and migrated through Pase. Teungku Syekh Abdul Wahab and Asiah, two brothers of Abu Hasan Krueng Kalee.. Abu Hasan Krueng Kalee's contributions to religion and the country have been made in the areas of politics, education, and religion. Additionally, works of Abu Hasan Krueng Kalee might be used to instruct students. The writings include “Risalah Latifah Fi Adabi’z_Zikry” as well as “Jawahiru’I-‘ulum Fi kasyfi’I-ma’lum, An’amatu’I-fa-idatu fi isti’mali qa’odati’r-rabitat, Siraju’s-Salikin’ala minhaju’I-‘abidin
Abu al-Hasan al-Madaini (225 AH / 840 AD) and his missing book "Al-Harra"
No full text يهتم هذا البحث بدراسة كتاب من الكتب المفقودة عن تاريخ المدينة، وهو كتاب: الحَرَّة لأبي الحسن المدائني (ت 225هـ/840م). وقد حاول البحث الإجابة عن نسبة الكتاب إلى مؤلفه، وتاريخ تأليف الكتاب وتاريخ ضياعه، وطبيعة مادة الكتاب ومصادر مؤلفه، وما هو أثره فيمن جاء بعده من المؤرخين عبر العصور. ومن أهم النتائج التي توصل لها البحث: 1- يعد أبو الحسن المدائني من الرواة المقبولين عند علماء الجرح والتعديل. 2- صَّنف أبو الحسن المدائني التصانيف الكثيرة النافعة. 3- خصَّ أبو الحسن المدائني معركة "الحَرَّة" بتصنيفٍ مستقلٍ. 4- أن حجم الكتاب قريب من المتوسط. 5- بقي الكتاب متداولًا حتى زمن ابن الجوزي. 6- اهتم المؤرخون بسماع الكتاب وقراءته والاقتباس منه على مختلف العصور.This research examines one of the lost books on the history of Medina, which is the book: Al-Harrah by Abu Al-Hasan Al- Madeni (225 AH / 840 AD). The research tried to answer the questions about the attribution of the book to the author, the date of its authoring, the date when it was lost, the nature of its material, the sources its author used, and its effect on the historians who came after the author. The most important findings of the research are: 1-Abu Al-Hasan Al-Madeni is considered one of the narrators who were accepted by the scholars of Al-jarḥ and amendment. 2- Abu Al-Hasan Al-Madeni included many useful classifications. 3- Abu Al-Hasan Al-Madeni singled out the battle of Al-Harrah in an independent classification. 4- The size of the book is close to average. 5- The book remained in circulation until the time of Ibn Al-Jawzi. 6- Historians from different eras were interested in reading the book and referring to it
A Critique of the Article “Abu al-Hasan Ahmad ibn Muhammad al-Tabari Toranji; the Famous Iranian Physician”
No full textAbu al-Hasan Ahmad ibn Muhammad al-Tabari Toranji, the author of the book "al-mu'alaja al-buqratiya", is one of the greatest physicians of Tabaristan and Iran in the fourth century AH. For this purpose, in the tenth issue (Volume 20, October 2018) of the Journal of Babol University of Medical Sciences, an article entitled "Abu al-Hasan Ahmad ibn Muhammad al-Tabari Toranji; the famous Iranian physician" has been published on pages 72-75 about the biography of this valuable scientist, which seems to have some problems and shortcomings in terms of historical geography. Therefore, the purpose of publishing this article is to critique the published article and draw appropriate conclusions in scientific studies
The Position of Criticism in the History of Medicine Based on "A Critique of the Article, Abu al-Hasan Ahmad ibn Muhammad al-Tabari Toranji; the Famous Iranian Physician"
No full textHistorical criticism requires expertise and proficiency in general knowledge of history. Without historical knowledge, it is wrong to write a review. In writing the critique of the article "Abu al-Hasan Ahmad ibn Muhammad al-Tabari Toranji; the famous Iranian physician", year 2022, volume 24, number 1, none of the principles of historiography criticism have been observed. With a focus on historical geography, there is apparently a difference of opinion between the critics and the author of the article. Therefore, the aim of this article is critical discourse analysis of historiography and the birthplace of Abu al-Hasan Ahmad ibn Muhammad al-Tabari Toranji
Hybrid coagulation ultrafiltration for tenun dye waste water treatment
No full textHybrid Coagulation UF process has been studied to improve membrane performance and water quality for surface water treatment. Using coagulation before UF increases permeate quality; the extent of dissolved organic matter removal is controlled by the coagulation step. Efficient coagulation conditions for coagulation / settling process can be applied for the hybrid coagulation UF process. Floc cake resistance is lower than resistance due to the unsettled floc and the uncoagulated organics. For this research the hybrid process was applied in attempt to treating the effluent wastewater that discharged from the textile industries. The Hybrid Coagulation UF model was setup using the apparatus that already prepared at environmental laboratory. The waste water sample with addition of predetermined dosage of Aluminum Sulphate (Al 2(SO4)3 ) which has been left for 24 hours and 48 hours was filtered using the membrane filter with pore size 0.1 - 0.4 j.i with the bar pressure used is between 3 - 4 bars. The filtered sample was taken to measure the parameters which are COD, BOD, TSS and Colour. Then the results were compared between the raw sample and after treatment sample. The application of the hybrid system, combining coagulation and ultrafiltration, offers better effects of the removal of organic pollution
Modern Arabic literary biography : a study of character portrayal in the works of Egyptian biographers of the first half of the twentieth century, with special reference to literary biography
No full textIn Chapter one, I presented a comparative definition of the meaning of Sirah (PI.Siyar), Tarjamah (Pl. Tarajim), Manaqib, Tabaqat and Maghazi as they were understood in antiquity. I also showed how the meaning of Sirah in modern times has only narrowly developed. Although the method of biographical writing continuously developed in Europe, it hardly progressed in Modem Arabic Literature. The only exception was seen in the writings by the pioneers of enlightenment in Egypt at the beginning of the twentieth century. This change of direction relied on borrowing European methodology in biographical writing.
In chapter two, I reviewed the early attempts at writing biographies in the nineteenth century by Abd al Rahman al- Jabarti and Ali Mubarak. Although both were the first
pioneers in this respect, yet they followed the footpath of classical approach above all that of al-Maqarizi from whom -Ali Mubarak derived inspiration in his book Al-Khitat al-Tawfiqiyyah.
In chapter three, I studied the twentieth century, starting with traditional biography writers who could not employ European methodologies and whose writings oscillated between biographical notes and biographical sketches; or whose texts were more of a literary study than a biography proper.
In chapters four to nine, I selected the most renowned, productive writers who best represented methodologies of biography writing. Perhaps certain writers have not
been mentioned in this period of study. This is not out of negligence but simply because their texts were totally out of reach, or their writings did not exhibit the
required literary criteria.
All methodologies representing the theory of biography writing in Egypt have been analysed in these chapters. All, in fact, form a digestion or assimilation of French,English and German schools. In Egypt, Taha Husayn is considered the chairman of the French school, al-Mazini and al-Aqqad of the English/German schools, al-Nuwaihi of the psychoanalytical/anatomical school and Sidqi who employed both. By contrast, al Iryan was the trailblazer of the distinguished biographical novel.
In these chapters, I tried to lay out the general outlines these writers have produced in the production of biographical texts, and how these attempts were a successful step on the road of presenting literary biographies characterized by high world standards.
Chapter ten may well seem traditional, but it is important to give a comparative outlook on the views of biography writers themselves when they study and analyse
the same character.
Among the characters studied ,I selected Bashsliar, Abu Nuwas, Ibn al-Run-i, al-Mutanabbi and al-Maarri. These are outstanding landmarks in the history of Arab verse and the subject of a multitude of studies as well. Modern biographers took these figures as a test field for the deployment and employment of biographical methodologies. I selected these examples to provide comparisons and explain how far these biographies were successful in producing a biography or a profile of those classical poets.
The conclusion and the bibliographical list arrived at the end of research.
I wish, however, to clarify one important point here. It seems that I could not fix the year 1950 as the temporal parameter of my research but took some textswhich were
published shortly beyond that point. The reason for this obvious extension was either to give additional useful details or simply because chapters of such texts had already
been published prior to that year and were known to the readership.
At times I would satisfy myself with analysing the part rather than the whole. This again was meant to eschew repetition or was due to the fact that the book in question
was not available
Astrology in literature: how the prohibited became permissible in the Arabic poetry of the mediaeval period
No full textThis thesis is concerned to position the art of astrology within the context of classical Arabic poetry, primarily by investigating and elucidating attitudes to the notion of
qadar (fate) and the ideology in which it was embedded. These attitudes were revelatory of the broader world view of the Arabs of those periods, and their shifts from those held in the pre-Islamic and early Islamic eras tell us a good deal about the importance given to the nature and role of fate and about the various understandings of its influence. The pre-Islamic Arab's notion of qadar was in some ways similar to that of the early Muslims: both emphasised predetermination and the irresistible power of fate. But while the jahilf (Pre-Islamic) Arabs identified fate with the malign power of dahr (Time), the Muslims believed the power of fate lies in the hands of God the
Omnipotent, who alone is responsible for the fate of the whole universe. Thus the astrology of the pre-Islamic era was one aspect of divination (kihana) and claimed to be
able to reveal in advance an individual's destiny, which could be avoided by taking certain precautions. These precautions, however, were considered effective only in
relatively trivial cases; they were useless in the areas of major impact: a person's happiness or misery (shaqiiwa aw sa ada), sustenance (rizq) and one's term (ajal), the
three inevitable and irresistible manifestations of fate. In the Islamic period not only these major aspects of life are governed and controlled by the Omnipotent; the destiny
of the universe, in even its most minute details, is determined and controlled by God alone. Astrology was considered to be of no value whatsoever, and its practitioners were subject to the death penalty. These two irreconcilable views are evident in early Islamic poetry, which reflected clearly the response of poets, and society, to astrology from the perspective of qadar.
When the orthodox caliphate was replaced by dynastic rule the status of astrology was changed dramatically. The idea that the stars, as indicators, play a role in the life of
human beings found popowerful supporters in some governors of the Islamic world, who allowed astrology to fulfil a public function regardless of the hostility of the official
religion of that society. This social phenomenon generated rich material of a controversial character in the realm of literature. Investigating the factors, motivations
and impact of mediaeval political, theological and philosophical attitudes to astrology, in relation to the notions of free will and predestination, is the concern of this study
Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation
No full textThe thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. This text deals primarily with al-Hādī ilā 'I-Haqq, the founder of the Zaydī Imamate in the Yemen that lasted well over a thousand years. AI-Hādīs imamate, of considerable significance in itself, also coincides with one of the most turbulent periods of early Yemeni mediaeval history. The- edited Arabic text, with its accompanying apparatus criticus. Is to be found at the opposite end of this volume. The Introduction considers various aspects of Imam al-Hadī’s life, religious ideas and aspirations and matters directly connected with the edited text and the work of which it forms a part. Among the most important subjects discussed are the MSS used in the production of the edited text, the problem concerning the authorship of Ghāyat al-amānī and the relationship of the latter work to Anbā' al-zaman. A short biography of al-Hādī is provided, together with a treatment of the historical background to ai-Hādīs imamate. The introduction also describes the editorial method followed with regard to the text, and certain key personal names and toponyms are dealt with there. The method employed by the author of the Ghāyat is to record the events of any one year by Itself. I have translated one year at a time and then followed it by the annotations appertaining to it. It is hoped that by means of these annotations. (some of which through necessity are quite detailed ), the text will be better understood. The numerous personages, tribal names and toponyms are considered, as well as problems concerning points of chronology and various matters of historical and religious significance. Specific comment is made upon certain interesting terms or any unusual or striking vocabulary. The thesis concludes with maps, genealogical tables and a comprehensive bibliography
Studi Hadis Tentang Banyak Anak Kaitannya Dengan Banyak Rezeki
No full textIn the past and now we often hear that "many children, lots of fortune" has become a culture in Indonesia. Having children is a gift in itself for parents, therefore the existence of children is considered very important because they are the successors of offspring and also assets for the family. Through cultural communication, the assumption "many children, lots of fortune" can change a person's personality so that it is ingrained in a person. or it could be said that this assumption has been internalized within a person. The type of research used in this research is library research. Where data collection was obtained from researching books related to this discussion, then analyzed using the takhrij method, itibar sanad criticism and matan criticism as well as using the ma'ani al Hadith approach to the meaning of Hadith. Based on research conducted by the author, it was found that the Sanad and Matan Hadith were condemned by Hasan, so that they could be used as evidence. So it can be determined that the Matan Hadith narrated by Abu Daud above is Hasan because there is no syuzuz and illat in the Matan Hadith. Based on research conducted by the author, it was found that the Sanad and Matan Hadith were condemned by Hasan, so that they could be used as evidence. So it can be determined that the Matan Hadith narrated by Abu Daud above is Hasan because there is no syuzuz and illat in the Matan Hadit
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