6,100 research outputs found

    Rubaies of İbrahim Aczî kendî (The last 180 rubaies)

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    1881-1965 yılları arasında Konya'da yaşayan İbrahim Aczî Kendî, Konya'nın XX. yüzyılda yetiştirdiği önemli şair, gazeteci, araştırmacı, yazar, mutasavvıf ve folklorculardandır. Konya'da öğretmenlik yapan İbrahim Aczî Kendî, Arapça ve Farsça öğrenerek kendini geliştirmiş, tasavvuf, edebiyat ve tarihle ilgili kitaplar hazırlamıştır. İbrahim Aczî Kendî'nin bizzat kendisinin kaleme aldığı, tek nüshası Yusuf Ağa Kütüphanesinde 10465/1 numara ile kayıtlı olan Devr-i Zaman adlı eseri, 360 Farsça rubâî ve bu rubâîlerin Osmanlı Türkçesiyle yazılmış açıklamalarından oluşmaktadır. Bu çalışmada İbrahim Aczî Kendî'nin hayatı incelenmiş, Devr-i Zaman adlı eserinde bulunan 360 rubâînin son 180 tanesi çalışılmıştır. Her bir rubâînin Farsça ana metinleri bilgisayar ortamına aktarılmış, bazen sadece tercüme, bazen de çeşitli açıklamalar içeren Osmanlı Türkçesiyle yazılan kısımlar ise latin harfleriyle aktarılmıştır. İbrahim Aczî Kendî, bu çalışmada ele alınan rubâîlerinde, genellikle ilahi aşk, toplumsal ahlâk, zamandan şikâyet, riya ve kibirden uzak durmanın gerekliliği gibi birçok konuya değinmiştir.İbrahim Aczî Kendî who lived the years between 1881 and 1965 in Konya is an important poet, a journalist, an investigate author, a mystic and a folklorist who raised by Konya in 20th century. İbrahim Aczî Kendi, worked as a tutor in Konya, improved himself by learning Arabian and Persian, prepared books about mysticism, literature and history. Devr-i zaman, which is written by İbrahim Aczî Kendî by himself and whose only transcript is registered with the number 104657/1 in Yusuf Ağa Library, is made of 360 Persian rubaies and their explanation which is written in Ottoman Turkish. In this study İbrahim Aczî Kendî's life and last 180 of 360 Persian rubaies are studied. Each of rubaies' Persian main texts are transferred to electronic environment. Parts that sometimes include translation, sometimes also include various types of explanations written Ottoman Turkish are transferred with Latin letters. İbrahim Aczî Kendî, rubaies that handled in this study, touches on many topics, such as sociel ethics, complaints about today's youht, hypocrisy and staying away from and arrogance

    The application of cy-pres doctrine in the Malaysian law of charity / Ibrahim Hashim

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    Since time immemorial Charities have played a positive role in society. Charities encourage private philanthrophy and the public receive various forms of return from the voluntary contribution. Besides that, charities harness talent, time and kindness of the people with different skills and sensitivity then would be possible. But unfortunately, the law being what it is has not been able to respond adequately. The writer is of the opinion that only by legislation canan effective and orderly development of law of charity and doctrine of cy-pres be achieved. The aim of this paper therefore is manifold, viz:(i) to study the existing corpus juris directly relatingto the law of charity particularly, cy-pres,(ii) to evaluate the court's decisions in the context of local setting,(iii) to make several case-studies of cy-pres doctrine in trust deed incorporation, and(iv) to make statutory recommendation

    Waka Al-Ḥaqqu

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    The entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Malam Umar Hajji Mustapha (Local Project Manager) and Abdullahi Mohammed (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). This collection of Yoruba Anjemi materials are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Yoruba Anjemi Materials of Southwestern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38122. For Inquiries: Please contact Professor Fallou Ngom ([email protected]).Provenance and Condition: This Yoruba Anjemi manuscript is owned by the Markaz Ihyahil Islam Abayawo, Ilorin – Nigeria, an institution which propagates, teaches, and popularizes Yoruba Anjemi knowledge. This manuscript is 12 pages long, and all the pages are numbered using Arabic numerals. It is in good condition and has the name of the translator, al-Ḥājj Ibrahim bn al-Ḥājj Abubakar Yusuf, with the date of publishing (1423 A.H.).This manuscript titled Al-Ḥaqqu bi Al-Ḥaqqi fi Madḥi Sāḥib Al-Ḥaqqi, also known as Waka Al-Ḥaqqu (The Truth with the Truth in Praising the Truthful One) is a short pocket-sized book of poems, proclaiming the truthfulness and glory of Prophet Muhammad, peace be upon him. Waka is a generic name for poems eulogizing the Prophet, and various tags are attached to the particular one in question. This one is Waka al-Ḥaqqu. Written in Yoruba Anjemi, using the standard Mashriqi style of writing, the author, Al-Ḥājj Ibrahim as-Sufi opens with a concise introduction in Arabic, setting the stage for the poem. Then he goes on to rhapsodize about the truthful nature of Muhammad, the Messenger of Allah. Famous among the Yoruba Muslim communities, it is mostly chanted during prayer groups, Islamic functions, and other gatherings. Pupils in Islamiyya schools, women in their walimat, and men are all acquainted with the Waka al-Ḥaqqu.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government

    sj-pdf-1-inv-10.1177_15569845241238999 – Supplemental material for Self-Practice Program for Beating-Heart Minimally Invasive Coronary Anastomosis Using a Homemade Low-Fidelity Simulator: A Proof of Concept

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    Supplemental material, sj-pdf-1-inv-10.1177_15569845241238999 for Self-Practice Program for Beating-Heart Minimally Invasive Coronary Anastomosis Using a Homemade Low-Fidelity Simulator: A Proof of Concept by Muhammad Ibrahim Azmi, Ashvin Krishna Nair and Shahrul Amry Hashim in Innovations</p

    External interventions and the duration of civil wars

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    The authors combine an empirical model of external intervention, with a theoretical model of civil war duration. Their empirical model of intervention allows them to analyze civil war duration, using"expected"rather than"actual"external intervention as an explanatory variable in the duration model. Unlike previous studies, they find that external intervention is positively associated with the duration of civil war. They distinguish partial third-party interventions that extend the length of war, from multilateral"peace"operations, which have a mandate to restore peace without taking sides - and which typically take place at war's end, or at least when both sides have agreed to a cease-fire. In a future paper, the authors will examine whether partial third-party interventions - whatever their effect on a war's duration - increase the risk of war's recurrence. If that proves true, then even if interventions reduce the length of civil war, they may do so at the cost of further destabilizing the political system, and sowing the seeds of future rebellion.Children and Youth,Peace&Peacekeeping,Post Conflict Reconstruction,Post Conflict Reconstruction,International Affairs,Post Conflict Reconstruction,Social Conflict and Violence,Peace&Peacekeeping,Post Conflict Reconstruction,International Affairs

    The legal powers of the military police in the enforcement of military law: its limitations / Major Ibrahim Hashim

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    "The Provost must have a horse allowed him and some soldiers to attend him, and all the rest commanded to obey him, or else the service will suffer; for he is but one man and must correct many, and therefore he cannot be beloved. And he must be riding from one garrison to another to that the soldiers do not outrage nor scathe the country. "(1)Traditionally, the Military Police or commonly referred to as the Provost, originated in the Armies of early European Kingdoms in the days of the Norman conquest of England. The Provost were personnel specially selected . to arrest and keep in custody' military personnel found to be breaking the law. In order to execute their tasks, they had special powers conferred on them by the King in order to enforce and maintain discipline in the ranks while the Army campaigned actively in the field

    Itan-Akọọlẹ (Islamic history in Yoruba Anjemi)

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    The entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Malam Umar Hajji Mustapha (Local Project Manager) and Abdullahi Mohammed (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). This collection of Yoruba Anjemi materials are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Yoruba Anjemi Materials of Southwestern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38122. For Inquiries: Please contact Professor Fallou Ngom ([email protected]).Provenance and Condition: This manuscript is owned by the Markaz Ihyahil Islam Abayawo, Ilorin – Nigeria, an institution which propagates, teaches, and popularizes Yoruba Anjemi knowledge. This manuscript is in good condition and has the name of the translator/author, Mālam Ibrahim Abubakar Yusuf Ṣūfī, along with the date of publication (1423 A.H.), and the full address of the sponsor (Markaz).This 41-page manuscript titled, Islamic History in Yoruba Anjemi, talks about the history of Islam, especially the life history of Prophet Muḥammad, Peace be upon him. On the cover page, which is mostly written in Yoruba Anjemi, there is a Qur’anic verse which roughly translates: "Verily, these stories are the truth of the histories..." Although titled a history book, this work also includes parts on Fiqh – Islamic Jurisprudence, and Tawḥīd -- unification or oneness of God. The author used the standard Mashriqi style of writing, and numbered the pages in Arabic numerals. Unlike most Yoruba Anjemi translated works, the author begins with an introduction in Yoruba Anjemi, instead of Arabic.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government

    Involvement of NF-&kappa;B and HSP70 signaling pathways in the apoptosis of MDA-MB-231 cells induced by a prenylated xanthone compound, &alpha;-mangostin, from Cratoxylum arborescens [Corrigendum] [Retraction]

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    Ibrahim MY, Hashim NM, Mohan S, et al. Involvement of NF-&kappa;B and HSP70 signaling pathways in the apoptosis of MDA-MB-231 cells induced by a prenylated xanthone compound, &alpha;-mangostin, from Cratoxylum arborescens [Corrigendum]. Drug Des Devel Ther. 2015;9:3001&ndash;3002 was published subsequent to Ibrahim MY, Hashim NM, Mohan S, et al, Involvement of NF-&Kappa;B and HSP70 signaling pathways in the apoptosis of MDA-MB-231 cells induced by a prenylated xanthone compound, &alpha;-mangostin, from Cratoxylum arborescens. Drug Des Devel Ther. 2014;8:2193&ndash;2211, and Ibrahim MY, Hashim NM, Mohan S, et al, &alpha;-Mangostin from Cratoxylum arborescens demonstrates apoptogenesis in MCF-7 with regulation of NF-&kappa;B and Hsp70 protein modulation in vitro, and tumor reduction in vivo. Drug Des Devel Ther. 2014;8:1629&ndash;1647.When comparing the papers it becomes apparent that they have an unacceptably high degree of similarity and re-use. Further, there is no clear scientific distinction between the cell lines and the results in both. Accordingly, the Editor-in-Chief and Publisher issued a Notice of Retraction for Ibrahim MY, Hashim NM, Mohan S, et al, Involvement of NF-&Kappa;B and HSP70 signaling pathways in the apoptosis of MDA-MB-231 cells induced by a prenylated xanthone compound, &alpha;-mangostin, from Cratoxylum arborescens. Drug Des Devel Ther. 2014;8:2193&ndash;2211 and the subsequent Corrigendum.&nbsp;This retraction relates to this Corrigendum&nbsp

    Summer thoughts / Elliza Hashim

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    Colors and textures intoxicate our minds with memories that remind us of feelings that evoke happiness, curiosity, fear, longing, hope and so on. And these memories are a woven of thoughts that explains to us in whichever way that is unique to an individual. What the eyes can see can be a trick to the mind, what appears to be 2D but in fact is 3D. We wonder, do we trust our eyes or our minds to make sense of reality? Perhaps our realities are layers of experiences intertwining with hopeful thoughts, which not necessarily exists after all. Our reality might not be what we perceive, but only what the eyes allow us to see as we can be fooled into looking only at the surface of things. Summer Thoughts brings me to the visual colors of eternal happiness. Hopeful thoughts that rely on the optimism of the uncertain future, and championing our daily struggles against the ups and downs of broken emotions as colors are nutrients to the mind, and playful textures are humor to the soul
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