4,650 research outputs found
Rubaies of İbrahim Aczî kendî (The last 180 rubaies)
No full text1881-1965 yılları arasında Konya'da yaşayan İbrahim Aczî Kendî, Konya'nın XX. yüzyılda yetiştirdiği önemli şair, gazeteci, araştırmacı, yazar, mutasavvıf ve folklorculardandır. Konya'da öğretmenlik yapan İbrahim Aczî Kendî, Arapça ve Farsça öğrenerek kendini geliştirmiş, tasavvuf, edebiyat ve tarihle ilgili kitaplar hazırlamıştır. İbrahim Aczî Kendî'nin bizzat kendisinin kaleme aldığı, tek nüshası Yusuf Ağa Kütüphanesinde 10465/1 numara ile kayıtlı olan Devr-i Zaman adlı eseri, 360 Farsça rubâî ve bu rubâîlerin Osmanlı Türkçesiyle yazılmış açıklamalarından oluşmaktadır. Bu çalışmada İbrahim Aczî Kendî'nin hayatı incelenmiş, Devr-i Zaman adlı eserinde bulunan 360 rubâînin son 180 tanesi çalışılmıştır. Her bir rubâînin Farsça ana metinleri bilgisayar ortamına aktarılmış, bazen sadece tercüme, bazen de çeşitli açıklamalar içeren Osmanlı Türkçesiyle yazılan kısımlar ise latin harfleriyle aktarılmıştır. İbrahim Aczî Kendî, bu çalışmada ele alınan rubâîlerinde, genellikle ilahi aşk, toplumsal ahlâk, zamandan şikâyet, riya ve kibirden uzak durmanın gerekliliği gibi birçok konuya değinmiştir.İbrahim Aczî Kendî who lived the years between 1881 and 1965 in Konya is an important poet, a journalist, an investigate author, a mystic and a folklorist who raised by Konya in 20th century. İbrahim Aczî Kendi, worked as a tutor in Konya, improved himself by learning Arabian and Persian, prepared books about mysticism, literature and history. Devr-i zaman, which is written by İbrahim Aczî Kendî by himself and whose only transcript is registered with the number 104657/1 in Yusuf Ağa Library, is made of 360 Persian rubaies and their explanation which is written in Ottoman Turkish. In this study İbrahim Aczî Kendî's life and last 180 of 360 Persian rubaies are studied. Each of rubaies' Persian main texts are transferred to electronic environment. Parts that sometimes include translation, sometimes also include various types of explanations written Ottoman Turkish are transferred with Latin letters. İbrahim Aczî Kendî, rubaies that handled in this study, touches on many topics, such as sociel ethics, complaints about today's youht, hypocrisy and staying away from and arrogance
Prof. H. Ibrahim Husein, MA (Rektor IAIN Ar-Raniry Periode 1982-1987 & 1987-1990)
No full textArtikel ini menyajikan profil ringkas salah seorang Rektor IAIN Ar-Raniry, yaitu Prof. H. Ibrahim Husein, MA (Periode 1982-1987 & 1987-1990). Ulasan dimulai dengan mengutarakan asal-usulnya, riwayat pendidikan, riwayat pekerjaan, aktivitas organisasi, kepemimpinan dan kepribadian, dan tentu saja juga menampilkan karya-karyanya
Prof. H. Ibrahim Husein, MA (Rektor IAIN Ar-Raniry Periode 1982-1987 & 1987-1990)
No full textArtikel ini menyajikan profil ringkas salah seorang Rektor IAIN Ar-Raniry, yaitu Prof. H. Ibrahim Husein, MA (Periode 1982-1987 & 1987-1990). Ulasan dimulai dengan mengutarakan asal-usulnya, riwayat pendidikan, riwayat pekerjaan, aktivitas organisasi, kepemimpinan dan kepribadian, dan tentu saja juga menampilkan karya-karyanya
An Exploratory Study on Health Reproduction Understanding and Community Social Control towards Pre-Marital Sex Behaviors among Adolescents in Makassar
No full textFacts about premarital sex behaviors are found everywhere. Media, in addition, reported many cases of abortion,
infanticide, and so forth. The Indonesian Center for Family Planning (so-called PKBI) in 2008 reported that abortion cases in
Indonesia were no less than 2.5 million cases each year. The study, therefore, aimed at exploring factors triggering premarital
sex behavior in Makassar. This research was quantitative and qualitative research. The quantitative method descriptively
presented the data. Meanwhile, the qualitative method was an explorative technique to conduct in-depth interviews with re-
spondents who have experienced premarital sexual intercourse (coitus). The sampling technique applied snowball sampling.
The study samples were 300 people. The results suggested that there were 11 adolescents or teenagers (3.7%) who have ex-
perienced sexual intercourse (coitus). This study, moreover, found that teenagers used different media to access pornographic
materials, such as electronic and printed media. It was found that 91 (30.3%) teenagers accessed it from the internet; 60
(20%) from mobile phones; 46 (15.3%) teenagers read the content from books/novels/comics; 14 (4.7%) from magazines;
and only 11 (3.7%) teenagers accessed it by means of video discs. Another study related to the teenagers’ knowledge about
sex education revealed that there were 157 (52.3%)adolescents who were considered having good knowledge about sex ed-
ucation and the negative effects of free sex, 142 or 47.3% have fair knowledge and only 1 (0.3%) who did not know about
sex education and the effects of free sex. Based on the study results, it is advised to the school authority to add sex education
subjects, especially regarding the dangers of premarital sex and the negative effects of free sex and so forth. In addition, the
school should build cooperation with formal health care teams to provide teaching, counseling, and important information
about sex education and the dangers of free sex. Furthermore, it is highly suggested for the school to improve religious
teaching-learning activities and counseling for the students and to provide constructive punishments when students did not
participate or involve in the activities
External interventions and the duration of civil wars
No full textThe authors combine an empirical model of external intervention, with a theoretical model of civil war duration. Their empirical model of intervention allows them to analyze civil war duration, using"expected"rather than"actual"external intervention as an explanatory variable in the duration model. Unlike previous studies, they find that external intervention is positively associated with the duration of civil war. They distinguish partial third-party interventions that extend the length of war, from multilateral"peace"operations, which have a mandate to restore peace without taking sides - and which typically take place at war's end, or at least when both sides have agreed to a cease-fire. In a future paper, the authors will examine whether partial third-party interventions - whatever their effect on a war's duration - increase the risk of war's recurrence. If that proves true, then even if interventions reduce the length of civil war, they may do so at the cost of further destabilizing the political system, and sowing the seeds of future rebellion.Children and Youth,Peace&Peacekeeping,Post Conflict Reconstruction,Post Conflict Reconstruction,International Affairs,Post Conflict Reconstruction,Social Conflict and Violence,Peace&Peacekeeping,Post Conflict Reconstruction,International Affairs
Pernikahan beda agama dan relevansinya terhadap hukum pernikahan di Indonesia: Studi komparatif pemikiran Hasbi Ash-Shiddieqy dan Quraish Shihab
No full textINDONESIA:
Pernikahan beda agama merupakan salah satu persoalan yang masih menjadi polemik dalam hukum di Indonesia. Masih terdapat banyak perbedaan pendapat terhadap hukum pernikahan beda agama, seperti halnya perbedaan pemikiran diantara mufassir-mufassir Indonesia. Dari uraian tersebut, maka penulis ingin mengkaji penafsiran tentang pernikahan beda agama yang dilakukan oleh para mufassir Indonesia dari era 90-an hingga saat ini dan merelevansikannya dengan ketentuan hukum di Indonesia yang telah ada sejak 1974.
Fokus penelitian:1) Bagaimana pemikiran Hasbi Ash-Shiddieqy dan Quraish Shihab tentang pernikahan beda agama? 2) Bagaimana relevansi pemikiran Hasbi Ash-Shiddieqy dan Quraish Shihab tentang pernikahan beda agama terhadap hukum pernikahan beda agama di Indonesia?
Penelitian ini menggunakan jenis penelitian hukum normative dengan pendekatan Al-Qur’an , perundang-undangan dan pendekatan komparatif. Penelitian ini dilakukan dengan menelaah ayat-ayat al-Qur’an tentang pernikahan beda agama dari mufassir Indonesia dan merelevansikannya dengan hukum yang berlaku di Indonesia.
Hasil penelitian menunjukkan bahwa: 1) Terdapat 3 pendapat Hasbi dan Quraish dengan mendasarkan pada ketiga ayat pernikahan beda agama sebagai berikut. Berdasarkan surah al-Baqarah (2) : 221, Quraish Shihab dan Hasbi Ash-Shiddieqy sepakat berpendapat mengenai keharaman pernikahan seorang muslim dengan seorang musyrikah. Berdasarkan surah al-Ma’idah (5) : 5, Quraish dan Hasbi juga sependapat bahwa laki-laki muslim boleh menikahi wanita Kitabiyah, namun tidak sebaliknya. Adapun mereka mnggolongkan wanita kitabiyah adalah wanita Yahudi dan Nasrani. Berdasarkan surah al-Mumtahanah (60) : 10, Hasbi Ash-Shiddieqy dan Quraish Shihab berpendapat bahwa pernikahan dengan orang kafir itu diharamkan. 2) Berdasarkan pendapat Hasbi dan Quraish yang membolehkan pernikahan dengan Yahudi dan Nasrani, menjadi tidak relevan dengan pernikahan beda agama yang ada dalam ketentuan hukum Undang-Undang Perkawinan. Hal ini dikarenakan, ketentuan dalam pasal tersebut tidak menujukkan wanita-wanita mana yang boleh dinikahi
ENGLISH:
Interfaith marriage is one problem that is still a polemic in Indonesian law. There are still many differences of opinion regarding interfaith marriage law, as well as differences of thought between Indonesian mufassir. From this description, the writer wants to examine the interpretation of interfaith marriages conducted by Indonesian commentators from the era of the 90s to the present and to revive them with legal provisions in Indonesia that have existed since 1974.
The Focus of the research: 1) What are the thoughts of Hasbi Ash-Shiddieqy and Quraish Shihab about interfaith marriages? 2) What is the relevance of Hasbi Ash-Shiddieqy and Quraish Shihab's thoughts on interfaith marriages to the applicable law of interfaith marriages in Indonesia?
This research uses normative research with The Al-Qur'an approach, legislation, and comparative approach. This research was conducted by studying the verses of Al-Qur’an regarding interfaith marriages from Indonesian commentators and re-evaluating them with applicable law in Indonesia.
The results showed that: 1) There are 3 Hasbi and Quraish opinions based on the three verses of interfaith marriage as follows. Based on Surah al-Baqarah (2): 221, Quraish Shihab and Hasbi Ash-Shiddieqy agreed to oppose the prohibition of a Muslim's marriage with a musyrikah. Based on Surah al-Ma'idah (5): 5, Quraish and Hasbi also agree that Muslim men may marry a Kitabiyah woman, but not vice versa. As for those who classify as Kitabiyah women are Jewish and Christians. Based on Surah al-Mumtahanah (60): 10, Hasbi Ash-Shiddieqy and Quraish Shihab argue that marriage to infidels is forbidden. 2) Based on the opinion of Hasbi and Quraish that permits marriage with Jews and Christians, it becomes irrelevant to interfaith marriages that are in the legal provisions in the Marriage Law. This is because the provisions in the article do not indicate which women may be married
ARABIC:
إختلاف الدين في الزواج مشكلة من مشاكل القانونية عند قانون الإندونيسا. كثير من الاختلافات الرأي يتعلق بإختلاف الدين في الزواج ، كما يختلف بين المفسرين الإندونيسيين. ولهذا الوصف ، يريد الباحث أن يباحث تفسير إختلاف الدين في الزواج التي أجراه المفسرون الإندونيسيون من عصر التسعينيات حتى الأن وإرباطه بقانون في إندونيسيا موجود منذ عام 1974.
تركيز البحث: 1) كيف إختلاف الدين في الزواج عند حسبي الصديقي وقريش شهاب ؟. 2) كيف مناسبة بين تفكير حسبي الصديقي وقريش شهاب عن إختلاف الدين في الزواج بقانون الأختلاف الدين في الزواج بإندونيسيا؟
يستخدم هذا البحث بحثا قانونيا معياريا مع مقاربة القرآنبية والقانونية ومقارنة. و يأتي هذا البحث بمطالعة آيات القرآن يتعلق بإختلاف الدين في الزواج من المفسرين الاندونيسيين وإرباطه مع القانون الذي يعمل في إندونيسيا.
و نتائج البحث هي: 1) أن هناك 3 آراء عند حسبي الصديقي وقريش شهاب تستند إلى ثلاث آيات من القرآن عن إختلاف الدين في الزواج كما يلي. بناءً على سورة البقرة (2): 221 ، يتفق قريش شهاب حسبي الصديقي على تحريم زواج المسلم بالمشركة. واستناداً إلى سورة المائدة (5): 5 ، يتفق قريش وحسبي الصديقي أيضاً على جواز الرجل المسلم أن يتزوج امرأة من أهل الكتاب ، وليس العكس. وهما يقسمان النساء قسمتين يهودية ونصرنية. واستنادًا إلى سورة الممتحانة (60): 10 ، يقول حسبي الصديقي وقريش شهاب أن تزويج المشركة حرام. 2) بناءً على رأي حسبي الصديقي وقريش شهاب الذي يجوزان زواج اليهودية والنصرنية ، فلم يكن مناسبا بإختلاف الدين في الزواج الذي يوجد في الأحكام القانون الزواج. وهذا يسبب لأن الأحكام في المادة القانون الزواج لا تشير إلى أي إرأة التي تجوز تزويجاها
Morphological and grammatical study of the fuctional derived nouns in the six anthologies by Sheikh Ibrahim Inyas / Ibrahim Shaaban
No full textThis research is a morphological, grammatical and analytical study on the multiplicity of the
scale of five derived nouns and their formulas as used in the six anthologies (dawawin) of
Senegalese Sheikh Ibrahim Inyas al-Kaulakhi, based on the chosen rulings, methods and context
used by the author of the six collections. The research focuses and discusses on the subject
noun, the accusative noun, the hyperbolic participles, the attributive participle,
comparative/superlative adjective, and their scales and formulas, both standard and nonstandard,
and the usage of their multiple meanings according to the methods employed in these
six dawawin, including infinitive and augmented noun of three or four lettered origin, with
grammatical rulings associated with alif and lam (al), as selected or chosen according to the
usage of Sheikh Ibrahim Inyas al-Kaulakhi. In order to find out the context of morphological and
grammatical methods, analyses were made that acquaint readers with the taste of Sheikh
Ibrahim's ability in applying morphological and grammatical rules. Through extrapolation, the
morphological and syntactic source of each derivative was separately traced in those six
dawawin. In reviewing the morphological and syntactic language of those derivatives, books and
the theories of ancient and modern linguists, according to consensus and contrast, were used in
shedding light on each derived noun by studying the ancient morphological and syntactic
sources according to the information and theories derived therefrom and made analysis
thereon. In this regard, a morphological or grammatical context was established using a
qualitative rather than quantitative approach based on which the research was conducted and
its structure, sections and chapters arranged accordingly, with clarification and detailed
analyses. Findings of this research have established the functioning of morphological structure
and scales of the five derived nouns as well as the semantic meaning, application and usage of
augmented derived nouns as dealt with in their grammatical rulings associated with the Arabic
definite article - alif and lam (al), to enable them function in the past, present and future tenses,
and what not. The research concluded with a revelation which is indicative of Sheikh Ibrahim
Inyas’ ability and mastery of morphological scales and grammatical expertise as though he lived
with and learnt from Khalil, Sibawayh, Ibn Jinni and Asma'i and their ilk
Correction to: Ptotic Right Retro‑renal Liver Lobe Injury During Supine Percutaneous Nephrolithotomy Managed by Hemostatic Sponge (Indian Journal of Surgery, (2022), 84, 3, (555-558), 10.1007/s12262-021-03035-2)
No full textThe article “Ptotic Right Retro‑renal Liver Lobe Injury During Supine Percutaneous Nephrolithotomy Managed by Hemostatic Sponge”, written by İbrahim Üntan and Volkan Sabur, was originally published electronically on the publisher’s internet portal on 20 July 2021 without open access. With the author(s)’ decision to opt for Open Choice the copyright of the article changed on 06 October 2021 to © The Author(s) 2021 and the article is forthwith distributed under the terms of the Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/. The original article has been corrected. © 2021, The Author(s)
MODERATE ISLAM REVISITS: A Lesson from T.M. Hasbi Ash-Shiddieqy’s Interpretation of Wasathiyah in Tafsir An-Nuur
No full textAbstract: The specific objective of this this article is to explore Muhammad Hasbi As-Shiddieqy's conceptualization of the term wasathiyah, which is analitically studied from his work “Tafsir An-Nuur.” His conceptualisation is of interest because previously published studies on moderate Islam are not consistent, while Hasbi’s contribution offers some important insights intoresolving this discrepency. In additions, Hasbi’s signification of the termof wasathiyah is found elsewhere in in many of his fiqh books, which is used as secondary sources. By using descriptive interpretive analysis, it is found that wasathiyah, in Hasbi's view, is an attitude of life that can bring humans true happiness by referring to the Quran. Then, happiness itself is understood as the ability to solve various problems based on the concept of ijtihad. He emphasized that the essence of wasathiyah is an attitude of life that can make Islamic society advanced and civilized by promoting moral values, such as justice, tolerance, openness, and respect for diversity.Therefore, I argue that Hasbi’s conceptualisation of the term might bring harmony between the group who are for traditionalism and against modernism, and the other who advocate liberalism and modernism.Keywords: moderate Islam, wasathiyah, Muhammad Hasbi Ash-Shiddieqy, Tafsir An-Nuu
Modernization in Tüccarzade İbrahim Hilmi
No full textİbrahim Hilmi Osmanlı Devleti'nin son dönemlerinde ve Cumhuriyet'in ilk yıllarında yaşamış, yayıncı ve yazardır. II. Meşrutiyet döneminde Osmanlı Devleti'nin yeniden eski parlak günlerine dönebilmesi için maddi ve manevi alanda çözümler sunmaya çalışmıştır. Osmanlı Devleti'nin kurtulması için modernleşmeyi gerekli göre İbrahim Hilmi, Batı'nın kötü ahlakının alınmasına karşı çıkmaktadır. Yazılarını Balkan Savaşlarından sonra yazan İbrahim Hilmi'de milliyetçilik akımının etkileri hissedilmektedir. Siyaset, eğitim, ordu, kültür ve edebiyat, kadın, gençlik, aile, din, ekonomi alanlarında görüşler ortaya koyan İbrahim Hilmi'nin görüşleri İttihat ve Terakki tarafından savunulan görüşlerle uyum içindedirIbrahim Hilmi lived in the late Ottoman period and the early years of the republic, the publisher and author. II. Mesrutiyet Period of the Ottoman Empire again return to the old glorious days worked to provide solutions for the material and the spiritual realm. According to the necessary modernization of the Ottoman Empire to escape Ibrahim Hilmi, West opposes the reception of bad morals. Entries after the Balkan Wars by Ibrahim Hilmi felt the effects of nationalism movement. Political, educational, military, culture and literature, women's, youth, family, religion, opinions setting out the areas of economics advocated by Ibrahim Hilmi opinion in keeping with views of ?Ittihat ve Terakki
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