1,908 research outputs found
Dr. Harold (Hal) Moses on TGF-beta Regulation of Stromal-Epithelial Interactions in Cancer
Includes descriptive metadata provided by producer in MP4 file: "Discovery Lecture Series - Videos - Dr Harold (Hal) Moses on TGF-beta Regulation of Stromal-Epithelial Interactions in Cancer.
Moses Matet
abstract: Moses was five years old when bombs hit his village. After fleeing his village he lived in a refugee camp with 30-40,000 people.
“Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as many Lost Boys/Girls as are willing, and will be used in a future book.Age: 25Region: Upper NileThis picture and bio was donated to the "Lost Boys Found" oral history project from The Arizona Lost Boys Cente
Cleveland, view of historic landing site at Settler's Park
Moses Cleveland landing, ClevelandColo
A Vietnamese Moses : Philiphê Bỉnh and the geographies of early modern Catholicism /
"A Vietnamese Moses is the story of Philiphê Binh, a Vietnamese Catholic priest who in 1796 traveled from Tonkin to the Portuguese court in Lisbon to persuade its ruler to appoint a bishop for his community of ex-Jesuits. Based on Binh's surviving writings from his thirty-seven-year exile in Portugal, this book examines how the intersections of global and local Roman Catholic geographies shaped the lives of Vietnamese Christians in the early modern era. The book also argues that Binh's mission to Portugal and his intense lobbying on behalf of his community reflected the agency of Vietnamese Catholics, who vigorously engaged with church politics in defense of their distinctive Portuguese-Catholic heritage. George E. Dutton demonstrates the ways in which Catholic beliefs, histories, and genealogies transformed how Vietnamese thought about themselves and their place in the world. This sophisticated exploration of Vietnamese engagement with both the Catholic Church and Napoleonic Europe provides a unique perspective on the complex history of early Vietnamese Christianity"--Publisher.Includes bibliographical references (pages 281-326) and index.Philiphê Bỉnh and the Catholic geographies of Tonkin -- A Catholic community in crisis -- Journeys : Macao, Goa, and Lisbon -- Arrival in Lisbon and first encounters -- Invoking the Padroado : Bỉnh and Prince Dom João -- Waiting for Bỉnh in Tonkin and Macao -- Life in Lisbon and the Casa do Espirito Santo, 1807-1833 -- The tales of Philiphê Bỉnh."A Vietnamese Moses is the story of Philiphê Binh, a Vietnamese Catholic priest who in 1796 traveled from Tonkin to the Portuguese court in Lisbon to persuade its ruler to appoint a bishop for his community of ex-Jesuits. Based on Binh's surviving writings from his thirty-seven-year exile in Portugal, this book examines how the intersections of global and local Roman Catholic geographies shaped the lives of Vietnamese Christians in the early modern era. The book also argues that Binh's mission to Portugal and his intense lobbying on behalf of his community reflected the agency of Vietnamese Catholics, who vigorously engaged with church politics in defense of their distinctive Portuguese-Catholic heritage. George E. Dutton demonstrates the ways in which Catholic beliefs, histories, and genealogies transformed how Vietnamese thought about themselves and their place in the world. This sophisticated exploration of Vietnamese engagement with both the Catholic Church and Napoleonic Europe provides a unique perspective on the complex history of early Vietnamese Christianity"--Publisher.JSTO
Faustus / From The German Of Goethe. Embellished With Retsch's Series Of Twenty-Seven Outlines, Illustrative Of The Tragedy Engraved By Henry Moses. With Portr. Of The author
FAUSTUS / FROM THE GERMAN OF GOETHE. EMBELLISHED WITH RETSCH'S SERIES OF TWENTY-SEVEN OUTLINES, ILLUSTRATIVE OF THE TRAGEDY ENGRAVED BY HENRY MOSES. WITH PORTR. OF THE AUTHOR
Faustus / From The German Of Goethe. Embellished With Retsch's Series Of Twenty-Seven Outlines, Illustrative Of The Tragedy Engraved By Henry Moses. With Portr. Of The author (1)
Cover (1)
Portrait / Frontispiz (3)
Titelseite (4)
Preface to the third edition (5)
Introduction (6)
Faustus (8)
Einlage (86
The Appeal of Exodus: The Characters God, Moses and Israel in the Rhetoric of the Book of Exodus
The present thesis offers a reading of the book of Exodus as a literary artifact. This is
accomplished through the investigation of its main literary characters Yhwh, Moses and
Israel. The text is understood to be part of a communicative situation between author and
reader. This hermeneutical claim and the nature of Exodus itself entail certain consequences
with regard to the method of enquiry. The method applied is a modified form of
rhetorical criticism, which is understood to provide an interpretive perspective on the text.
The particular focus is on the functional aspects of the text which direct the reading process
and thus guide the reader. Given the difficulties in determining the circumstances of
the origin of Exodus and the paucity of secured knowledge about early Israelite history, the
`implied reader' is introduced as a key-term. It is assumed that this implied reader informed
the inventio and dispositio of the book. Because of the book's central themes - identity
and relationship -a careful investigation of the characters is a worthy avenue to pursue.
Three characters have been chosen on account of their continuous involvement in the
plot. The introduction of each character into the plot receives special attention. The developing
portrayal of each character is closely linked to its paradigmatic qualities and to its influence
on the reader. First, the portrait of God is discussed, especially in relation to the
contributions of the narrative, poetic and legal parts of Exodus. The very important but
often neglected legal characterisation of Yhwh in Exodus is a topic of special interest. Although
the legal collections say much about their recipients, they also reveal deep insights
into the law-giver's nature and concerns. Yhwh is identified as the king who justly claims
obedience and service. A further focus is the possibility of the relationship between Israel
and their king, Yhwh. Second, with regard to Moses there is a significant difference between
his first appearance in Exod 2-5 and his later development. This remarkable tension
in the Mosaic portrayal reveals interesting insights into the implied reader's preconceptions.
Here we trace closely the argumentative strategy of the author in his attempts to convince
this reader. Furthermore, it is necessary to discuss the paradigmatic qualities of the character
Moses. Third, reader-identification is at the heart of the construction of Israel. Here the
historical gulf between the Israel of the narrative and the one of the implied reader is
bridged. The complexity of Israel is a central aspect of Exodus' rhetoric, urging its readers
to comply with the ideal which the author sought to communicate in his book.
The results of this study provide insights into the specific poetics of Exodus and its
management of the reading process. Because of the proposed unity of form and content, it
is possible to specify the message of the entire book by taking into account its intriguing
mixture of different genres. An abstraction from modern reading-conventions in the
encounter of ancient Hebrew texts is shown, and the possibility of reading the text on its
own terms is explored
The Narrative Function of the Song of Moses in the Contexts of Deuteronomy and Genesis-Kings
The Song of Moses is acknowledged to be one of the most difficult texts to
interpret within the book of Deuteronomy. Substantial effort has been put in to
determine the Song's origin in terms of its dating and reason for composition. But
more scholars are now seeing the need to relate the Song to its immediate context.
However, the recent contributions to this topic show the need for a closer examination
of the Song's narrative function, not only in Deuteronomy but also in its larger
context in Genesis-Kings. Understanding the Song's function in this large corpus
necessitates the way in which it relates to Deuteronomic themes such as the YHWHIsrael
relationship, Torah, worship, and kingship. This thesis examines the
theological and hermeneutical function of the Song in Deuteronomy and GenesisKings
in their final forms. As a prophetic criticism of Israel, it focuses its audiences'
attention on the central command of the Torah, the moral issue of covenant-keeping,
and Israel's vocation as witness to the nations, resulting in a theology of history for all
nations. With reference to Deuteronomy, the Song expresses the heart of the book.
With reference to Genesis-Kings, it gives us a sense of beginning and closure to the
history of the people of YHWH in terms of Israel's primeval past and future hope respectively
Philo, the Gospel of John, and Two Moses Traditions: Traditionary Competition over a Cultural Icon
This article shows how Philo of Alexandria and the author of the Gospel of John represented Moses in contrasting ways within Hellenistic Judaism. It then argues that John's portrayal of Moses constitutes a contradiction to Philo's portrayal (and vice versa), suggesting that Philo and John represent two competing Moses traditions within first-century Judaism
John Moses Papers, 1939-1945, 1967
Address (1944) in Fargo at a naturalization ceremony, 1939 inaugural program, biographical sketch by Harold S. Pond, pamphlets, and newspaper clippings
World War I record of service for Moses Taylor, compiled approximately 1922-1926.
Questionnaire with information about Moses Taylor's service in World War I, 1917-1919, compiled approximately 1922-1926.Compiled or copied by a "Norwich in the World War" committee consisting of Charles N. Barber (chairman), Carl V. Woodbury, K.R.B. Flint, and Gustaf A. Nelson. May have been used in a chapter of "Vermont in the world war, 1917-1919" by Harold P. Sheldon (1928)
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