21,024 research outputs found
Lactodens Han & Meng 2016, GEN. NOV.
No full textLACTODENS GEN. NOV. Etymology Lact-, the genitive form of Lac (Latin): milk; dens (Latin): tooth, in reference to the milk tooth-like premolars of the new taxon. Type species Lactodens sheni gen. et sp. nov., the only species. Diagnosis of genus A spalacolestine with the dental formula I3-C1-P3- M6/i3-c1-p5-m6 (three upper incisors, one canine, three premolars, and six molars/three lower incisors, one canine, five premolars and six lower molars), double-rooted upper and lower canine, distinct diastemata present in upper premolar series but absent in the lower series, extremely low-crowned and transversely narrow upper premolars, mesial upper and lower molar with broad angulation, mandibular condyle with a short stem. See more detailed differences between Lactodens and other taxa in Comparison section below.Published as part of Han, Gang & Meng, Jin, 2016, A new spalacolestine mammal from the Early Cretaceous Jehol Biota and implications for the morphology, phylogeny, and palaeobiology of Laurasian ' symmetrodontans', pp. 343-380 in Zoological Journal of the Linnean Society 178 (2) on page 350, DOI: 10.1111/zoj.12416, http://zenodo.org/record/536806
Meng qiu 蒙 求 de Li Han 李 瀚.
No full textNumérisation effectuée à partir d'un document original.Fragment comprenant : la dédicace à l'empereur, par Li Liang 李 良, déb. manque (col. 1 à 8) et la préface de Li Hua 李 華, complet (col. 9 à 18) suivies du texte du Meng qiu de Li Han en 1 pian 篇, déb. (col. 19 à 26). 28 premières phrases rimées. Les notes explicatives de l'auteur font défaut. Partiellement éd. (col. 6-8 et 20-21) par Naba Toshisada in SG , X, n° spécial (1941), p. 495. Cf. KTSL , pp. 206-208. Précisions données sur les auteurs : Li Liang de la préfecture de Rao 饒 州 (col. 7) ; Li Hua de la commanderie de Zhao 趙 郡 ; Li Han de An ping 安 平 (col. 9). Écr. soignée, assez rapide, traits épais. Encre parfois assez pâle. Rares corrections. 26 col. dont 16 mutilées (col. 1, 2, 6, 7 et 15 à 18 notamment). 14 à 17 car. par col. Marges non tracées, sup. 1,4 à 2,4 cm, inf. 1 à 4,3 cm
Talk over HAN and MENG′s connect-sentence poetry
No full text韩愈和孟郊在短短的几个月就创作了一大批联句诗,不能不说是诗歌史上的奇迹。且这些联句诗的风格由个性鲜明逐渐向不分彼此过渡,最终达到了琴瑟相和的境界,这不仅有客观条件的因素,更重要的还是二人主观努力的结果。HAN Yu and MENG Jiao composed numbers of connet-sentence poetry in several months, which was a miracle in the history of poetry. These poetrys transited from vivid personality to without respect each other,and they finally came to united state. This not only need objective condition,but also need HAN Yu and MENG Jiao′s subjective effort. And the latter was more important
Dataset for Electrodeposition of GeSbTe Based Resistive Switching Memory in Crossbar Arrays
No full textThis dataset is for the paper titled “Electrodeposition of GeSbTe Based Resistive Switching Memory in Crossbar Arrays” with authors Jaafar, Ayoub; Meng, Lingcong; Noori, Yasir; Zhang, Wenjian; Han, Yisong; Beanland, Richard; Smith, David; Reid, Gillian; de Groot, C.H. (Kees); Huang, Ruomeng; Bartlett, Philip to the Journal of Physical Chemistry C. (Manuscript ID: jp-2021-08549r)</span
Han Tang de meng zhan yu meng =: The oneiromancy and dreams during Han and Tang dynasties
No full textPh.D.Dreams are not only the physiological activities that are common to human beings, but also the reflection of social culture. Starting from the Oracle records, this essay traces the concept of dreams and the tradition of dreaming in the pre-Qin period. In this period, dreams are regarded as communication channels between ghosts and gods or abstract signs that can predict the future. In the Qin and Han Dynasties, the situation in which ghosts and ancestors appeared directly in the dreams gradually decreased. Base on the pre-Qin tradition of dream writing, Shiji and Hanshu rewrote the birth story of Liu Bang and Liu Che, "dreaming of dragon" and "dreaming of sun " became the signs of the birth of Emperor or Emperor’s destiny when the dynasty was changed. This kind of stories passed down and have different version in historical writhing during Three- Kingdom and Wei-Jin period. This essay finds that it gives much importance for the professional dream-diviners and the dream books, while the Old Book of Tang and New Book of Tang are significantly reduced. Even so, during the Wei-jin period the official status of oneiromancy was still not as good as the technical divination such as Yi Zhan, Wu Xing and Astronomy.It should be noted that the reduction of the dream book in the official collections and the difficulty in seeing the dream-diviners in the official history do not explain the fact that oneiromancy are circulated among the people. The "Zhou Gong Jie Meng Ji Shou Book" in Hong Kong's Tongsheng, can also find about 30% of the words, which is the same or close to the words in Dunhuang Dream Book. This shows that the circulation of the Dream Book has not really been cut off in the folk. The book of dreams and the almanac and other divination books are widely used as popular books for the daily life of the public.Compared with the ancient Egypy and the Greco-Roman, the concepts of oneiromancy and dreams in the Han and Tang Dynasties also have commonalities and their own characteristics. First of all, these three civilizations believe that dreams can predict the future. This are likely to be rooted in the belief that everything in the universe can be interconnected. The phenomenon observed in dreams is a signal that can reflect changes in other things. In the specific situation of oneiromancy, although the ancient Chinese believed that there was the existence of "God", this god is not a god with a specific name, but a existence that is identical to all things in the heavens and the earth, so it can pass the message (the dream is also a kind of message) gives people predictions and warnings, and people can also give feedback to these signs by correcting their own behavior. This can also explain that there is basically no such thing as "incubation" in Han-Tang China, and the dream-diviners are not religious personnel such as priests as well.夢不僅僅是人類普遍存在的生理活動，也是社會文化的反映。本文從甲骨文記錄開始，追溯了夢的概念和先秦時期記夢的傳統。到了秦漢，鬼神和祖先直接出現在夢中預言的情況漸漸減少，《史記》、《漢書》在先秦傳統的基礎上記錄了經過改造的劉邦、劉徹等人母親的感生夢，「夢龍」、「夢日」開始成為改朝換代之時，天子出生或者天子本人關於「天命」的徵兆。這種感生夢經過多種變形，大量出現在魏晉南北朝的史籍之中。本文發現魏晉南北朝時期的正史對職業占夢者以及占夢書的著墨最多，而兩唐書中明顯減少。但即便如此，魏晉時期占夢的官方地位仍然不如易占、五行、天文這類技術門檻較高的占卜。需要注意，官方藏書中占夢書的減少並不能說明夢占在民間流傳的情況。敦煌占夢書的發現，特別是現在香港通勝中的《周公解夢吉凶書》還能找出大約百分之三十的占辭，與敦煌夢書中的占辭接近。這說明解夢書之流傳在民間并未真正斷絕。可以推測，作為大眾日常生活必備的常用書籍，被廣泛流傳和使用。與古埃及文明和希臘羅馬文明相比，漢唐時中國的夢和夢占的概念亦有共同點和自己的特色。首先，這三種文明認為夢能夠預測未來的原因，很可能都根植於認為宇宙萬物可以互通互聯的看法，在夢中觀察到的現象，是能夠反映其他事物變化的信號。在夢占這特定情境上，古代中國人雖然相信有「神」的存在，但這個神並非有具體的姓名的神，而是與天地萬物同一化的存在，所以能夠通過兆象（夢也是兆象的一種）給予人預示和警告，人也能夠通過修正自己的行為來給予這些兆象的反饋。這也可以解釋，漢唐中國基本上也沒有「孵夢」這種特定地點特意祈求神明來到自己夢中特殊的占夢儀式，占夢者，不是祭司這類宗教人員，也非局限於某個階層。任熹."2019年9月".Parallel title from added title page.Thesis Ph.D. Chinese University of Hong Kong 2019.Includes bibliographical references (leaves 150-155).Abstracts in Chinese and English.Title from PDF title page (viewed on February 21, 2022).Ren Xi
Migrant workers, collaborative research and spatial pressures : an interview with Meng Yue
No full textIn July last year I had the opportunity to interview Meng Yue, literary scholar and author of Shanghai and the Edges of Empire (2006). Meng Yue has been collaborating with Toronto-based architect and artist Adrian Blackwell for a number of years, with their students from literature and architecture undertaking highly interesting research on the peripheral zones of Beijing. Questions of peri-urban food production, land use, resource distribution and the multiplication of labour skills have framed these investigations. The interview below is extracted from a considerably longer discussion we had in Beijing during the late summer of 2007, half of which was lost to the faulty battery of an ipod (the rest remains to be transcribed from video…)
Wang Meng and his Writings Inspired by Xinjiang
No full textWang Meng, an important figure of modern Chinese literature, is best known as an author experimenting with literary techniques at the turn of the 70s and the 80s. Our paper examines a relatively little-known part of his work inspired by the writer's many-year stay in Xinjiang. Examined proses originate primarily from two collections - In Yili and Hello, Xinjiang. In the analysis of Wang Meng's literary creation we take into account the historical context and we present particular features of the literary image of non-Han culture in the work of a Han writer. We also examine the use of narrative techniques, with particular focus on "stream of consciousness" technique
Correction to: Visible lattice points along curves
No full textThe article “Visible lattice points along curves”, written by Kui Liu and Xianchang Meng, was originally published electronically on the publisher’s internet portal on 27 July 2020 without open access. With the author(s)’ decision to opt for Open Choice the copyright of the article changed on 9 July 2021 to © The Author(s) 2020 and the article is forthwith distributed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0
Estimating energy savings from benchmarking policies in New York City
No full textA growing number of governments have begun to implement benchmarking or energy disclosure policies. By requiring owners to measure and disclose their energy use, these policies are intended to transform the market for energy-efficient investments in existing buildings. To improve future policy efforts, two critical questions are: first, how much energy do these policies save? and second, what particular aspects of these policies are most effective? To answer these questions, this study explores how different aspects of these policies were phased-in to different groups of buildings over the first four years of the City of New York's benchmarking ordinance. By applying a novel difference-in-differences strategy, we can causally attribute observed declines in energy consumption to specific owner behaviors and policy mechanisms. Our analysis indicates that in comparison with the control group and before the policies were implemented in 2011, total disclosure of both energy use and Energy Star together can be credited with a 6% reduction in building energy use intensity (EUI) three years later and a 14% reduction in EUI four years later. Disclosure of Energy Star scores decreased building EUI by 9% three years later and 13% four years later. These two separate findings are a consequence of the policy design and different control groups. (C) 2017 Elsevier Ltd. All rights reserved.
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