1,720,976 research outputs found

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship

    Perspektiv på politisk idéhistoria

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    Appropriate Similarity Measures for Author Cocitation Analysis

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    We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis

    Historiografi och naturalism i ljuset av antropocen

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    Jordens inträde i antropocen har lett till att historievetenskapens traditionella motsättningar mellan natur och kultur, samt den mänskliga historiens tid och geologisk tid har börjat ifrågasättas. Hur står sig historievetenskapens traditionella syften och metoder i förhållande till den pågående omförhandlingen mellan historiografi och naturalism

    Two Quests for Unity : John Dewey, R. G. Collingwood, and the Persistence of Idealism

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    After having dominated philosophical thought in Britain and the United States during the end of the nineteenth century, idealism was in steady decline by the outbreak of World War I. Its ideas and ideals seemed unsuited to face the transition from Victorianism to modernism and the rapid social changes of the post-war era. Its Anglo-American proponents—who were often liberals—were accused of indirectly promoting Prussian militarism and authoritarianism because of idealism’s German background. Idealism was also charged with being ill-attuned to the development of the natural sciences, and was replaced by the narrower and more scientific ideal of analytical philosophy. While idealists had been preoccupied with religion, history, aesthetics, and metaphysics, the analysts turned toward an increasingly specialized and theoretical notion of philosophy focused on formal logic, epistemology, and language analysis.This study of two philosophers avoids the simplistic but well-established division between (Anglo-American) analytical and continental philosophy. I claim that the overlooked similarities between John Dewey (1859–1952) and Robin George Collingwood (1889–1943) can be explained with reference to their shared background in idealism. Their philosophies should be regarded as continuous struggles regarding which aspects of idealism should be kept, rejected, or revised. By choosing an American and a British philosopher as the main subjects, this study also aims to highlight the transatlantic philosophical connections that have often been neglected due to methodological nationalism. Comparing Collingwood’s idealism to Dewey’s pragmatism will also highlight the historical similarities between these philosophical traditions.The overarching aims of Dewey’s and Collingwood’s thought are interpreted as quests for unity, drawing attention to the continuing influence of a persistent idealist notion. I argue that there were four types of unity shared by Anglo-American idealists, Dewey and Collingwood: unity of experience, unity of opposites, unity in diversity, and social unity. Furthermore, I argue that Dewey’s and Collingwood’s social and political thought should be regarded as a continuation of the social liberalism of the Oxford idealist T. H. Green. Like earlier Anglo-American idealists, Dewey and Collingwood insisted on the importance of philosophy’s practical value. While both came to reject transcendental, metaphysical, and absolutistic notions in favor of a more historical and humanistic idealism, they nevertheless kept idealism’s basic view of philosophy as a broad, synthetic, situated, and reconstructive form of cultural criticism committed to the common good. This ideal has unfortunately been lost, but a critical conversation with philosophers like Collingwood and Dewey may help us imagine what such a philosophy—adapted for the twenty-first century—might look like

    Understanding Others

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