1,722,162 research outputs found
Khwaja Yusuf Hamadani: Distinguished Mutasawwif Among Sunni = Khwaja Yusuf Hamadani: Mutasawif Tersohor dalam Kalangan Ahli Sunnah
No full textThe Sufi scholar Khwaja Yusuf Hamadani has been largely overlooked by researchers with his life and teachings yet to be subject to in-depth study. Khwaja Yusuf Hamadani
studied alongside the prominent and largely celebrated Imam Abu Hamid al-Ghazali with both being taught and receiving their ijazah (licence to teach) by one and the same Murshid. This alone constitutes an undeniable testimony of Khwaja Hamadani’s stature among Sufis. Al-Ghazali differs from Hamadani in that his publications were widely celebrated throughout the Muslim world, whereas Hamadani dedicated most of his lead to teaching his murids, among who are the prominent Ahmad Yasawi and Abdulkhaliq Ghijduwani, who proved influential guides within the Sufi world. One of the most significant contributions of Hamadani in the history of Sufism was his guidance of the founders of the Khwajagan-Naqshbandiyya and Yasawiyya tariqas, which were founded in Central Asia and have since spread throughout the world. This study seeks offers detailed descriptions of Khwaja Yusuf Hamadani in several aspects from which it is hoped that this vibrant personality will become better known outside of Sufi circles
Open Science: From the crisis of science to science for times of crisis?
No full textPeter Murray-Rust - #openNoteBookScience
Shweata Hegde & Ambreen Hamadani #openVirus - https://github.com/petermr/openVirus
Simon Worthington #openClimateKnowledge - https://github.com/OCKProjectA joint presentatio
Dzhungarodorcadion erdemi Ozdikmen, Kaya and Al-Hamadani 2014
No full text* D. erdemi Özdikmen, Kaya and Al-Hamadani, 2014: 179 Type information: Holotype ♂, collection H. Özdikmen, Zoological Museum of Gazi University, Ankara [type locality ‘ Sungurlu road ’ (Turkey: Çorum)] Provincial distribution in Turkey: TR-A: CO (Özdikmen et al. 2014; Danilevsky 2015a) Range: A: TRPublished as part of Özdikmen, Hüseyin, 2016, Dorcadionini of Turkey (Coleoptera: Cerambycidae), pp. 2399-2475 in Journal of Natural History 50 on page 2417, DOI: 10.1080/00222933.2016.1193653, http://zenodo.org/record/399307
VARIATION IN SOME FLEECE COMPONENTS OVER THE BODY OF HAMADANI SHEEP
No full textThe variation in some fiber properties at five sites / positions (shoulder, mid-side, hip, back and rump) over the body of Hamadani sheep were studied with 41 ewes. Staple length, fiber diameter, percentage of innercoat fibers and percentage of outercoat fibers were affected significantly (P ≤ 0.01) by sampling site. Although, the pattern of variation was not consistent, the wool at hip position was longer and coarser than that from shoulder or mid-side positions. The shortest, finest and highest percentage of innercoat fibers were found on the back site. Since the mid-side position showed intermediate values among other four positions together with it’s closer relations to the overall mean. Hence, the best compromise would be the use of mid-side position as the most suitable site for sampling Hamadani sheep fleeces
Methodology of Maqamat Hamadani and Hariri Based on Busemanâs statistical methodology
No full text Abstract Stylistics can be defined as analysis and interpretation of the expression and different forms of speech, based on linguistic elements. German theorist , Buseman , devised his theses in statistical style based on the ratio of verbs to adjectives, generalizing a variety of literary and non- literary genera in German Language and Literature .  According to Buseman , increasing the number of verbs in verses, makes the text closer to literary style. Therefore, increasing the number of adjectives, makes the text closer to scientific or subjective style.  The most important achievement of statistical methodology of Buseman can be considered as: a) comparison of authorâs style, literary periods and genres; b) studying the language system and variety of words; and, c) classification and grading differences or similarities of literary, periods and genres.  The purpose of this study: Stylistic analysis of Maqamat Hamadani and al-Hariri based on the statistical model of Buseman.  The question proposed in this study : a) How effective is the use of the statistical methods , in identifying and analyzing a variety of literature including Maqamat? b) How effective is the quantitative scope of verbs and adjectives , as two key parameters in determining the style of literary works? And c) Which element of fiction is most effective in enriching the literary approach ?  Specific research method is statistical â analysis ; We initially discovered and classified the number of verbs and adjectives in the Fifty- one of Hamadani Maqamehs and Fifty of Hariri Maqamehs ; then the scope of verbs and adjectives usage is shown in the form of tables and graphs . After that , we will assess the style of the literary work , based on the use of verbs and adjectives.  The research findings show : All Hamadani and Hariri Maqamat s quantitatively benefit from high -active approach, for the use of the verb . At 46 Maqameh Hamadani , and 48 Maqameh Hariri the verb scope is more than 80 %; The highest volume of verbs in the Maqamat Hariri and Hamadani 95/97 and 60/95 respectively; while the highest volume of adjectives subjective approach , between these two Maghamats is respectively 15/49 and 09/24 .  Dialogue between fictional elements is most effective in a literary approach , and increases the number of verbs in Maqamat . Because in conversation, inter action and movement happen; A reaction that takes place in result of talking between two people. So when reader interacts with the text which is the nature of any conversation , sees himself among the audiences of the story , then accepts the textâs effect , and ensures the continuity of storyâs life .
Influence of Mir Saiyid Ali Hamadani(RA) on Religious and Vocational Education in Kashmir
No full textMir Saiyid Ali Hamadani, the apostle of Kashmir was born in Hamadan, Iran. He belonged to Kubraviya order of Sufis. The Kubraviya silsalah was an offshoot of the Suharwardi Silsalah. He received his early education from his maternal uncle, Saiyid Alau Din, a great Sufi of his time. Shah-i-Hamadan travelled across the continents for twenty one years, in persuit of knowledge. The Shah of Hamadan reached Kashmir in 1372. The arrival of Mir Saiyid Ali Hamadani is by all standards a turning point in the history of Kashmir. It heralded the dawn of a new era in the sense that the history of Kashmir took a decisively new turn and a vigorous process of socio-cultural change got activated.
At the time Shah-i-hamadan arrived in Kashmir, morality was at its lowest ebb. The shaltered economy, prevalence of castes and sub-castes in the society, exploitation of common people at the hands of traditional Brahmins, frequent inter and intra group civil wars between various sections of society, confusing paths and lawlessness had rendered average people helpless. People were ready to welcome any change in the system. Thus a good number of 37000 people got converted to Islam within a brief period of time. Mir Saiyid Ali Hamadani’s influence is a major factor behind changing the demographic character of Kashmir. Under his impact, Brahmanical influence declined and most castes embraced Islam.
Amir-i-Kabir’s great influence on Kashmiri society was the result of his accessibility. His Khanqah was open to all from sultan to poor Hindu. He had no reservation in counselling monarchs because he saw that their policies were key to the welfare of people. Hamadani’s introduction of the tradition of zikr was motivated by his desire to bring different sections of Kashmiri society together. The zikr of Awrad-i-Fathiya ceremonies after the Fajr (morning prayers) and Isha (night) prayers served the social purpose of gathering different people together twice a day without reference of their wealth and poverty.
One of the Shah-i-Hamadan’s impacts of graet significance was the emergence of of a network of Khanqahs which served as great centers of proselytisation especially at Hindu rich centers. In the state there are four shrines dedicated to Mir Saiyid Ali Hamadani: the Khanqah-i-Mualla (Srinagar), Tral, Doru and Shey (Ladakh). There are also several lesser known shrines which are situated at Pampore, Sopore etc.
Shah-i-Hamadan was a multi-dimensional personality. He was a social reformer besides being a preacher. Among the 700 followers, who accompanied him to Kashmir were men of Arts and Crafts who flourished here. Several industries of Hamadan (Iran) became well introduced in Kashmir. The Shawl industry was in its moribund condition when Saiyid Ali Hamadani came to Kashmir. It was due to his fervent support to this industry that this industry received a new lease of life. Besides shawl industry the local and Iranian crafts were given a big boost by Mir Saiyid Ali Hamadani
Going Beyond Counting First Authors in Author Co-citation Analysis
No full textThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Muntacabuddin al-Hamadani and linguistics and morphology in the his work named al-Farid fi İrabi'l Qurani'l-Majid
No full textMuntecebuddîn el-Hemedânî, birçok düşünür, filozof, bilge ve muhtelif alanlarda uzman din bilginlerinin yetiştiği, ilim, kültür ve ticaret merkezi konumunda bulunan Hemedân kentinde doğmuştur. Şehrin Moğol istilasına uğraması ve bölgede yayılan siyasî ve ekonomik istikrarsızlık sonucunda, ailesiyle birlikte Eyyûbî devletinin hakimiyeti altında bulunan Mısır'a göç etmiş, bu bölgede birçok âlimden ilim tahsil ettikten sonra Dimaşk'a yerleşmiştir. 643/1245 tarihinde burada vefât etmiştir. Dimaşk'ta et-Turbetu'z-Zencîliyye adlı medresede uzun süre kırâat hocalığı yapan el-Hemedânî, birçok âlimin yetişmesine vesile olmuştur. Kırâat ilminin yanında nahiv, sarf, lugat ve Arap lehçeleri gibi dil ilimlerinde de derin bir vukufiyete sahip olup kaynaklarda kendisine nisbet edilen üç eser adı zikredilmektedir. Bu eserlerin en meşhuru, çalışmamızın konusunu teşkil eden el-Ferîd fî İ'râbi'l-Kur'âni'l-Mecîd isimli kitabıdır. Söz konusu eser lugat, sarf, nahiv ve Arap lehçeleri gibi dilsel malzemeler açısından zengindir ve Arap dili alanında da önemli bir yere sahiptir. Müellif bu eserinde, âyetlerin filolojik tahlillerine ilişkin görüşlerini desteklemek amacıyla Kur'ân âyetlerine, farklı kırâat vecihlerine, şiire, Arap atasözlerine ve hadislere başvurmuştur. Ayrıca eserde gramer ve lugat alanlarında yazılmış çok sayıda kaynaktan istifade etmiştir. Çalışmamızda el-Hemedânî'nin eseri lugat ve sarf ilimleri açısında incelenmiştir. Zira eserde yer alan, iştikâk, furûk, iştirâk, terâdüf ve ezdâd gibi lugatın temel konuları ve mizân-mevzûn, idğâm, i'lâl ve ibdâl gibi sarfın ana konuları detaylı bir şekilde işlenmiştir. el-Hemedânî, âyetlerin i'râbını yaparken lugat ve sarf ile ilgili kadim ulemadan alıntılar yapmış ve bu bağlamda tartışmalı konulara değinmiştir. Tartışmalı filolojik konularda genellikle Basrâ ekolünün görüşlerini benimsediği görülmekle birlikte hiçbir ekole taassub derecesinde bağlanmamıştır. Dolayısıyla yer yer Basrâ ekoklünün görüşlerini de eleştirip bazen Kûfe ekolünün görüşlerini tercih etmiştir.Muntajabuddin al Hamadani was born in the city of Hamadan which not only hosted many philosophers, intellectuals, and religious scholars specialized in various fields but also was the trade center. In addition to the Mongol invasion of the city, the political & economic instability sprawling around the region led him and his family to migrate to Egypt which was a part of the Ayyubid dynasty then. Al Hamadani pursued his educational life under the guidance of numerous scholars in this region and then he moved to Damascus where he deceased in 643/1245. Al Hamadani who lectured in qiraat (Qur'an recitation) for many years at et-Turbetu'z-Zencîliyye Madrassa in Damascus, schooled many scholars. In addition to qiraat, he also had a deep knowledge of nahw, sarf, lughat, and Arabic dialects. There are three books which are attributed to him according to the literary sources. The most famous of these books is al-Farid fî İ'rabi'l-Qur'ani'l Majid which is the subject of our study. The aforementioned book is abound in linguistic materials such as lughat, sarf, nahw and Arabic dialects and occupies a significant place in the Arabic linguistics. The author refers to the ayat (verses) of Qur'an, different qiraat manners, poetry, Arabic proverbs, and hadith in order to support his interpretations on the philological analyses of the ayat of Qur'an. Moreover, he cites a broad number of works about the Arabic grammar and lughat in the book of interest. The book of al Hamadani is analyzed within the context of this study as the main topics of lughat (such as ishtiqaq, furuq, ishtiraq, taraduf, and azdad), mizan & mawzun, idghaam; as well as the fundamental sub-topics of sarf (such as i'lal and ibdal) are covered elaborately in the book. For the i'rab of the ayat of Qur'an, al Hamadani cited earliest scholars regarding lughat and sarf, and mentioned contradictive subjects in this context. Although he mostly adopted the Basra school in contradictive philological subjects, he did not depend on any of the scholars bigotedly. Therefore, he also criticized some certain views of Basra school and preferred the views of Kufa school instead
Common Mystical Thoughts of Mani and Ayn al-Quzat Hamadani
No full textMani is among the philosophers and mystic scholars who had left the most profound effects on the theoretical grounds of Gnosticism which flourished in Iran after them. His beliefs about the divine or ancient human being, his fight against Iblis, his belief in the two bases of being (Spentä Mainyu and Angra Mainyu in the Zoroastrian religion or Ahmad and Iblis as meant by Halaj, Ahmad Ghazali, and Ayn al-Quzat), separating the soul from the body, mystical manifestation and exemplification were transformed exactly or with slight differences to the realms of ancient Iranian Sufism of which Ayn al-Quzat is a notable inheritor. The basic goal of the present study is to determine, explain, and analyze the degree to which Gnostic thoughts of Ayn al-Quzat Hamadani and Mani agree in the mentioned fields. The research hypothesis comprises the tracing of the mediated influence of Mani on Ayn al-Quzat Hamadani in the field of the two bases and also the unmediated effects of Mani on him in the field of mystical manifestation, exemplification, and the separation of the spirit from the body. This influence has been to such an extent that it can be said that Ayn al-Quzat’s Gnosticism is affected by Mani’s Gnosticism in the three different areas. The results of the study are as follows: Mani and Ayn al-Quzat both agree that every creature in the universe has exemplified alternative in the heavenly world (the Malakot), while Ayn al-Quzat believes that each action that human beings do has a good or bad exemplified reflection in the Malakot. In this research project, a descriptive-analytical method is applied to the common grounds in the mystical thoughts of Mani and Ayn al-Quzat
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