1,791 research outputs found
al-Misbāh fī al-Nahw By Nāsir al-Dīn al-Mutarrizī al-Nahwī (d. 610/1213) A Critical Edition of the Text with the Life History of the Author
Nāsir al-Dīn al-Mutarrizī al-Nahwī (d.610/1213) was one of the most renowned figures in the field of Arabic Grammar. He has left an indelible mark on the world of Arabic language and literature. He is also known as the successor of al-Zamakhsharī.
He wrote a number of books but his al-Misbāh fī al-Nahw gained prominence at a level that no other book in this field could claim to achieve. For this reason, a great number of commentaries have been written in every age, of which the most famous are al-Daw and Khulāsat al-I‘rāb written by Tāj al-Dīn al-Isfrā’īnī and ‘Abd al- Karīm al-Tūsī (better known as Hājjī Bābā) respectively. Moreover, its translation into other languages also demonstrates its value as a useful book.
Although al-Misbāh has been edited on more than one occasion, the published editions do not fulfil the needs and requirements of modern academic research criteria. The basic aim of this thesis is to present this book with a current modern research style so that the students, teachers and ordinary readers of Arabic language and literature may benefit from this work.
This thesis is divided into two parts. The first part deals with the life history of the author and his other works. A brief note of the environment under which he grew up (generally referred to as the ‘Seljuk’ period) is also included in this part.
The second part consists of a text edition that deals with the derivation (Takhrīj) of syntactical issues together with the differing opinions of grammarians on syntactical/grammatical issues. This part also proffers the idiomatic English translation of al-Misbāh
A half-century of metal and metalloid-containing polymers
Alaa S. Abd-El-Aziz ... [et al.]; Includes bibliographical references and indexes.; Editor, Alaa S. Abd-El-Aziz, is currently President of the University of Prince Edward Island.Source type: Electronic(1
MENCARI FORMAT PENDIDIKAN ANAK YANG IDEAL (Kritik Terhadap Konsep Full-Day School)
Pendidikan diharapkan dapat mengembangkan perilaku kreatif, produktif, efisien, dinamis, dan dapat menghasilkan output yang berkualitas. Oleh karena itu, pendidikan harus mampu membuat terobosan-terobosan yang berkualitas pula. Di antara terobosan yang sedang marak disosialisakan saat ini oleh pemerintah adalah program full day education. Konsep full day education atau full day school ternyata dapat menimbulkan dampak negatif pada peserta didik terutama pada perkembangan sosial mereka. Oleh karena itu, pendidikan yang baik bagi anak agar ia menjadi manusia yang seutuhnya adalah harus memperhatikan hal-hal berikut: 1), kesempatan yang penuh untuk bersosialisasi; 2) kemampuan komunikasi anak; 3) motivasi anak untuk melakukan; dan 4) metode belajar yang efektif dengan bimbingan yang tepat bagi anak.Kata Kunci: Pendidikan, sekolah full day
Adapting authoritarianism: institutions and co-optation in Egypt and Syria
This PhD thesis compares Egypt and Syria’s authoritarian political systems. While the tendency in social science political research treats Egypt and Syria as similarly authoritarian, this research emphasizes differences between the two systems with special reference to institutions and co-optation. Rather than reducibly understanding Egypt and Syria as sharing similar histories, institutional arrangements, or ascribing to the oft-repeated convention that “Syria is Egypt but 10 years behind,” this thesis focuses on how events and individual histories shaped each states current institutional strengthens and weaknesses. Specifically, it explains the how varying institutional politicization or de-politicization affects each state’s capabilities for co-opting elite and non-elite individuals.
Beginning with a theoretical framework that considers the limited utility of democratization and transition theoretical approaches, the work underscores the persistence and durability of authoritarianism. Chapter two details the politicized institutional divergence between Egypt and Syria that began in the 1970s. Chapter three and four examines how institutional politicization or de-politicization affects elite and non-elite individual co-optation in Egypt and Syria. Chapter five discusses the study’s general conclusions and theoretical implications.
This thesis’s argument is that Egypt and Syria co-opt elites and non-elites differently because of the varying degrees of institutional politicization in each governance system. Rather than view one country as more politically developed than the other, this work argues that Syria’s political institutions are more politicized than their Egyptian counterparts. Syria’s political arena is, thus, described as politicized-patrimonialism. Syria’s politicized-patrimonial arena produces uneven co-optation of elites and non-elites as they are diffused through competing institutions. Conversely, the Egyptian political arena remains highly personalized as weak institutions and individuals are manipulated and molded according to the president’s ruling clique. This is referred to as personalized-patrimonialism. As a consequence, Egypt’s political establishment demonstrates more flexibility in ad hoc altering and adapting its arena depending on the emergence of crises.
This study’s theoretical implications suggest that, contrary to modernization and democratization theory’s adage that institutions lead to a political development, politicized institutions within a patrimonial order actually hinder regime adaptation because consensus is harder to achieve and maintain. It is within this context that Egypt’s de-politicized institutional framework advantages its top political elite. In this reading of Egyptian and Syrian politics, Egypt’s personalized political arena is more adaptable than Syria’s. These conclusions do not indicate that political reform is a process underway in either state
EFESIENSI PEMAKAIAN BAHAN BAKAR PADA PLTU DENGAN MENGGUNAKAN METODE LEAST SQUARE
Memanfaatkan Metode Kuadrat Terkecil, Efektivitas Penggunaan Bahan Bakar Pada Fiksasi PLTU Pada Saran Program dan Sekretaris Program Studi Teknik Kelistrikan Sekolah Muhammadiyah Makassar. Diselenggarakan oleh Bapak Andi Abd Halik Lateko Tj , ST, MT, Ph.D dan Ibu Suryani , ST, MTTiga bagian garis besar daya listrik diketahui bahwa kehidupan, transmisi dan transportasi. Sumber Listrik Daya Uap (PLTU) merupakan salah satu jenis sumber daya listrik. Salah satu variabel yang dapat mempengaruhi seberapa baik kinerja unit Sumber Listrik Daya Uap (PLTU) dalam memenuhi kebutuhan pasokan listrik diketahui bahwa ketersediaan batubara. Kajian ini bertujuan untuk mengetahui dan melihat harga-harga yang timbul akibat umur sumber listrik berbahan bakar batubara pada PLTU Barru di Kabupaten Barru serta dampak beban tambahan terhadap penggunaan batubara secara jelas, laju panas, pergantian massa batubara , kecepatan dan efisiensi. .Dari hasil perbincangan mengenai cara paling ideal untuk menentukan kecukupan penggunaan bahan bakar pada PLTU dengan memanfaatkan teknik kuadrat terkecil khususnya pada Sumber Listrik Daya Uap, semakin tinggi stack\daya yang dibuat maka penggunaan batubara akan semakin sedikit. menjadi. Scor rata-rata dihitung menggunakan hasil estimasi (SFC 0,59 kg\kWh dan kuadrat terkecil 0,59 kg\kWh). Hal ini berarti semakin besar kekuatan yang dihasilkan, maka semakin rendah pula tingkat kekuatannya. Hasil estimasi menunjukkan scor rata-rata ( HR Gross 2,667.50 kCal \kWh dan kuadrat terkecil 2,667.50 kCal \kWh), (Net HR 2,886 kCal \kWh dan kuadrat terkecil 2,872.81 kCal \kWh) dengan laju aliran massa batubara biasa dari satu bulan hingga lainnya sebesar 117,939 ton\jam dan kuadrat terkecil 117,939 ton\jam. Jadi kapasitas besar yang dihasilkan diketahui bahwa 350 MW, harga pokok pembuatan batu bara diketahui bahwa Rp 397.996 per kWh dan Rp 30,15 miliar per periode. Misalnya saja dengan sumber listrik puncak sebesar 350 MW, diketahui harga SFC B sebesar 0,58 kg\kWh dan harga batu bara sebesar Rp686,20, sehingga harga penghasil pokok sebesar Rp397.996\kWh.
The authenticity of the letter of ‘Abd Allâh b. Ibâḍ to ‘Abd al-Malik
The so-called first letter of Ibn Ibâḍ was long considered in modern scholarship as an authentic letter of ‘Abd Allâh b. Ibâḍ, the reputed founder of the Ibâḍiyya sect, to the Umayyad caliph ‘Abd al-Malik. This was questioned first by John Wilkinson and then by Michael Cook in his book on Early Muslim Theology, who proposed that the letter was written rather by Jâbir b. Zayd to the Muhallabid amîr ‘Abd al-Malik b. al-Muhallab. In his recent book on Ibadism, John Wilkinson has argued that the letter was addressed to ‘Abd al-Malik, the son of the caliph ‘Umar II, and that Jâbir b. Zayd could not have been its author. It will be argued in this paper that the letter is an authentic letter of ‘Abd Allâh b. Ibâḍ addressed to the son of ‘Umar II. Ibn Ibâḍ was not the founder of the Ibâḍiyya sect, but rather a contemporary and rival of Abû ‘Ubayda Muslim b. Abî Karîma.Le texte que l'on présente comme la première lettre d'Ibn Ibâḍ a longtemps été considéré par les études contemporaines comme une épître authentique de ‘Abd Allâh b. Ibâḍ, le supposé fondateur de la secte ibâḍite, au caliphe omeyyade ‘Abd al-Malik. Cette théorie a pourtant été remise en cause en premier lieu par John Wilkinson, puis par Michael Cook dans son ouvrage Early Muslim Dogma, où il proposait l'attribution de cette lettre à Jâbir b. Zayd, qui l'aurait adressée à l'émir muhallabid ‘Abd al-Malik b. al-Muhallab. Pour sa part, dans sa récente étude sur l'ibâḍisme, John Wilkinson a soutenu que cette lettre était adressée à ‘Abd al-Malik, le fils du calife ‘Umar II, et que Jâbir b. Zayd n'en est peut-être pas l'auteur. Dans cet article, nous entendons démontrer que ce document est bel et bien une lettre authentique de ‘Abd Allâh b. Ibâḍ, adressée au fils de ‘Umar II. Toutefois, cet Ibn Ibâḍ n'est sans doute pas le fondateur de la secte ibâḍite, mais plutôt un contemporain et un rival d'Abû ‘Ubayda Muslim b. Abî Karîma
Interview with Abd al-Azim Ramadan
هذة المقابة مع الكاتب المؤرخ عبد العظيم رمضان، يتحدث عن التاريخ، الفرق بين التاريخ المعاصر عن الأنواع الأخرى. أجرت المقابلة درية شرف الدينIn this interview, Egyptian historian author Abd al-Azim Ramadan speaks about modern history and its types. The interview was conducted by Dorreya Sharaf al-Din
Interview with Ahmed Abd al-Wahab
هذة المقابلة مع أحمد عبد الوهاب السيناريست و الكاتب المصري، يتحدث عن كتاباته الفائزة في السينما. كما يشير إلى هواياتة وأعماله. أجرت المقابلة درية شرف الدين.In this interview, Egyptian author and screenwriter, Ahmed Abd al-Wahab speaks about his work. The interview was conducted by Dorreya Sharaf al-Din
Thoughts on the Poetry of the Contemporary Bahraini Poet ‘Alī ‘Abd Allāh Ḫalīfa
‘Alī ‘Abd Allāh Ḫalīfa is one of the most eminent of contemporary poets in Bahrain. This small Gulf state has become the homeland for many excellent poets including Ṭarafa Ibn al-‘Abd-the author of the longest mu‘allaqa in pre-Islamic poetry. Other names worthy of note are Al-Mutalammis and Al-Muraqqaš al-Aṣġar.Maciej Klimiu
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