3,085 research outputs found
Arabic Cultural Program - Conversation with the author Hamdi Abu Golayyel
The Department of Arab & Islamic Civilization\u27s Arabic Cultural Program kicks off the year with an evening conversation with the author Hamdi Abu Golayyel on Saturday, November 12, 2016 at 6:00 pm in the Oriental Hall, Tahrir Campus. Abu Golayyel will discuss his collection Cairo\u27s Streets and Stories and will entertain questions from the audience
Becoming Citizens in an Era of Globalization and Transnational Migration: Re-imagining Citizenship as Critical Practice
This article examines how the perspectives and experiences of Arab American youth from immigrant communities can help educators think about what it means to teach young people to become active participants in the social, civic, and political spheres within and across the boundaries of nation-states. Arab American youths' perspectives are reflective of the transnational nature of their life experiences, as well as the unfortunate ways they have been positioned as enemy-outsiders to the United States in the aftermath of September 11, 2001. Listening closely to the experiences and perspectives of these young people yields concrete implications for designing citizenship education that reflects the changing nature of belonging and citizenship. This article proposes that we stop thinking about citizenship primarily in relation to national identifications and begin to see it as a set of critical practices—practices that give young people the tools to work for social change within and across the boundaries of nation-states.This is an electronic version of an article published in Abu El-Haj,T. R., Becoming Citizens in an Era of Globalization and Transnational Migration: Re-imagining Citizenship as Critical Practice. Theory Into Practice. 48(4):274-282, 2009. Theory into Practice is available online at: http://www.tandfonline.com/doi/abs/10.1080/00405840903192714. This is a post-print copy of the published article.This research was largely funded by a National Academy of Education/Spencer Foundation Postdoctoral Fellowship. This research has also been supported by a Rutgers University Research Council Grant
Streets and Stories: a conversation with Hamdi Abu Golayyel
The Department of Arab and Islamic Civilization\u27s Arabic Cultural Program kicked off the year with an evening conversation with the author Hamdi Abu Golayyel, on Saturday, November 12, 2016 at 6 pm in Oriental Hall at AUC Tahrir Square. Abu Golayyel discussed his collection, Cairo\u27s Streets and Stories, and entertained questions from the audience
Islam di Burma
This paper is a literature review that is intended to see the development of Muslims since the arrival of Islam in Burma until modern times. The results of the literature review find the data that the Islamic religion brought by Muslim sailors who came to Burma in the ninth century. They then developed with trading activities in Southeast Asia and reached its peak until the seventeenth century, with a mastery of the coastal towns in Burma into the trading network wider Muslim. In addition to trade, they are also active in the manufacture and maintenance of the ship. In the field of culture, the Muslims of Burma a little different with the Burmese Buddhists. The Muslims of Burma continue to use the names of Burma, although they also use Muslim names that can be used in their own territory and the environment, the Muslims of Myanmar are increasingly different from those of Myanmar are Buddhist. Their culture tends to be influenced by the Muslim culture of India
ALQURAN SEBAGAI NASEHAT SEJARAH
Alquran mengungkap dari berbagai permasalahan kehidupsan manusia, karena ia sebagai pelaku sejarah. Sehingga di dalam Alquran seluruh aktifitasnya, baik ia sebagai makhluk yang memiliki kelebihan maupun ia merupakan makhluk yang hina. Pengkisahan masalah manusia mulai proses kelahiran (masa janin) sampai meninggal. Dalam mengungkapkan sejarah banyak memberikan contoh-contoh kehidupan umat masa lalu, sebab melalui peristiwa tersebut manusia sekarang dapat mengambil pelajaran, sebagai nasehat, perbandingan, dan dijadikan pengalaman yang akan datang. Alquran sebagai bukti kemu’jizatannya, bahwa tidak bertentangan dengan ilmu pengetahuan manusia (sains modern) , karena selain sebagai dogmatis ia juga mengandung prinsip-prinsip yang saintis. Mencakup di dalam Alquran berisi berbagai dasar-dasar ilmu pengetahuan yaitu sosial-politik, ekonomi, kedokteran, biologi, sosial budaya dan ilmu-ilmu sosial lainnya
A brilliant blackness emerging from the deep Sea: an ancient story of slavery told to repair the future
The Book of Drexciya tells ancient stories coming to the surface.
The twelve images are part of the project The Drexciyan Empire: five chapters of the first volum from the ancient times to the present. Drexciya can be considered one of the most powerful image of Afrofuturism. Author Claudia Attimonelli and artist Abu Qadim Haqq are together in a dialogue between imagery and theory
Sejarah Perkembangan Peradaban Islam di Mesir
Egypt was a province of moslem when Umayyah and Abbasiyah empire still exist in Arab. Egypt was an important province, because there is so much Islamic civilation. In history, so many empires was conrolled by the Egypt. One of the empire was exist in Egypt is Fathimiyah. Fathimiyah was an important empire, it can be seen by a lot of sciences had develop in North Africa and became a center of Islamic civilization development. Beside it, there was an empire had ever contolled Egypt, it was Mamluk. Mamluk Empire controlled Egypt and survived from Mongol’s attack when Abbasiyah Empire in Baghdad had fallen. It means Mamluk was powerful. Before Mamluk, Ayyubiyah controlled Egypt. Shalahuddin al-Ayyubi was a famous leader and founder this empire. When Shalahuddin became a leader, he could got back Yerussalem to be a Moslem Empire
Education, Citizenship, and the Politics of Belonging: Muslim Youth from Transnational Communities and the “War on Terror.”
This is an electronic version of an article published in Review of Research in Education, 35 (1):29-59, 2011. The published article is available at http://rre.sagepub.com/content/35/1/29.shor
Contesting the Politics of Culture, Rewriting the Boundaries of Inclusion: Working for Social Justice with Muslim and Arab Communities
This article calls on anthropologists of education to assert a more public voice attacking the ideological purposes to which the concept of “culture” has been deployed following the September 11 attacks. We must support schools, communities, and the media to address the power and politics of race and religion in contemporary social and political contexts, rather than focus primarily on multicultural education about Islamic and Arab “culture.” Finally, this article urges us to expand our knowledge of the processes of social incorporation for Muslim and Arab immigrant youth to include a deeper understanding of how global politics contribute to young people's sense of emerging identities.This is an electronic version of an article published in Anthropology & Education Quarterly, 33: 308–316. doi: 10.1525/aeq.2002.33.3.308, available online at: http://onlinelibrary.wiley.com/doi/10.1525/aeq.2002.33.3.308/abstrac
Imagining Postnationalism: Arts, Citizenship Education,and Arab American Youth
This article explores an Arab American community arts organization as a site for promoting youth civic participation and social activism. Studying a citizenship education project outside the school walls, and focusing on the arts as a medium for this work, foregrounds the role of the symbolic for engaging youth as active participants in democratic society. The article also examines the symbolic political argument for postnational citizenship that the young participants articulated through a film they produced. The original version of the article is published in Anthropology & Education Quarterly, 40(1):1-19, 2009, March. doi: 10.1111/j.1548-1492.2009.01025.x, available online at: http://onlinelibrary.wiley.com/doi/10.1111/j.1548-1492.2009.01025.x/abstractThis research was largely funded by a National Academy of Education/Spencer Foundation Postdoctoral Fellowship. This research has also been supported by a University ResearchCouncil Grant
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