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Haas (Jonathan), 1982.-The Evolution of the Prehistoric State
No full textHoll Augustin Ferdinand Charles. Haas (Jonathan), 1982.-The Evolution of the Prehistoric State. In: Les Nouvelles de l'archéologie, n°18, Hiver 84-85 1985. Archéobotanique. 1ère partie : les différentes disciplines mises en jeu. pp. 121-122
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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Get PDFEste articulo propone una interesante lectura de la guerra a través del registro arqueológico donde se revela que ésta no es un estado permanente entre las sociedades humanas, por lo tanto subyace el interés por replantear la idea que la guerra es connatural al ser humano. En efecto, el autor se soporta en el registro arqueológico de la región Anasazi, al suroccidente de los Estados Unidos, y en datos arqueológicos del Este de Norteamérica para demostrar cómo las sociedades que poblaron estas latitudes experimentaron importantes períodos de paz. En última instancia, el artículo revela la importancia de la arqueología para superar la percepción de que la guerra es el medio más recurrente de interacción entre las sociedades humanas.This article propases an interesting reading on war through archeological data, where it is shown that it isn't a permanent state between human societies, therefore it is necessary to restate the idea that war is connatural to human beings. In effect the author bases his study on archeological data of the Anasazi area in the southwestern part of the United States and the eastern part of North America, to demonstrate how the societies that settled in these latitudes went through time periods of peace. In this last instance, the article reveals the importance of archeology to overcome the perception that war is the most recurrent manner of interaction between human societies
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Get PDFEste articulo propone una interesante lectura de la guerra a través del registro arqueológico donde se revela que ésta no es un estado permanente entre las sociedades humanas, por lo tanto subyace el interés por replantear la idea que la guerra es connatural al ser humano. En efecto, el autor se soporta en el registro arqueológico de la región Anasazi, al suroccidente de los Estados Unidos, y en datos arqueológicos del Este de Norteamérica para demostrar cómo las sociedades que poblaron estas latitudes experimentaron importantes períodos de paz. En última instancia, el artículo revela la importancia de la arqueología para superar la percepción de que la guerra es el medio más recurrente de interacción entre las sociedades humanas.This article propases an interesting reading on war through archeological data, where it is shown that it isn't a permanent state between human societies, therefore it is necessary to restate the idea that war is connatural to human beings. In effect the author bases his study on archeological data of the Anasazi area in the southwestern part of the United States and the eastern part of North America, to demonstrate how the societies that settled in these latitudes went through time periods of peace. In this last instance, the article reveals the importance of archeology to overcome the perception that war is the most recurrent manner of interaction between human societies
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No full textEste articulo propone una interesante lectura de la guerra a través del registro arqueológico donde se revela que ésta no es un estado permanente entre las sociedades humanas, por lo tanto subyace el interés por replantear la idea que la guerra es connatural al ser humano. En efecto, el autor se soporta en el registro arqueológico de la región Anasazi, al suroccidente de los Estados Unidos, y en datos arqueológicos del Este de Norteamérica para demostrar cómo las sociedades que poblaron estas latitudes experimentaron importantes períodos de paz. En última instancia, el artículo revela la importancia de la arqueología para superar la percepción de que la guerra es el medio más recurrente de interacción entre las sociedades humanas.This article propases an interesting reading on war through archeological data, where it is shown that it isn't a permanent state between human societies, therefore it is necessary to restate the idea that war is connatural to human beings. In effect the author bases his study on archeological data of the Anasazi area in the southwestern part of the United States and the eastern part of North America, to demonstrate how the societies that settled in these latitudes went through time periods of peace. In this last instance, the article reveals the importance of archeology to overcome the perception that war is the most recurrent manner of interaction between human societies
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Get PDFEste articulo propone una interesante lectura de la guerra a través del registro arqueológico donde se revela que ésta no es un estado permanente entre las sociedades humanas, por lo tanto subyace el interés por replantear la idea que la guerra es connatural al ser humano. En efecto, el autor se soporta en el registro arqueológico de la región Anasazi, al suroccidente de los Estados Unidos, y en datos arqueológicos del Este de Norteamérica para demostrar cómo las sociedades que poblaron estas latitudes experimentaron importantes períodos de paz. En última instancia, el artículo revela la importancia de la arqueología para superar la percepción de que la guerra es el medio más recurrente de interacción entre las sociedades humanas.This article propases an interesting reading on war through archeological data, where it is shown that it isn't a permanent state between human societies, therefore it is necessary to restate the idea that war is connatural to human beings. In effect the author bases his study on archeological data of the Anasazi area in the southwestern part of the United States and the eastern part of North America, to demonstrate how the societies that settled in these latitudes went through time periods of peace. In this last instance, the article reveals the importance of archeology to overcome the perception that war is the most recurrent manner of interaction between human societies
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No full textEste articulo propone una interesante lectura de la guerra a través del registro arqueológico donde se revela que ésta no es un estado permanente entre las sociedades humanas, por lo tanto subyace el interés por replantear la idea que la guerra es connatural al ser humano. En efecto, el autor se soporta en el registro arqueológico de la región Anasazi, al suroccidente de los Estados Unidos, y en datos arqueológicos del Este de Norteamérica para demostrar cómo las sociedades que poblaron estas latitudes experimentaron importantes períodos de paz. En última instancia, el artículo revela la importancia de la arqueología para superar la percepción de que la guerra es el medio más recurrente de interacción entre las sociedades humanas.This article propases an interesting reading on war through archeological data, where it is shown that it isn't a permanent state between human societies, therefore it is necessary to restate the idea that war is connatural to human beings. In effect the author bases his study on archeological data of the Anasazi area in the southwestern part of the United States and the eastern part of North America, to demonstrate how the societies that settled in these latitudes went through time periods of peace. In this last instance, the article reveals the importance of archeology to overcome the perception that war is the most recurrent manner of interaction between human societies
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No full textEste articulo propone una interesante lectura de la guerra a través del registro arqueológico donde se revela que ésta no es un estado permanente entre las sociedades humanas, por lo tanto subyace el interés por replantear la idea que la guerra es connatural al ser humano. En efecto, el autor se soporta en el registro arqueológico de la región Anasazi, al suroccidente de los Estados Unidos, y en datos arqueológicos del Este de Norteamérica para demostrar cómo las sociedades que poblaron estas latitudes experimentaron importantes períodos de paz. En última instancia, el artículo revela la importancia de la arqueología para superar la percepción de que la guerra es el medio más recurrente de interacción entre las sociedades humanas.This article propases an interesting reading on war through archeological data, where it is shown that it isn't a permanent state between human societies, therefore it is necessary to restate the idea that war is connatural to human beings. In effect the author bases his study on archeological data of the Anasazi area in the southwestern part of the United States and the eastern part of North America, to demonstrate how the societies that settled in these latitudes went through time periods of peace. In this last instance, the article reveals the importance of archeology to overcome the perception that war is the most recurrent manner of interaction between human societies
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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