11,673 research outputs found
Re-envisioning the Local:Spatiality, Land and Law in Botswana
Based on an ethnographic study located in Botswana, I move beyond conceptions of the local as physically or territorially grounded to one that examines how it is constituted through links between persons and land derived from life histories extended over several generations. This not only takes account of a specific site in which social relations are bounded and locally constituted but also how perceptions of locality are discursively and historically constructed. Viewing land as both a tangible and intangible universe constructed through social relationships, I highlight ways in which individuals, as part of a ‘local’ community, find their life courses shaped by wider transnational and global processes, including law, that have an impact on their everyday lives. For some, this provides opportunities for upward mobility and future gains, while others find scope for action severely curtailed. In documenting these uneven, diverse effects of globalisation what emerges are processes of ‘internalisation’ and ‘relocalisation’ of global conditions allowing for the emergence of new identities, alliances and struggles for space and power within specific populations. Thus what exists in the here and now as a form of temporality is constantly remade, drawing on the past while fashioning new prospects for the future
Anne as Pagan, Anne as Queer
‘Anne as Pagan, Anne as Queer’ is a critical and creative answer to the question: How do we construct Anne Shirley, and what does she mean to us? This creative research submission is a work of fanfiction, specifically a mash up based on Anne of the Island, L.M.M. Montgomery’s sequel to Anne of Green Gables. In this short work of fiction (under 4 thousand words) Anne is revealed as a changeling, one of the Faerie Folk, and also a being not strictly male or female; sometimes neither, sometimes both. The mash up is based on the last two chapters of Anne of the Island, the scenes in which Gilbert Blythe is seriously ill and Anne realises she loves him. This realisation causes Anne, in this version, to reveal to Gilbert that she is both non-human and not a girl, and to use Faerie magic to save Gilbert’s life. Anne’s revelation causes Gilbert a great relief, as he has been keeping a secret also - that he too is queer. The piece has an accompanying research statement and reflection, that reflects on the ways the contributor/author interprets Anne, as a being troubled by gender, and not strictly gender conforming. The much-loved scene from Anne of Green Gables in which Anne realises she is not wanted by the Cuthberts because she is not a boy is inserted into the mash up (as a memory) as this scene is the principal cause for the contributor’s identification with Anne as a gender non-conforming figure who resists gender expectations. Overall, this creative and critical work and reflection queers both Anne as a character and the Anne of the Island novel.Book chapter - work of fiction with a critical reflective essa
SLWUTAH, L.C v. Jerry W. Griffiths and Juna E. Griffiths : Reply Brief
SLW/UTAH, L.C., Plaintiff/Appellee, vs JERRY W. GRIFFITHS and JUNA E. GRIFFITHS, Defendants/Appellants. Case No. 970497-CA
APPEAL FROM SUMMARY JUDGMENT OF THIRD DISTRICT COURT JUDGE ANNE M. STIRB
Family law: 2nd edition
Family Law is a welcome addition to the Greens Concise Scots Law Series, giving practical and authoritative analysis on this key area of Scots Law. Taking full account of all important recent legislation this new edition will bring this popular text full up to date
Griffiths/Cunningham Family Fonds, 1667-2013, n.d. (non-inclusive)
The Griffiths Family history began in Wales. Extensive research was done by Margaret Cunningham regarding her ancestors. Interviews were conducted and subsequently, photographs and information were passed on from generation to generation. Margaret Cunningham maintained a connection to relatives through correspondence. Information on the DeCew/DeCou house is included. The house belonged to the Griffiths Family.
The Cunningham Family immigrated from Ireland. They were descendants of James Cunningham and Anne Switzer. The Cunninghams were part of the Peter Robinson settlers. They were said to be among the first white settlers in Ops Township, Ontario. Laurence Dunbar Cunningham served in World War I. His correspondence details his day to day life as a soldier. Gwladys Griffiths and Laurence Cunningham married on October 1, 1925. Laurence and Gwladys both attended Linlahr Sanitorium in Illinois as students. Laurence became a chiropractic doctor, dietetic specialist and itinerant healer. The Cunninghams were very involved in the Farmer’s Co-operative and the New Democratic Party.Family records comprised of correspondence, clippings, photographs, postcards and other items pertaining to the Griffiths and Cunningham Families
Interview with Anne Russell
Interview with Anne Russell, playwright and author of several books on local history, including Wilmington: A Pictoral History
A sojourn in Paris 1824-25: sex and sociability in the manuscript writings of Anne Lister (1791-1840)
This thesis examines the day to day practices that constituted Anne Lister's (1791-1840) sexuality and sociability within the range of her writings, as well as her society. Anne's writings were a detailed account, spanning her lifetime, of her own love and relationships with the 'fairer sex' (Whitbread 1988, 145). Anne's sociality, seen in her correspondence and plain handwritten journal entries, has been explored by Muriel Green in Miss Lister of Shibden Hall and Jill Liddington in Female Fortune and Nature's Domain (Green 1992; Liddington 1998; 2003). As a gentlewoman of adequate means, Anne has garnered some attention from women's historians interested in her agency within an early nineteenth century social and historical context. Anne's sexual identity has been extensively analysed over the past nearly twenty years by lesbian feminists, queer theorists, women's historians and historians of sexuality concerned with the history and development of modern Western female homosexuality and gender. The source for theorising Anne's sexuality has been the edited selections of the crypted journal entries, published by Helena Whitbread in I Know My Own Heart and No Priest but Love (Whitbread 1988; 1992). However, many analyses deal either with the theorisation of Anne's sexuality or her sociality; the theoretical difficulty with reconciling these categories has troubled the analysis of her complex subjectivity. Drawing upon the archival materials, I have used an interdisciplinary feminist approach to analyse the sexual and social processes of Anne's everyday interactions in her writings. Taking the seven month period of the sojourn to Paris in 1824-25, I have focused upon Anne's textual practices within her journal volume and letters during her residence in Paris, her social practices with the other guests at the guesthouse 24 Place Vendome and her sexual practices with her lover, the widow Mrs. Maria Barlow. The journal volumes and correspondence are a valuable historical record of one gentlewoman's engagement with early nineteenth century British culture
Pursuing Legal Pluralism:The Power of Paradigms in a Global World
The Jubilee Congress of the Commission on Legal Pluralism took place at the University of Cape Town in September 2011, and celebrated thirty years of the Commission’s role in understanding legal pluralism worldwide. Members have engaged in many debates over what constitutes legal pluralism and how it is to be perceived. From its inception in 1981, in Bellagio, Italy there was heated discussion about what to call law other than state law and how to identify its characteristics. Such debates continue today, and this paper highlights some arenas in which contestations over law and legal pluralism have particular salience. It highlights a number of domains in which the highly mobile and contingent nature of law is revealed, through the ways in which law is spatialized, representing multi-faceted dimensions of legal pluralism that are constantly in the making. Such a vision is at odds with the more traditional views of legal pluralism that are framed in terms of a state centred paradigm
Editor's inscription in Valentine Duval : an autobiography of the last century
Editor Anne Manning's gift inscription to author William Stebbing (1832–1926), "To William Stebbing from his affectionate friend the editor Nov. 2, 1860".Manning, Anne, 1807-1879
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