1,359,326 research outputs found
Papers of Norma Grieve
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/66917Papers relating to Dr. Grieve's membership of the University's Advisory Committee on Equal Opportunity: copies of minutes and reports on various aspects of academic life as they affected women students by the Research Fellow, Dr. Shalini Reilly. 1983-1985. Papers on the establishment of the Interdepartmental Programme in Arts, Women in Society (Joint Co-ordinators Norma Grieve, Psychology, an and Patricia Grimshaw, History). Course outlines in other universities, reading guides, submission etc. 1977-1983.112954
Acquisition: [1997.0133] "Papers of Norma Grieve
A Roundtable for Victoria M. Grieve, Little Cold Warriors: American Childhood in the 1950s
No full textDr. Thomas Field introduces a roundtable discussion of Victoria M. Grieve\u27s Little Cold Warriors: American Childhood in the 1950s, providing a synopsis of reviewer critiques before the reviewers expand on their views and the author responds
Papers of the Grieve Family
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/645552 items. 1. A brochure entitled "Laverton with a History of Melbourne", 1886 by C.R. Staples (on behlaf of Staples Wise & Co.) in support of subdivision and proposed sale of land at Laverton on behalf on the Federal Investment Company of Australasia. 12 pages including an interleaved printed copy of an 1839 view of Melbourne from the eastern end of Collins Street. 2. A programme for "The Sign of the Cross", a play by Wilson Barrett performed at the Princess Theatre, programme no. 245 for the week ending 30 June 1897, and including advertisements. 1 folded sheet.110384
Acquisition: [1974.0054] "Papers of the Grieve Family
To Grieve or Not to Grieve: The Ambivalence of Ḥuzn in Early Sufism
No full textThe present paper traces the concept of ḥuzn — variably translated as “sadness,”
“grief,” “sorrow,” or “affliction” — in the early development of Islamic thought. It
begins with an examination of how the term is used in the Quran and the canonical
hadith corpus, proceeds through the time period of the early renunciants and
proto-Sufi and Sufi authors, and ends with the second half of the fifth/eleventh
century. At first glance, the Quranic “do not grieve!” (lā taḥzan) seems to stand in
stark contrast to early Sufi teachings on sadness, the latter being a necessary trade
(ṣināʿa) of the wayfarer (sālik) and the noblest act of devotion (afḍal al-ʿibāda). The
question then arises, what should the believer do? To grieve or not to grieve
A nondimensional relief framework: data
No full textConsidering the relationship between erosion rate and the relief structure of a landscape within a
nondimensional framework facilitates the comparison of landscapes undergoing forcing at a range of scales,
and allows broad-scale patterns of landscape evolution to be observed. We present software which automates
the extraction and processing of relevant topographic parameters to rapidly generate nondimensional erosion
rate and relief data for any landscape where high-resolution topographic data are available. Individual hillslopes
are identified using a connected-components technique which allows spatial averaging to be performed over
geomorphologically meaningful spatial units, without the need for manual identification of hillslopes.
The software is evaluated on four landscapes across the continental United States, three of which have been
studied previously using this technique. We show that it is possible to identify whether landscapes are in topographic
steady state. In locations such as Cascade Ridge, CA, a clear signal of an erosional gradient can be
observed. In the southern Appalachians, nondimensional erosion rate and relief data are interpreted as evidence
for a landscape decaying following uplift during the Miocene. An analysis of the sensitivity of this method to
free parameters used in the data smoothing routines is presented which allows users to make an informed choice
of parameters when interrogating new topographic data using this method. A method to constrain the critical
gradient of the nonlinear sediment flux law is also presented which provides an independent constraint on this
parameter for three of the four study landscapes.An included readme file (README.txt) provides an overview of the dataset's contents
Book Review:Impact structures in Canada, by Richard A. F. Grieve.
No full textBook Review:Impact structures in Canada, by Richard A. F. Grieve
The Duty to Grieve Strangers
No full textIn this paper, I argue that we have a duty to grieve the deaths of strangers. Specifically, I argue that we have a moral duty to grieve the deaths of fellow members of our social-political communities when their deaths result from systemic injustice. This grief is not identical to the grief one experiences with personal losses, but a distinct political grief. I draw from historical examples of calls made to grieve strangers, focusing specifically on those made by Mamie Till-Mobley following the murder of Emmett Till, to demonstrate that such calls are indicative of an obligation that has heretofore remained neglected in philosophical examination.
My argument challenges extant philosophical accounts of the duty to grieve that deny that we have an obligation to grieve strangers. The most dominant contemporary account, developed by Michael Cholbi (2021), argues that we only have reason to grieve the loss of a relationship with those who helped to constitute who we are – our practical identities. In a more recent account, MacKenzie and Cholbi (2024) contend that the duty to grieve is derived from a broader duty of practical fidelity that we only owe to people with whom we share loving relationships. But since strangers cannot and do not antecedently constitute our practical identities, and do not share loving relationships with us, it seems there is no obligation to grieve their deaths.
Nonetheless, my argument for political grief demonstrates that despite lacking a personal relationship to the deceased, we have robust reasons to grieve the deaths of those we do not personally know in virtue of a non-personal relationship of co-citizenship. Grieving in these circumstances, I argue, is the means to recognize and grapple with our significant moral connection to, and responsibility for, rectifying these injustices. Moreover, I demonstrate how fulfilling this responsibility is an instrumental good for sustaining thriving social-political communities and shared commitments to justice.Master of ArtsIn our political lives, we are sometimes called upon to grieve the deaths of strangers. Dr. Martin Luther King Jr. called upon the nation to recognize the collective loss of the 16th Street Baptist Church Bombing. The family of George Floyd invited the world to grieve his tragic death through a public funeral. After the horrific lynching of Emmett Till, his mother, Mamie Till-Mobley, demanded that the citizens of the United States grieve the death of her son, saying that "people needed to see what was taken from [her], what was taken from all of us" (Till-Mobley and Benson, 140). Could we have an obligation to answer such calls and grieve the deaths of strangers, like Till?
One may find the idea of an obligation to grieve strangers unintuitive and argue we should not have a duty to grieve those we do not know. Grief is selective, usually applying only to those with whom we share personal relationships. Moreover, grief is painful—mentally, emotionally, and physically. Why should we undergo grief's pains for someone we do not know?
Considerations like these regarding the value and role of grief in our lives have led philosophers to examine when we do and do not have an obligation to grieve. The dominant philosophical account argues that we only have obligations to grieve those who shaped who we are – our practical identities (Cholbi, 2021). Another argues that we only owe grief to those with whom we shared loving relationships (Cholbi and MacKenzie, 2024). But strangers do not shape our identities and do not share loving relationships with us. Thus, it seems there is no obligation to grieve strangers, even if we are called on by others to do so.
Nevertheless, in this paper I argue that we do have a duty to grieve strangers. Specifically, I argue that we have a moral duty to grieve the deaths of fellow members of our social-political communities when they result from systemic injustices. Despite lacking a personal relationship to the deceased, my argument makes the case that we do indeed have robust reasons to grieve the deaths of those we do not personally know in virtue of a non-personal relationship of co-citizenship. Grieving in these circumstances just is the way of recognizing our significant moral connection to, and responsibility for, rectifying these injustices. Moreover, I demonstrate how fulfilling this responsibility is an instrumental good for sustaining thriving social-political communities and shared commitments to justice. This grief is not identical to the grief one experiences with personal losses, but a distinct political grief
Exochaenium natalense (Gentianaceae), a reinstated taxon endemic to KwaZulu-Natal, South Africa
No full textKissling, Jonathan, Grieve, Kate W., Grieve, Graham, Bytebier, Benny (2023): Exochaenium natalense (Gentianaceae), a reinstated taxon endemic to KwaZulu-Natal, South Africa. Phytotaxa 619 (1): 117-122, DOI: 10.11646/phytotaxa.619.1.8, URL: http://dx.doi.org/10.11646/phytotaxa.619.1.
Grieve, R Mcl, 410327
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/389107Surname: GRIEVE. Given Name(s) or Initials: R MCL. Military Service Number or Last Known Location: 410327. Missing, Wounded and Prisoner of War Enquiry Card Index Number: 49832.212698
Item: [2016.0049.21400] "Grieve, R Mcl, 410327
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