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The veneration of Cyril and Methodius among the Croats
Get PDFS najstarijim liturgijskim kalendarima zabilježen je i kult Ćirila i Metodija u Hrvata. Od ukupno 32 kalendara ime Ćirila i Metodija javlja se zajedno na 14. veljače u 28 kalendara, dok se u preostala 4 javlja samo Ćirilovo ime. Dan Metodijeve smrti zabilježen je 6. travnja u 4 kalendara, a 4. i 7. travnja donosi Metodijevo ime još po jedan kalendar. Stupanj liturgijskog slavlja donosi samo Baromićev tiskani brevijar kao du(plь) sv(oemu) êz(iku). Ćirilovo ime javlja se i u litanijama svih svetih u Prvome novljanskom brevijaru.
Odsutnost misnih obrazaca u čast Ćirila i Metodija u glagoljskim misalima autorica pripisuje nedostatku takvih obrazaca u latinskim misalima s kojih su glagoljaši prevodili.
Iznoseći poznate podatke o postanju Službi Ćirila i Metodija, kojima je uz 11 poznatih dodala još jednu iz Oksfordskih brevijara, autorica je pokazala da kontaminacija grčkog Soluna s hrvatskim Solinom u Službi Mavrovu brevijaru nije jedinstvena pojava ove Službe, nego da sličnih pojava ima i u drugim, pa čak i latinskim tekstovima, te je ne bi trebalo isključivo tumačiti kao namjernu izmjenu pisara glagoljaša. Na kraju je autorica pokazala da je kult sv. Braće bio poznat i u latinskoj crkvi prije 1880. godine kad su Ćiril i Metodije uvršteni u katalog svetaca katoličke crkve.The veneration of Cyril and Methodius among the Croats is traceable from their earliest liturgical calendars. Of a total of 32 such calendars, the names of Cyril and Methodius appear jointly in 28 calendars, while in the remaining four we find Cyril's name alone. Four calendars give April 6th as the date of Medthodius' death, whereas one calendar records it on April 4th and another on April 7th. Only Baromić's printed breviary makes explicit the rank of liturgical feast assigned: du(plь) sv(oemu) êz(iku). Cyril's name appears also in the litany of All Saints in the I Novi Breviary.
The author ascribes the absence of mass formularies in honour of Cyril and Methodius in Glagolitic missals to the lack of such formularies in the latin missals from which the Glagolitic copyists made their translations.
Drawing on the known data concerning of the origin of the Office of Cyril and Methodius, and adding to the 11 already known textual sources a twelfth from the Oxford Glagolitic breviary, the author demonstartes that the contamination of Solun (for Salonika) with Solin (in Croatia) in this Office in Mavar's Breviary is not a phenomenon unique to this ofice, but on the contrary there are similar features in other texts, indeed even in Latin ones, and therefore one ought not to explain in solely as a deliberate emendation of a Glagolitic scribe.
The author ends with evidence that the cult of the Holy brothers was known also in the Latin church prior to 1880 when the feast of SS Cyril and Methodius became a universal sollemnity
Rječnik crkvenoslavenskoga jezika hrvatske redakcije slovesa knig slověnskih ezikom hrvatskim, angliiskim, grčskim i latinskim skazaema
No full textCyrillo-Methodian and Old Church Slavonic translation in Croato-Glagolitic transcripts
Get PDFBiblijski tekstovi spadaju u najstarije i najznačajnije ćirilometodske prijevode koji su najvećim dijelom sačuvani u glagoljskim brevijarima i misalima. Ostaci prijevoda Apostola s istočnim rasporedom čitanja, te tragovi staroga prijevoda s grčkoga u evanđeoskim perikopama svjedoče da su Hrvati posjedovali prvotni prijevod Apostola i Evanđelistara. Kao samostalna knjiga sačuvan je i prijevod Psaltira, od kojeg Fraščićev komentirani psaltir pokazuje djelomice starije jezično stanje nego Sinajski. Koliki je udio ćirilometodske Biblije u ostalim biblijskim knjigama, teško je na osnovi dosadašnjih istraživanja nešto određeno reći osim da gotovo u svim biblijskim knjigama, izuzev Judite, Estere i Tobije koje su prijevodi s Vulgate, ima tragova staroga prijevoda s grčkoga.
vezu s ćirilometodskim prijevodima pokazuju i neki liturgijski spomenici kao što su Bečki listići, hrvatski pripis Kijevskim listićima, kanon glagoljskoga misala Illirico 4, te neki ritualni tekstovi koji odgovarajuću paralelu imaju u Sinajskom euhologiju.
I među homiletskim tekstovima, posebice u onim starijima iz 13. i 14. st. koji su se sačuvali u odlomcima i nekima koji su se sačuvali u mlađim zbornicima, ima takvih koje po jezičnim osobinama treba ubrojiti među staroslavenske prijevode, premda se među kanonskim tekstovima nisu sačuvali. Pazinski fragment neke neodređene homilije, u kojoj se javlja moravizam kupotarь, mogao bi čak ići u moravsko razdoblje. U isto razdoblje autorica stavlja i postanje Eustahijeve legende iz Pazinskih fragmentara u kojoj je zasvjeodčen tipičan moravizam vsudь. Među staroslavenske prijevode treba uborjiti još izvjestan broj hagiografskih legenda, koje bi mogle biti ostaci hagiografske zbirke tipa čitaćih mineja, kao i biblijske apokrfie, od kojih je samo Nikodemovo evanđelje prevedeno u najstarijem razdoblju s latinskog, dok su svi ostali prjevodi s grčkog.Cyrillo-Methodian and Old Church Slavonic translation in Croato-Glagolitic transcripts
Biblical texts are among the oldest and most important Cyrillo-Methodian translation to have been preserved largely in Glagolitic breviaries and missals. Fragments of the translation of the Apostle with the eastern church's order of readings, as well as traces of the ancient translation from the Greek of the Gospel lessons, show that the Croats possessed that original translation of the Epistle and Gospel lectionaries. The translated Psalter is preserved, moreover, as a separate book, which, in the case of Fraščić glossed Psalter, shows in part an older linguistic state than the Sinai Psalter. As for the influence of the Cyrillo-Methodian translation of the other books of the Bible on the Croatian Glagolitic corpus, it is difficult to make specific claims on the basis of research to date, beyond the assertion that, in almost all the books of the Bible, except for Judith, Ester and Tobias, wich were translated from the Vulgate, there are traces of the early translation from the Greek.
The textual relationship with the Cyrillo-Methodian translations is demonstrable in certain liturgical texts such as the Vienna Folia, the Croatian transcript of the Kiev an Folia, the Canon of the Mass in the Glagolitic missal Illirico 4, as well as in some ritual texts analogous to those in the Sinai Euchology.
In texts of sermons, too, especially in the older ones from the 13th and 14th centuries, which are preserved in fragments, and in several texts preserved in later miscellanies, one finds litturgic features linking them to Old Church Slavonic translations, even when such features are not preserved in the canonical Glagolitic texts. The Pazin fragment of an unspecified sermon, in which one finds the Moravian form kupotarь, can thereby even be ascribed to the Moravian period. To the same period the author assigns the Life of St. Eustachius from the Pazin fragments. In that texts appears the typical Moravian form vsudь.
In addition, a certain number of saint's lives sholud be reckoned as Old Church Slavonic translation, such as those might be fragments of a hagiographical collection of the type of selections from the Menaia, and the Biblical apocrypha, of which only the Gospel of Nicodemus was translated in the earliest period from Latin, all the others being translations from the Greek
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Get PDFWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
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