7,296 research outputs found
The impact of state and trait anxiety to inhibitory control in affective Go/No-Go task in eating disordered patients
No full textKäesoleva töö eesmärgiks oli pildilise modifitseeritud emotsionaalse Go/No-Go katse ning
STAI enesekohase küsimustiku abil välja selgitada püsi- ja seisundiärevuse mõju
pidurduslikule kontrollile söömishäiretega patsientidel. Valimi moodustasid 32 katseisikut,
kellest 10-le oli diagnoositud anorexia nervosa, 11-le bulimia nervosa ning 11 tervet
katseisikut moodustasid kontrollgrupi. Läbiviidud katsete abil leiti, et püsi- ja seisundiärevus
ei mõjuta pidurduslikku kontrolli emotsionaalses Go/No-Go katses. Tõenäoliselt on
pidurduslik kontroll reaktsiooniaegade näol enim mõjutatud emotsionaalsest kaldest
stiimulmaterjali vastu
Go game implementation as Android application
No full textAntud bakalaureusetöö eesmärgiks oli arendada rakendus Android platvormile, mis kasutaks Go mängu tehisintellekti mootorit ning võimaldaks mängijal Go’d mängida ning arendusprotsessi analüüsida.
Töö raames analüüsiti erinevaid Go tehisintellekti algoritme, analüüsiti ning põhjendati erinevaid antud projektiga seotud tehnoloogilisi valikuid ning kirjeldati rakenduse arendusprotsessi algusest lõppuni.
Valminud rakendus sisaldab kõiki töö käigus plaanitud funktsioone, kuid kommerts- kõlbliku tooteni jõudmiseks vajab see lisaarendust.The purpose of this bachelor thesis was to develop an application for GNU Go artificial intelligence (AI) engine and analyze the development process from project management point of view. This purpose has been fulfilled as the application is ready and provides the user interface for playing Go board game with AI.
Whole development process was carefully managed and analyzed : popular artificial intelligence techniques used in Go were taken into account; development tools choice was explained; project plan with most possible risks was developed before the actual development start and whole development process was documented.
The application is developed on Android platform. Eclipse integrated development environment, Android SDK and NDK frameworks were used during development. All tasks planned for this project were successfully implemented, but application requires additional development to be done in order to be published in Google Play Market
Regulating short-sales
No full textShort-selling, the practice of selling a security the seller does not own, is done in an attempt to profit from an expected decline in the price of the security. During the recent financial turmoil, many press accounts blamed short-selling for declines in stock prices and even for the collapse of some firms. In "Regulating Short-Sales," Ronel Elul discusses the issue of short-selling. He notes that research has shown that short-selling plays a valuable role in setting accurate prices for securities but that it can also be used to facilitate market manipulation. This latter consideration may provide justification for restricting short-sales under certain circumstances.
KK3-0150 - Nang Yut Hte Ning Hpre Jan | Nang Yut and Ning Hpre
No full textTranslation (Mike Tu Awng & Keita Kurabe) The story I will tell now is about "Nang Yut and the Wicked Ning Hpre Woman." A "Ning Hpre Woman" refers to a very violent and evil woman. "Nang Yut" refers to the youngest daughter. Long ago, in a village, there lived a wealthy chief. He married a woman named Nang Yut and they lived happily. They even had a daughter together. While they were living happily like this, one day, another village's chief came to marry his daughter off to this family. Because he brought his daughter to marry, the wealthy chief also married her. This woman had a bulging forehead and a bumpy face, she was not beautiful. She was also mean-spirited, so she was called the Ning Hpre Woman. On the other hand, Nang Yut was honest and, as the first wife, she lived as the lady of the house. The unattractive woman, wanting to take Nang Yut's position, constantly thought of killing Nang Yut. One day, after Nang Yut finished bathing, she was combing her hair with a golden comb on the floor. At that time, the Ning Hpre Woman came to Nang Yut and said, "Sister, let me comb your hair for you." Nang Yut said, "It's okay," "I can do it myself." But the Ning Hpre Woman insisted, "Let me comb your hair for you." So Nang Yut let her comb her hair. While combing her hair, the Ning Hpre Woman dropped the golden comb through a gap in the floor. "Sister, I dropped the comb through a gap in the floor." "The space under the floor is low," "and my back hurts." "Please go and fetch it," she said. Then Nang Yut said, "It's okay," "I have other combs." "We don't need to pick it up." But the Ning Hpre Woman kept insisting, "Please pick it up!" Because she kept insisting, Nang Yut agreed and went under the floor to fetch the comb. At that moment, the Ning Hpre Woman poured the hot water she had been heating onto her, and Nang Yut died. With Nang Yut dead, the chief and her daughter were very sad. When they buried her, Nang Yut was reincarnated as a dove. After becoming a dove, she perched on a tree near her house and kept cooing. One day, the Ning Hpre Woman was weaving the cloth that Nang Yut had left unfinished. Then, Nang Yut said in a dove's voice, "Dut du duu du..." "You are only weaving what I left unfinished." Even when the Ning Hpre Woman wove patterns, "Dut du duu du..." "You are only weaving the patterns I taught you." When the dove said this, the Ning Hpre Woman heard it and thought, "Hmm, this must be Nang Yut." She then pretended to be ill. Pretending to be ill, she neither ate rice nor anything else, and just lay in bed. So the chief asked her, "What's wrong?" "What do you want to eat?" The Ning Hpre Woman said, "I want to eat dove meat," as she had planned. The chief called a servant who was good with a bow and had him shoot and kill the dove, which was Nang Yut, and cook it to feed the Ning Hpre Woman. When she was fed, the Ning Hpre Woman ate the dove meat and also tried to make Nang Yut's daughter drink the broth. However, Nang Yut's daughter, realizing that the dove was her mother, did not drink the broth and poured it on the ground. The story I will tell now is about "Nang Yut and the Wicked Ning Hpre Woman," Part Two. When Nang Yut's daughter poured the dove broth onto the ground, Nang Yut was reincarnated as a turtle and lived in a lake. She appeared in her daughter's dream and spoke to her. "My daughter, I have become a turtle and live in the lake." "So, come and take care of me." Therefore, every night, her daughter would sneak out from the house to the lake and throw food to the turtle. Nang Yut's daughter, who was previously always sad, became happy knowing that her mother had turned into a turtle, and she would visit her every night, returning home with a smile every night. When Ning Hpre found out about this, she thought, "Hmm, this girl is acting strange." "What could be going on?" She secretly had her children follow Nang Yut's daughter. They discovered that Nang Yut's daughter was feeding the turtle, her mother, every night. So, Ning Hpre plotted how to kill the turtle. She pretended to be sick once more and told the chief, "I will get better if I eat turtle meat." The chief ordered the servants to catch the turtle. Ning Hpre instructed the servants to go to the place where Nang Yut's daughter always went. However, Nang Yut's daughter found out about this and went early to her mother, saying,မိခင်ဆီ စောစောသွားပြီး "Mother, they are coming to catch you!" "Escape to the other side!" So, the servants couldn't catch the turtle. The next day, Ning Hpre said, "Go catch it over there!" but since Nang Yut's daughter warned her mother in advance, they couldn't catch it again. However, after fleeing every day like this, the turtle, Nang Yut, got very tired and told her daughter, "My daughter, I am tired of running away." "I am tired of living as a turtle." "So, let them catch me." The servants caught the turtle and cooked and ate it. Ning Hpre didn't give the turtle meat to Nang Yut's daughter, only the broth. However, she didn't drink it and poured it on the ground. Nang Yut's daughter was very sad. Ning Hpre was very happy that she could kill the turtle. While living like this, in a village not far from theirs, an old woman and her grandson lived. They would go to the fields every day, and when they returned at night, they found delicious food prepared and the house clean and tidy. They couldn't find out who was doing this for them, no matter how much they searched the house. Since this happened every day, one day, they pretended to go to the fields and hid in a corner of the yard to watch. Then, they saw a woman come out of a gourd placed in a corner of the house, cook delicious food, and clean the house. Upon discovering this, the grandson went straight into the house and smashed the gourd in the corner. The woman couldn't return to the gourd and became human. At that moment, the grandson asked the woman, "Who are you?" The woman explained that she was Nang Yut, the chief's wife from a village not far from theirs, and told them everything that had happened so far. Finally, she told them that she was reincarnated in the gourd from the turtle broth poured on the ground by her daughter and that she could come out if they accepted her. The old woman, feeling sorry after hearing Nang Yut's story, sent Nang Yut back to her original village. At that time, Ning Hpre was greatly surprised. The chief, knowing everything that had happened, said, "Only one of you two can live here." "Otherwise, unfortunate things like this will happen again." "I will take only one as my wife." Then, Ning Hpre, wanting to kill Nang Yut, suggested, "Let's fight." "Let's duel with swords." Even though Nang Yut said, "There is no need to fight." "Both of us can live here," Ning Hpre kept insisting on dueling with swords. So, the chief had a very sharp iron sword made for Nang Yut. For Ning Hpre, he had a sword made of lead. Once the swords were made, Nang Yut and Ning Hpre picked up their swords. At that moment, Ning Hpre found the lead sword too heavy, her heart pounded in shock, and before the duel began, she collapsed and died. Thus, Nang Yut and her daughter lived happily ever after. Transcription (La Ring) Ya hkai na maumwi gaw "Nang Yut hte Ning Hpre Jan" nga ai maumwi a daw langai re. Ning Hpre jan ngu ai gaw grai matse ai grai n hkru ai num ngu ai ga re. Nang Yut ngu ai gaw hpang jahtum shangai ai num kasha hpe tsun ai re. Moi shawng de mare langai mi kaw, mung du sahte langai mi nga ai da. Shi gaw Nang Yut ngu ai num sha hpe hkungran la nna grai pyaw let nga ai da. Shan la kaw kasha num kasha langai mung lu ai da. Dai zawn grai pyaw nna nga nga yang, lani mi na aten hta, kaga mare kaw na mung du langai mi gaw dai mung du sahte wa hpe kasha langai mi bai sa jaw sha ai. Kaga mare na mung du wa jaw sha ai majaw, dai mung du sahte mung la sai da. Dai num sha kahtan gaw bawng bawng, myi man gaw machyawk marawk rai nna, grai n tsawm ai da. Myit mung grai n kaja ai ai majaw shi hpe gaw Ning Hpre jan ngu shaga ai da. Nang Yut gaw myit mung grai malang ai hte shawng num mung re ai majaw, hpa lam hta rai tim, nta madu tai let nga ai da. Dai grai n tsawm ai Ning Hpre jan gaw, Nang Yut a shara hpe la mayu ai hte Nang Yut hpe sat kau na lam chyu myit ai da. Lani mi na ten hta Nang Yut gaw hka shin ngut nna nta ntsa chyinghkyen kaw ja pasi hte kara masit nga ai da. Dai shaloi Ning Hpre jan gaw Nang Yut hpang de sa wa nna she, "Na e, ngai masit ya na," ngu tsun ai da. Nang Yut mung, "N ra ai." "Ngai lu masit la ai," ngu tsun tim, Nang Hpre jan gaw "Ngai masit ya na," sha anga nga ai majaw, Nang Yut gaw masit shangun dat ai da. Dai hku kara masit ya let she, dai pasi hpe chyinghkyen hku kaw na da sang tat jahkrat dat nna she, "Na e, ngai pasi tat jahkrat kau dat hkrup sai." "Npu de loi nem ai hte" "ngai mung mashi machyi nga ai majaw," "Na nang naw wa hta su," ngu tsun ai da. Dai shaloi Nang Yut gaw "N ra ai." "Ngai kaw kaga pasi ni naw nga ai." "N hta na," ngu tsun tim, dai Ning Hpre jan gaw "Sa hta su law," ngu nna sha shagwi chyu shagwi nga ai majaw, Nang Yut mung madat nna chyinghkyen npu de wa shang hta ai shaloi, Ning Hpre jan gaw myi kaw na shi shadu jahkut da ai hka hpumlum grai kahtet ai hte jaw bun dat ai majaw, Nang Yut gaw si mat ai da. Nang Yut si mat ai majaw, mung du sahte wa hte shi a kasha mung grai yawn let sa lup kau ai hpang Nang Yut gaw u hkru du tai wa ai da. U hkru du tai ai hpang shi a nta makau hkan na hpun kaw sa dung let wa shaga taw taw re ai da. Lani mi na ten hta Ning Hpre jan gaw Nang Yut da ngam da ai da da ngam hpe da da nga ai da. Dai shaloi u hkru du Nang Yut gaw shi a u hkru du nsen hte she, "Dut du duu du..." "Dai ngai na da ngam hpe sha wa nang da ai," ngu tsun ai da. Ning Hpre jan da da maka ka yang mung, "Dut du duu du..." "Dai ngai sharin ya ai maka sha nang ka ai," ngu nna u hkru du nsen hte tsun ai shaloi, Ning Hpre jan mung na ai hte "Um... ndai gaw Nang Yut rai sai," ngu nna chye ai hte machyi masu su sai da. Machyi masu su nna shat mung n sha ai sha, hpa mung n sha, yup ra kaw sha galeng nga ai majaw, madu wa gaw "Hpa byin nga ai ma?" "Hpa baw sha mayu ai rai?" ngu san yang Ning Hpre jan gaw "Ngai u hkru du shan sha mayu ai," ngu nna shi myi kaw na nyan da ai hte maren tsun dat ai da. Dai shaloi, madu wa mung ndan gap chye ai shangun ma hpe shaga la nna dai u hkru du Nang Yup hpe ndan hte gap sat la nna Ning Hpre jan hpe shadu jaw ai da. Dai hku shadu jaw ai shaloi, Ning Hpre jan gaw u hkru du shan hpe sha nna Nang Yut a kasha hpe gaw ntsin jaw lu ai da. Rai tim, Nang Yut a kasha gaw dai u hkru du gaw kanu kaw na tai wa ai hpe chye ai majaw, n lu ai sha ga de ru kau ru kau di ai da. Ya hkai na maumwi gaw "Nang Yut hte Ning Hpre Jan" nga ai maumwi a daw lahkawng re. Dai zawn Nang Yut a kasha ga de ru kau ru kau re ai ntsin kaw na Nang Yut gaw tau byen bai tai wa nna hka nawng kaw nga taw ai hte kasha hpe yup mang kaw na wa shaga ai da. "Ma e, Nu gaw tau byen tai wa nna ya hka nawng kaw nga nga ai". "Dai majaw, nang Nu hpe sa kawan wan di u yaw," ngu nna tsun ai majaw, kasha mung shana maga rai yang, nta kaw na hka nawng de lagu sa mat mat rai nna, tau byen hpe shat ni wa kabai jaw sha sha di ai da. Dai majaw, Nang Yut a kasha gaw myi shawng e gaw, grai yawn let nga ai rai tim, kanu tau byen tai taw ai chye nna shana maga shagu kanu hpe shat wa jaw sha sha lu ai shaloi gaw, shana maga shagu grai myit pyaw let mani sumsai rai nna nta de bai wa wa re ai da. Dai zawn Nang Yut a kasha grai myit pyaw let nga ai hpe Ning Hpre jan mu ai shaloi gaw, "Um... ma ndai gaw lak lai ai." "Hpa majaw re kun?" ngu nna shi a ma ni hpe Nang Yut a kasha hpe hkan lagu yu shangun ai shaloi gaw, Nang Yut a kasha shana maga shagu hka nawng kaw kanu hpe shat wa jaw sha sha re ai hpe mu ai hte dai tau byen hpe gara hku sat na hpe bai gyam wa sai da. Dai majaw, Ning Hpre jan gaw kalang bai machyi masu su nna she madu wa hpe "Tau byen shan sha yang she mai na re," ngu nna bai tsun ai sahloi madu wa mung shi shangun ma ni hpe tau byen hpe bai wa hkwi la shangun ai da. Ning Hpre jan gaw dai shangun ma ni hpe Nang Yut a kasha shat wa jaw jaw re ai shara de sa hkwi na matu tsun dat ai da. Rai tim, dai hku tsun dat ai hpe Nang Yut a kasha na ai majaw, kanu hpang de jau jau sa mat nna she "Nu e, nang hpe ndai kaw wa hkwi la na da." "Wora maga de hpawng su," ngu nna tsun ai majaw, sahte wa a shangun ma ni mung tau byen hpe n lu hkwi la ai da. Hpang shani bai "Wora maga bai sa hkwi su," ngu nna shangun dat ai shaloi mung, Nang Yut a kasha mung kanu hpe jau jau bai wa tsun ai majaw, bai n lu hkwi la ai da. Rai tim, dai hku shani shagu yen chyu yen hkawm ai shaloi gaw, tau byen Nang Yut gaw grai ba wa sai majaw, kasha hpe tsun ai da. "Ma e, Nu ndai zawn yen chyu yen hkawm ai grai ba wa sai." "Tau byen tai ai prat hpe mung jin wa sai." "Dai majaw, Nu hpe hkwi la manu ga," ngu tsun ai hte sahte wa a shangun ma ni gaw dai tau byen hpe lu rim la nna shadu sha kau ai da. Nang Yut a kasha hpe mung tau byen shan gaw n jaw sha ai sha, ntsin sha bai jaw lu ai da. Rai tim, shi gaw n lu ai sha, ga de bai ru kau ru kau di ai da. Nang Yut a kasha gaw grai myit pyaw sai rai tim, Ning Hpre jan gaw tau byen hpe bai lu sat kau sai majaw, grai myit pyaw nna nga taw ai da. Dai zawn rai nna nga nga yang, dai mung du sahte wa a mare hte nau n tsan ai mare langai mi kaw gaw, dinggai langai mi hte la kasha kashu shan dwi nga ma ai da. Dai shan dwi gaw shani shagu yi sa sa rai nna shana maga wa jang, nta kaw lu sha ni grai mu mu mai mai hte shadu da ya, nta ni asan aseng rai nna jasan jaseng da ya ya re ai hpe mu ai da. Kadai galaw da ya ai re kun ngu nna nta ting tam yu tim, kadai hpe mung n mu ai da. Shani shagu dai hku chyu galaw da ya ai majaw, lani mi gaw shan dwi gaw yi sa masu nna she nta wang jut kaw na makoi yu nga ai shaloi, nta jut kaw tawn da ai tauba si jahkraw kaw na she, num kasha langai mi pru wa nna shat shat mai ni mu mu mai mai shadu da, jasan jaseng ni mung galaw tawn da ai hpe mu dat ai da. Dai hpe mu ai shaloi gaw, kashu la kasha gaw nta de hkre hkre re nna shang wa nna she dai nta jut kaw na tauba si jahkraw hpe wa kahtam ga kau ai da. Dai num kasha mung tauba si de bai n lu shang sai majaw, shinggyim masha tai mat ai da. Dai shaloi, la kasha gaw num kasha hpe "Nang gaw kadai rai?" ngu nna san ai da. Dai shaloi, dai num sha gaw shi gaw shanhte kahtawng hte nau n tsan ai kaw na mung du sahte jan Nang Yut re ai lam, shi byin ai lam ni mung yawng tsun dan ai hte hpang jahtum shi a kasha ga de jahkrat kau ai tau byen shadu ai ntsin kaw na ndai yan dwi a nta kaw na tauba si jahkraw kaw wa rawng mat ai lam, shan dwi ahkang jaw yang she shinggan de mai pru wa na lam ni hpe tsun dan dat ai da. Shan dwi mung Nang Yut a lam na nna grai matsan dum ai hte Nang Yut hpe sahte wa hpang de bai wa sa ya ai da. Dai shaloi, Ning Hpre jan gaw grai kajawng sai da. Sahte wa mung byin ai lam ni yawng chye ai shaloi gaw "Nan lahkawng kaw na langai mi sha mai nga na masa nga ai." "Dai hku n rai yang, ya na zawn myit n pyaw na lam ni bai byin byin rai na ra ai." "Langai mi hpe sha ngai madu jan shatai na," ngu nna tsun ai da. Dai shaloi, Ning Hpre jan gaw Nang Yut hpe sat kau mayu ai majaw, "An lahkawng gasat hkat na re." "Kahtam hkat na re," ngu nna tsun ai da. Nang Yut gaw "Gasat hkat n ra ai." "Lahkawng yan rau nga tim mai ai," ngu tsun tim, Ning Hpre jan gaw kahtam hkat na lam hkrai hkrai tsun ai majaw, sahte wa gaw Nang Yut hpe gaw hpri nhtu grai dai hkra dup ya ai da. Ning Hpre jan hpe gaw machyu hte galaw da ai nhtu dup ya ai da. Dai zawn nhtu dup ngut nna Nang Yut hte Ning Hpre jan shan lahkawng na nhtu hta lang ai shaloi gaw, Ning Hpre jan gaw shi na machyu nhtu nau li ai majaw, kajawng ai hte salum kahprap nna pyi n gahtam hkat ra ai sha, kadawng si mat wa ai da. Dai majaw, mung du sahte wa gaw Nang Yut yan kasha hte grai pyaw let matut nna nga pra mat wa ai da. . Language as given: Jinghpa
Numerical modelling of ice floods in the Ning-Meng reach of the Yellow River basin
No full textThe Ning-Meng reach of the Yellow River basin is located in the Inner Mongolia region at the Northern part of the Yellow River. Due to the special geographical conditions, the river flow direction is towards the North causing the Ning-Meng reach to freeze up every year in wintertime. Both during the freeze-up and break-up period, unfavourable conditions occur which may cause ice jamming and ice dam formation leading to dike breaching and overtopping of the embankment. Throughout history this has often led to considerable casualties and property loss. Enhanced economic development and human activities in theregion have altered the characteristics of the ice regime in recent decades, leading to several ice disasters during freezing or breaking-up periods. The integrated water resources management plan developed by the Yellow River Conservancy Commission (YRCC) outlines the requirements for water regulation in the upper Yellow River during ice flood periods. YRCC is developing measures that not only safeguard against ice floods, but also assure the availability ofadequate water resources. These provide the overall requirements for developing an ice regime forecasting system including lead-time prediction and required accuracy. In order to develop such a system, numerical modelling of ice floods is an essential component of current research at the YRCC, together withfield observations and laboratory experiments. In order to properly model river ice processes it is necessary to adjust the hydrodynamic equations to account for thermodynamic effects. In this research, hydrological and meteorological data from 1950 to 2010 were used to analyse the characteristics of ice regimes in the past. Also, additional field observations were carried out for iceflood model calibration and validation. By combining meteorological forecasting models with statistical models, a medium to short range air temperature forecasting model for the Ning-Meng reach was established. These results were used to improve ice formation modelling and prolong lead-time prediction. The numerical ice flood model developed in this thesis for the Ning-Meng reach allows better forecasting of the ice regime and improved decision support for upstream reservoir regulation and taking appropriate measures for disaster risk reduction.Dissertation submitted in fulfillment of the requirements of the Board for Doctorates of Delft University of Technology and of the Academic Board of the UNESCO-IHE Institute for Water Education.Environmental Fluid Mechanic
GAYA KOMUNIKASI DAKWAH NING UMI LAILA PADA LIVE COMAL PEMALANG
No full textCommunication style is a way for a person to convey messages verbally and non-verbally in the hope that it will be conveyed well to the recipient of the message. In receiving da'wah messages, the communication style used by a da'i is considered important to attract the attention of the mad'u so that the da'wah message is well received by the mad'u. The problem in this study is how the communication style used by Ning Umi Laila in the live Comal Pemalang.
The method used in this study is qualitative descriptive, using Norton's communication style which will produce descriptive data that is emphasized as deeply as possible through the theory of the communication style.
The results of this study provide an answer to the problem that the author found several communication styles used by Ning Umi Laila in delivering her lectures. This is in line with the 10 communication styles according to Norton that are applied in the parts of Ning Umi Laila's lectures, namely friendly communication style, animated style, dominant style, dramatic style, open style, argumentative style, relaxed style, attentive style, precise style, and memorable leaving style. Furthermore, for the intonation used by Ning Umi Laila in delivering her lecture using these communication styles, namely dynamic intonation, tempo intonation, and high-pitch intonation in the context of cheerfulness
Inseparability of Go and Stop in Inhibitory Control: Go Stimulus Discriminability Affects Stopping Behavior
No full textInhibitory control, the ability to stop or modify preplanned actions under changing task conditions, is an important component of cognitive functions. Two lines of models of inhibitory control have previously been proposed for human response in the classical stop-signal task, in which subjects must inhibit a default go response upon presentation of an infrequent stop signal: (1) the race model, which posits two independent go and stop processes that race to determine the behavioral outcome, go or stop; and (2) an optimal decision-making model, which posits that observers decides whether and when to go based on continually (Bayesian) updated information about both the go and stop stimuli. In this work, we probe the relationship between go and stop processing by explicitly manipulating the discrimination difficulty of the go stimulus. While the race model assumes the go and stop processes are independent, and therefore go stimulus discriminability should not affect the stop stimulus processing, we simulate the optimal model to show that it predicts harder go discrimination results in a longer go reaction time (RT), a lower stop error rate, as well as a faster stop-signal RT. We then present novel behavioral data that validate these model predictions. The results thus favor a fundamentally inseparable account of go and stop processing, in a manner consistent with the optimal model, and contradicting the independence assumption of the race model. More broadly, our findings contribute to the growing evidence that the computations underlying inhibitory control are systematically modulated by cognitive influences in a Bayes-optimal manner, thus opening new avenues for interpreting neural responses underlying inhibitory control
Parallel session 8 : Teaching and learning innovations
No full textPresented Titles: Pros and Cons of Online Learning: Some Evidence from Chinese Primary School Students [Authors: Wenting Chen; Ada Hiu-kan Wong; Liutan Ying] More Self-directed Learning and Better Employability? How Home-returning Graduate Students Go Through Synchronous Online Courses and Future Career Planning during COVID-19 Lockdowns in Taiwan? [Author: Louise Yi-ning Tsai] Levelling the Playing Field: COVID-19, Educational Inequalities and the Transition to Online and Hybrid Teaching and Learning among Rural-based Tertiary Students in Ghana [Authors: Kwaku Abrefa Busia; Alice Amegah] ELT Online: Conducting a Language Class Online under the Shadow of COVID-19 [Author: Bosco Li
Chen Ning Yang’s New Contributions After He Returned to Where He Started
No full text Chen Ning Yang returned to Tsinghua University as a full professor in 2003. Regarding the fact that very few people know what Professor Yang has contributed to science and to China after his return, in this article new contributions of Chen Ning Yang are introduced as far as the author knows, including his leading role in China’s sciences, the research in statistical physics, the role in cultivating gifted students, his research in history of science, and all other aspects relating to China’s developments. </jats:p
Analysis of remote sensing approaches used by Estonian forest management specialists
No full textMagistritöö
Metsamajanduse ja metsaökoloogia õppekavalUurimuse eesmärk oli selgitada metsasektori spetsialistide kasutusharjumusi ruumiandmete,
veebipõhiste kaardirakenduste ning GIS tarkvara kasutamise osas ning analüüsida
metsaspetsialistide eelistusi erinevate kaardirakenduste lõikes. Uurimuseks vajalikud andmed
koguti küsimustiku kaudu, millele vastas 53 metsamajandusega tegelevat spetsialisti nii
avalikust- kui erasektorist. Uurimuse tulemusi analüüsides selgus, et metsamajandamisega
tegelevad spetsialistid kasutavad oma töös sagedasti metsaregistri ja Maa-ameti avalike
teenuseid ning nendes olevaid ruumiandmeid. Ruumiandmete päringute tegemisel on tähtsal
kohal ka Fotoladu veebirakendus ning tööandja pakutav geoinfosüsteem. Vähem leiavad
rakendust drooniga jäädvustatud ruumiandmed ning kaarditöötlustarkvarad. Uurimuse
tulemustele tuginedes joonistusid välja erinevate kaardirakenduste ja ruumiandmete kogumise
puudused, millele andis autor võimalikud arengusuunad.The aim of the study was to examine the user habits of spatial data, web-based map
applications, and GIS software among forestry sector specialists, as well as to analyze their
preferences for different mapping applications. The data needed for the study was collected
via a questionnaire, which was answered by 53 forestry specialists from both the public and
private sectors. Analysis of the study's results revealed that specialists engaged in forest
management frequently use the Forest Register and the Estonian Land Board public services
along with the spatial data provided therein. The Fotoladu web application and the employerprovided
GIS also play an important role in conducting spatial data queries. Less commonly
used are spatial data captured by drones and map processing software. Based on the results of
the study, shortcomings in various map applications and spatial data collection methods
emerged, for which the author proposed possible development strategies
- …
