28,830 research outputs found
Ling bao wei yi jing jue 靈 寶 威 儀 經 訣 commentaires de Ge Xian gong 葛 仙 公.
No full textGe Xian gong 葛 仙 公. Ling bao wei yijing jue 靈 寶 威 儀 經 訣Numérisation effectuée à partir d'un document original.[J.]shang, déb. manque. La partie non mutilée de cettecopie commence à : huan lan yao tai qing 煥 爛 曜 太 淸(col. 9). Manque in Dao 532, fasc. 295, 被 二 : Tai ji zhen ren fu ling bao zhai jie wei yi zhu jing yao jue 太 極 眞 人 敷 靈 寶 齋 戒 威 儀 諸 經 要 訣. LeDao zang que jing mu lu mentionne un ouvrage intitulé : Tai ji zhen ren fu ling bao wen 文zhai jie 誡 wei yi zhu yaojing jue. Cf. Chen Guo fu 陳 國 符, Dao zang yuan liu kao 道 藏 源 流 考, pp. 232-233 ; TKDM , p. 14. Belle écr. call., rapide. 105 col. entout. 28 col. par f., 17 ou 18 car. par col. en petits car. et sur col.dédoublées : commentaires et indication du nombre de car. inscrits dans la col.72. Marges sup. 2,3 à 2,9 cm, inf. 2,4 à 2,6 cm. Réglure
Laser-vibrometric ultrasonic characterization of resonant modes and quality factors of Ge membranes
No full textThe vibrations of a single-crystal germanium (Ge) membrane are studied in air and vacuum using laser vibrometry, in order to determine mechanical properties such as Q-factors, tensile stress, anisotropy, and robustness to shock. Resonance modes up to 3:2 are identified, giving a residual stress measurement of 0.22 GPa, consistent with the value obtained from x-ray relaxation studies. The membrane is found to be isotropic, with Q-factors ranging from around 40 at atmospheric pressure to over 3200 at 5 x 10-4 mbar, significantly lower than those found in polycrystalline Ge micromechanical devices. The robustness to shock is explained through the high resonance mode frequencies and the dissipation mechanism into the substrate, which is a direct consequence of having a high quality film with low residual tensile stress, giving the potential for such films to be used in optoelectronic devices
Yu zhong yang wen ge dou
No full text《三忠于》红卫兵.文字: 与中央文革斗;下款: 《三忠于》红卫兵批邓漫画 一九六七年八月卅日绘 ; 印記: 忠于毛主席 忠于毛泽东思想 忠于毛主席的革命路线 .裝裱後高寬: 146 x 38 cm.Title devised by cataloguer."San zhong yu" hong wei bing.Wen zi : Yu Zhong yang wen ge dou; Xia kuan : "San zhong yu" hong wei bing pi Deng man hua 1967 nian 8 yue 30 ri hui ; Yin ji : zhong yu Mao zhu xi zhong yu Mao Zedong si xiang zhong yu Mao zhu xi de ge ming lu xian .Zhuang biao hou gao kuan : 146 x 38 cm
Lun xi qu fan ying wei da qun zhong shi dai wen ti. v.1
No full text戲劇報編輯部戲曲硏究编委会编.附簡譜歌曲.Xi ju bao bian ji bu Xi qu yan jiu bian wei hui bian.Fu jian pu ge qu
Cultural identities as reflected in the literature of the Northern and Southern dynasties period (4th-6th centuries A.D.)
No full textDuring the period of the Northern and Southern dynasties of China identity questions became serious in a society thrown into disorder by political, religious and ethnic problems. This thesis uses three books written in the sixth century to
discuss how educated Chinese faced identity problems and how they dealt with them.
The Buddhist monk Huijiao, dealt with the problems of sinifying a foreign religion. He constructed many different identities in addition to the Buddhist one for the monks in his book Gaoseng zhuan, (Lives of Eminent Monks), a collection of biographies of Buddhist monks, to bring Buddhism closer to Chinese tradition and more acceptable by Confucian standards. Through the identity construction he
also made responses to anti-Buddhist ideas.
Yang Xuanzhi's Luoyang qielan ji, (Record of the Monasteries of Luoyang), deals with the identity problems of Chinese officials serving a Xianbei regime in
the north and of the short-lived capital of the Northern Wei in Luoyang. Yang reconstructed a Chinese identity for the lost capital as a true heir of Chinese tradition, as were the emperors, princes and officials who lived there. He created an identity defined not by ethnicity but by culture.
Yan Zhitui's Tanshi jiaxun, (Family Instruction of the Yan Clan), is a book which tells his descendants how to construct and maintain the future identity of his
own family. He drew on his own experience of recovering from repeated political catastrophes to set out an identity that would help the family to survive disordered times and maintain their status in society
Shang han yi fang ge jue
No full text[范時崇鑒定 ; 劉宏壁删補].綫裝.框18.8x12.5公分, 9行21字. 白口, 四周雙邊, 單黑魚尾. 版心上鐫書名, 中鐫卷次及小題, 下鐫葉次及字數.題名據目錄.內封背頁刻"喻嘉言方中行周禹載合註, 劉宏璧脈法問答方歌, 浙江書局".劉宏璧序言刻書事. 有校閱姓氏, 書中不避"弘"字.卷十八卷端題為"傷寒醫方歌訣"《中國中醫古籍總目》(00700)著錄.鈐"莊兆祥印", "莊兆祥".Xian zhuang.Kuang 18.8 x 12.5 gong fen, 9 hang 21 zi. Bai kou, si zhou shuang bian, dan hei yu wei. Ban xin shang juan shu ming, zhong juan juan ci ji xiao ti, xia juan ye ci ji zi shu.Ti ming ju mu lu.Detailed notes in vernacular field only.Detailed notes in vernacular field only.Juan shi ba juan duan ti wei "Shang han yi fang ge jue"Detailed notes in vernacular field only.[Fan Shichong jian ding ; Liu Hongbi shan bu].Qian "Zhuang Zhaoxiang yin", "Zhuang Zhaoxiang"
A Study of the Classical Landscape at the Wang River Villa of Wang Wei
No full textThe landscape of Wang Wei's Wang River Villa is examined by reviewing the essays and papers written about the poetical collaboration, the “Wang River Collection.” The purpose of this paper is to clarify the meaning of villa architecture in China. The author expects that this research will contribute to a mutual understanding between cultures. The villa was a Utopia for Wang. On the other hand, he was a pious Buddhist and Buddhistic concepts are reflected in the landscape. I consider the features of the classical landscape of Xie Lingyun and "Chu Ci," as written in “The Collection,” a reflection of the Buddhistic concept. When considering what the classics meant to Wang Wei, it is apparent that his villa is a representation of the classical landscape. It is not an imitation of the classical landscape, but a unique and original creation of art by Wang.departmental bulletin pape
Liu shi gong hui zhua sheng chan cu ge ming
No full text《三忠于》红卫兵揪刘尖兵绘画.文字: 刘氏工会 抓生产促革命;下款: 《三忠于》红卫兵揪刘尖兵绘画 一九六七年二月十三日; 印記: 忠于毛主席 忠于毛泽东思想 忠于毛主席的革命路线.裝裱後高寬: 143 x 38 cm.Title devised by cataloguer."San zhong yu" hong wei bing jiu Liu jian bing hui hua.Wen zi : Liu shi gong hui zhua sheng chan cu ge ming; Xia kuan : "San zhong yu" hong wei bing jiu Liu jian bing hui hua 1967 nian 2 yue 13 ri; Yin ji : zhong yu Mao zhu xi zhong yu Mao Zedong si xiang zhong yu Mao zhu xi de ge ming lu xian.Zhuang biao hou gao kuan : 143 x 38 cm
Jing jie, si wei, yu yan Wei Jin xuan li yan jiu
No full textWei Jin xuan xue jia de xuan lun, ru jin zhi zai zhi ben wen ju jian. Dan bing bu jing mo, na xie xuan lun zong shi dui du zhe zhan xian qi zi ji. Wei Jin zhi shi, xuan xiao rao rang, xuan si zhe huo sa tuo fang da, huo yi yu shen yin, ru he zai xian shi jian yi wei, shun ni shi Wei Jin xuan yin zhong zui shen ke de di yun. Zuo zhe Lu Guizhen pan wang tou guo xiang Wei Jin xuan lun zhe de kou wen, zhi chu yi ge fang xiang,er zai ci yi fang xiang de guan zhu xia, neng gou cheng xian yi ge yu xuan lun rong he de xin shi yu, bing jie ci dui yu mou xie zhong yao de ke ti jin xing sheng si, shi quan shi de jie guo ju you yi ding cheng du de yi yi. Ben shu zhong ji lu de liu pian lun wen, ji shi zhe xie nian zuo zhe bu duan xiang Wei Jin zhe ren ti wen zhi hou suo huo zhi de da an.-
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