1,720,969 research outputs found

    Embedded niche overlap: A media industry history of Yaoi Anime’s American distribution from 1996 to 2009

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    This article offers an industrial history of yaoi anime’s distribution in the United States by companies that acquired official distribution licenses. During the course of this history, the term “yaoi” was not always dominant in American anime vernacular; rather, it only ascended to widespread American usage after it was adopted by American distributors as an industry term. Yaoi anime’s complex distribution history reveals that, unlike yaoi manga, yaoi anime began and continues to be industrially situated at the overlap of seemingly disparate niche categories.Open Restriction set for Item 116637 on 2020-11-19T20:25:19Z with date null by [email protected] by Heejoung Shin ([email protected]) on 2020-11-19T20:37:09Z No. of bitstreams: 1 JAMS1_1_Embedded_Freibert.pdf: 808741 bytes, checksum: c15d1309717e062b9a8141f8fe4895cd (MD5)Made available in DSpace on 2020-11-19T20:37:09Z (GMT). No. of bitstreams: 1 JAMS1_1_Embedded_Freibert.pdf: 808741 bytes, checksum: c15d1309717e062b9a8141f8fe4895cd (MD5) Previous issue date: 2020Ope

    Distribution Struggle: Assembling a Media History of J. Brian’s Enterprises with Court Proceedings and Public Records

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    This article introduces the concept of “distribution struggle”—the panoply of cultural and industrial conflicts that must be traced and accounted for in distribution histories—to sequence a primary-sourced media history of J. Brian’s gay media enterprises. In tracing this history, primary sources are surprisingly accessible, and provide new insights into J. Brian’s industrial operations. By triangulating archival records with secondary accounts, this article provides a more nuanced cultural and industrial portrait of J. Brian. It argues that media industry historiography must frame historical narratives by accounting for the cultural and industrial struggles that culminated in the available archival sources, in this case, an accounting for the fact that the public record traces of J. Brian exist because of anti-gay interventions in gay media distribution
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