562 research outputs found
College of Holy Names - Year unknown
No full textPhoto description reads:
Bottom L-R;
Sr. M. Clarke, Sr. Agnes Marie, Sr. Loretta Maria, Sr. Francis, Sr. M. Helen Catherine, Sr. Paula Maria, Sr. Francis Raphael, Sr. Veronica Maria
2nd Row L-R;
Sr. Frances Theresa, Sr. Madeleine Maria, Sr. Imelda Maria, Sr. Josepha Mary, Sr. M. Rose Cecilia, Sr. Janet Bailey
3rd Row L-R;
Sr. Gertrude Mary, Sr. Miriam Josephine, Sr. M. Rose Bernadette, Sr. M. Columba, Sr. Ann Gabrielle, Sr. Ann of Mary, Sr. M. Anicet
4th Row L-R;
Sr. Mary St. Michael, Sr. M. Guadalupe, Sr. M. Theresa Clare, Sr. M. Edward, Sr. Theresa Agnes, Sr. Eileen Marie
5th Row L-R;
Sr. M. Edmund, Sr. Assumpta Maria, Sr. Miriam David, Sr. Lucy Marie, Sr. Mary Ann, Sr. Bernadetta Maria, Sr. M. Marguerit Cecile
6th Row L-R;
Sr. M. Scholastica, Sr. Madeleine Labagh, Sr. Therese Cecile, Sr. M Bernarda, Sr. M. Loretta Rose, Sr. Christina Maria, Sr. Grace Maria, Sr. Frances Heil, Sr. Maria Dolore
La Reine malheureuse: Stuart history, sympathetic history and the Stricklands' history of Henrietta Maria
No full textThis article examines the representation of 'Stuart' queens, particularly Henrietta Maria, wife of Charles I, in the writings of Victorian royal biographers, Agnes and Elizabeth Strickland, to consider how their depiction of women associated with the Stuarts might alter our understanding of the Stuart heritage in Victorian Britain. The article will demonstrate that the Stricklands' sympathetic representation of Henrietta Maria can be read, not merely as an attempt to insert women into the historical record, but rather, as an alternate feminine historiography of Britain, which contrary to the Whig tradition, retained a sympathy for things French, Catholic and Stuart. © 2011 Copyright Taylor and Francis Group, LLC
John William Fries
No full textJohn William Fries (1846-1927) was the son of Francis Levin Fries and Lisetta Maria Fries nee Vogler. He married Agnes de Schweinitz
John William Fries
No full textJohn William Fries (1846-1927) was the son of Francis Levin Fries and Lisetta Maria Fries nee Vogler. He married Agnes de Schweinitz
John William Fries
No full textJohn William Fries (1846-1927) was the son of Francis Levin Fries and Lisetta Maria Fries nee Vogler. He married Agnes de Schweinitz
sj-pdf-1-han-10.1177_15589447211040879 – Supplemental material for Effect of Tendon Strip (FCR vs APL) on Outcome of CMC Thumb Joint Arthroplasty With Pyrocarbon Disk Interposition
No full textSupplemental material, sj-pdf-1-han-10.1177_15589447211040879 for Effect of Tendon Strip (FCR vs APL) on Outcome of CMC Thumb Joint Arthroplasty With Pyrocarbon Disk Interposition by Cecile Maria Cornelia Agnes van Laarhoven, Marcus Chen Yee Tong, Mark van Heijl, Arnold Herman Schuurman and Brigitte Egeberta Petronella Adriana van der Heijden in HAND</p
Fries Family
No full textFront row: Henry Fries, Lisetta Maria Vogler Fries, and Carrie Fries Shaffner. Second row: John William Fries, Lula Fries Moore, Mary Patterson, Emma Fries Bahnson, Dr. Henry Bahnson, and Rufus Patterson. Third row: Agnes de Schweinitz Fries, Walter Moore, Anna de Schweinitz Fries, Francis Fries, Rosa Fries, and Henry Fries
«ET EGO MANIBUS MEIS LABORABAM». FRANCIS OF ASSISI AND WORK AS AN EXPRESSION OF CHARITY
No full textFrancesco, Chiara d’Assisi, Elisabetta di Turingia e Agnese di Boemia si dedicarono al servizio dei poveri e degli esclusi, soprattutto dei lebbrosi; testimoniarono così sensibilità agli orientamenti cristologici della ‘nuova’ spiritualità dei laici, espressa soprattutto nei pellegrinaggi e nelle opere di misericordia. Francesco, sofferente per numerose malattie, comprese che per aiutare i lebbrosi era necessario condividerne la vita, cioè «facere misericordiam» con loro. Egli si impegnò dapprima nel ripristino di alcune piccole chiese di ospizi situati nei pressi di Assisi (S. Damiano, Rivotorto, Porziuncola); quindi con i primi compagni (tra cui Chiara e sorelle) vi prestò servizio. Nella loro itineranza i frati si mantenevano con il proprio lavoro, sia aiutando contadini e artigiani, sia svolgendo piccoli lavori in cambio del cibo necessario. Le fonti consentono di individuare un analogo impegno anche da parte di Chiara, mentre Elisabetta e Agnese cercarono di realizzare tale ideale di servizio costruendo rispettivamente due ospedali dedicati a s. Francesco. Francis chose to devote himself to the service of the poor and marginalized, especially lepers. He was particularly sensitive to the guidelines of the 'new' spirituality of the laity, which found expression especially in pilgrimages and works of mercy. Francis, suffering from numerous diseases, understood that to help the lepers he had to share their life ("facere misericordiam"). He worked first in restoring some small churches and hospices located near Assisi (St. Damian, Rivotorto, Porziuncola); then with his first companions (among them, Clare and her sisters) he served the poor people. In their wanderings the brothers had to keep up with the work of their hands, helping farmers and artisans, and doing odd jobs in exchange for the food they need. The sources help identify a similar commitment by Clare too, while Elizabeth and Agnes tried to achieve this ideal of service by each building two hospitals dedicated to St. Francis. Parole chiave: Francesco d’Assisi. Chiara d’Assisi. Spiritualità laicale. Lavoro manuale. Elisabetta di Turingia. Keywords: Francis of Assisi. Clare of Assisi. Lay spirituality. Manual work. Elizabeth of Hungary
«ET EGO MANIBUS MEIS LABORABAM». FRANCIS OF ASSISI AND WORK AS AN EXPRESSION OF CHARITY
No full textFrancesco, Chiara d’Assisi, Elisabetta di Turingia e Agnese di Boemia si dedicarono al servizio dei poveri e degli esclusi, soprattutto dei lebbrosi; testimoniarono così sensibilità agli orientamenti cristologici della ‘nuova’ spiritualità dei laici, espressa soprattutto nei pellegrinaggi e nelle opere di misericordia. Francesco, sofferente per numerose malattie, comprese che per aiutare i lebbrosi era necessario condividerne la vita, cioè «facere misericordiam» con loro. Egli si impegnò dapprima nel ripristino di alcune piccole chiese di ospizi situati nei pressi di Assisi (S. Damiano, Rivotorto, Porziuncola); quindi con i primi compagni (tra cui Chiara e sorelle) vi prestò servizio. Nella loro itineranza i frati si mantenevano con il proprio lavoro, sia aiutando contadini e artigiani, sia svolgendo piccoli lavori in cambio del cibo necessario. Le fonti consentono di individuare un analogo impegno anche da parte di Chiara, mentre Elisabetta e Agnese cercarono di realizzare tale ideale di servizio costruendo rispettivamente due ospedali dedicati a s. Francesco. Francis chose to devote himself to the service of the poor and marginalized, especially lepers. He was particularly sensitive to the guidelines of the \u27new\u27 spirituality of the laity, which found expression especially in pilgrimages and works of mercy. Francis, suffering from numerous diseases, understood that to help the lepers he had to share their life ("facere misericordiam"). He worked first in restoring some small churches and hospices located near Assisi (St. Damian, Rivotorto, Porziuncola); then with his first companions (among them, Clare and her sisters) he served the poor people. In their wanderings the brothers had to keep up with the work of their hands, helping farmers and artisans, and doing odd jobs in exchange for the food they need. The sources help identify a similar commitment by Clare too, while Elizabeth and Agnes tried to achieve this ideal of service by each building two hospitals dedicated to St. Francis. Parole chiave: Francesco d’Assisi. Chiara d’Assisi. Spiritualità laicale. Lavoro manuale. Elisabetta di Turingia. Keywords: Francis of Assisi. Clare of Assisi. Lay spirituality. Manual work. Elizabeth of Hungary
Exploring Emptiness: An Investigation of MA and MU in My Sonic Composition Practice
No full textThe commentary investigates Japanese aesthetics of space, silence and emptiness - ma and mu - that informed my compositional practice during the research period 2012 - 2015. The portfolio comprises text compositions and sound installations in which forms of micro events and sustained events are employed. Throughout, the emphasis is on my personal engagement with, and manifestation of emptiness that concerns a particular model of listening and perception.
Chapter 1 discusses six primary research areas: ma and mu, material, text, form, listening and perception. Firstly, I introduce ma and mu by examining noh culture and Zeami's teaching of senu hima (where there is no-action) in the context of my personal approaches to music. The following subjects are then used to contextualise my PhD practice by means of examples from various composers and visual artists. Here, these particular and enigmatic concepts are explored through Japanese art as well as Western contemporary works by Alvin Lucier, Eliane Radigue and those of the Wandelweiser collective.
Part 2 provides contextual commentaries on selected compositions from the portfolio that mostly articulate my aesthetics in relation to the topics covered in Chapter 1. koso koso addresses my methodologies to investigate the essence of senu hima, followed by treow that discusses my approach to materials and the importance of space. I move on to grade two and grade two extended in order to examine text scores, and then, look into Espèces d'espaces 03 and 04 as examples of musical forms that I employ.
Finally, listening and perception are investigated through the compositions gnome and con.de.structuring. Throughout, I describe how my works explore emptiness as a result of my particular emphasis on listening over composing
- …
