513 research outputs found
The public relations industry unspun
No full textContents: PR industry -- Roots in conflict -- Not local, not news -- Third party advocacy -- Selling wars -- Controlling damage and managing crisis -- Silencing debate.Tracks the development of the public relations (PR) industry from early efforts to win popular American support for World War I to the role of crisis management in controlling damage to corporate images. The video analyzes the tools public relations professionals use to shift our perceptions, including as an example the coordinated PR campaign to slip genetically engineered food past public scrutiny. Features commentary by PR Watch founder John Stauber, author of the book of the same name, as well as by cultural scholars Mark Crispin Miller and Stuart Ewen
After neo-liberalism: Republican democracy in new times
No full textThe financial crisis and resulting recession could mark the end of a political era defined by the dominance of 'neo-liberal' ideas. Stuart White asks: what will the new era look like? And what will be its agenda? Copyright (c) 2009 The Author. Journal compilation (c) 2009 ippr.
God, time and eternity: philosophical foundations for a defence of divine timelessness
No full textThe past two decades have seen an almost exponential growth in publications on the topic of divine eternity and the general area of 'God and time'. Increasing appeal is made to arguments and resources which ranges widely through contemporary science and the philosophy of time, whilst retaining commitments to traditional historical and philosophical theology. This thesis aims to make a methodological contribution to the debate that will be of use to partisans of all views of divine temporality and atemporality, as well as to isolate more specific philosophical foundations which, it is urged, would be required for a defence of divine timelessness. In arguing for the plausibility of these foundations, a case is made for the desirability of such a defence. This thesis argues for a methodology of constraints in which the key features are, first, that the theology of divine eternity can be affected by logical constraints introduced by arguments from Outside' as well as 'inside' itself, and, second, that such a structure is reliant upon the integration of a corresponding understanding (provided by the work of Katherine Hawley) of how science might support metaphysical claims and how alleged support might be challenged. The resulting structure is offered as a general philosophical foundation for debates in the field of 'God and time’. This thesis also argues that the most vital factor in the structure is the ontological status of the present. The denial that the present should be metaphysically favoured is explored, as a general philosophical foundation for a defence of divine timelessness, through topics in language and ontology, science, and epistemology. Results from this analysis are incorporated into the overall structure advocated by the thesis, together with considerations both of their effect on the debate, and of candidates for philosophical foundations from 'inside' theology which fit within the wider methodology of constraints on the theology of divine eternity
'God exists': meaning, reference and Anselm’s proslogion
No full textOver the last century, philosophy has comprehensively criticised the 'common- sense' view of the proposition 'God exists' as being meaningfixl. The purpose of this thesis is therefore to show that instances of 'God exists' can be considered meaningful, whether or not God does in fact exist. From the intuitive premise of compositionality - that the meaning of a proposition is determined by the meaning of its parts - I ask what options 'God exists' presents. Its appearance is that of a simple subject-predicate sentence, restricting possible difficulties in interpreting compositionality; it appears to take a subject and attribute a property to that subject. However, several problems are apparent. The first is the concept of existence. The first chapter, therefore, compares the views of Bertrand Russell with recent work by Colin McGinn, arguing in favour of existence as a predicate. McGinn presents a challenge to allowing the predication of existence of 'God’, centred around the concepts by which ontological arguments characterise 'God'. The second chapter, as an historical-theological angle on the meaningfulness of 'God exists’, takes up this challenge in an attempt to resolve it using Anselm's Proslogion, which is traditionally thought to demonstrate the existence of God by using the idea of God. Analysis of the Proslogion and the thought underlying it do not provide an entirely acceptable resolution, but lay the foundations for the remainder of the thesis.The third chapter argues for the rejection of McGinn's challenge. Having provided arguments for seeing 'God exists' as a subject-predicate sentence, and noted the difficulties in conceiving adequately of God, I address the problem of what account to give of 'God’. Against a background of debate in the philosophy of language, I advocate understanding 'God' as a name in God exists', and argue for a view of the meaning and reference of 'God’ based upon the work of Jerome Gellman. Finally, I combine relevant elements from existence, reference and meaning - incorporating theological suggestions arising from Anselm - to provide a model for the meaningfulness of 'God exists' which, I argue, demonstrates God exists' to be a meaningful proposition if God does in fact exist or if God does not in fact exist
Introduction. Ruptures in the Everyday
No full textRuptures in the Everyday was jointly written by ATG26, a scholarly collective comprising the following authors:Jonathan Bach, Andrew Stuart Bergerson (lead author), Susanne Beer, Mark E. Blum, Michaela Christ, Cristina Cuevas-Wolf, Mary Fulbrook, Eva Giloi, Thomas Gurr, Jason Johnson, Craig Koslofsky, Dani Kranz, Phil Leask, Wendy Lower, Elissa Mailänder, Josie McLellan, Alexandra Oeser, Steve Ostovich, Will Rall, Leonard Schmieding (lead author), Johannes Schwartz, Sara Ann Sewell, Paul Steege, Maximilian Strnad, Julia Timpe, Heléna TóthInternational audienc
Introduction. Ruptures in the Everyday
No full textRuptures in the Everyday was jointly written by ATG26, a scholarly collective comprising the following authors:Jonathan Bach, Andrew Stuart Bergerson (lead author), Susanne Beer, Mark E. Blum, Michaela Christ, Cristina Cuevas-Wolf, Mary Fulbrook, Eva Giloi, Thomas Gurr, Jason Johnson, Craig Koslofsky, Dani Kranz, Phil Leask, Wendy Lower, Elissa Mailänder, Josie McLellan, Alexandra Oeser, Steve Ostovich, Will Rall, Leonard Schmieding (lead author), Johannes Schwartz, Sara Ann Sewell, Paul Steege, Maximilian Strnad, Julia Timpe, Heléna TóthInternational audienc
Other endings of Mark as responses to Mark : an ideological-critical investigation into the longer and the shorter ending of Mark's Gospel
No full textThe Longer Ending and the Shorter Ending of Mark's Gospel are the ancient Markan readers' responses to Mark's Gospel. This leads us to the question of how the authors of these endings read their Mark's Gospel. These endings reflect the ideologies of their authors. The ideologies are related to the interests of the author or the authorial community (ideological primary group), and are embedded within the text. The Longer and the Shorter Ending were produced within a social context where the matter of apostolic authoritative leadership was a sensitive issue. A potential conflict is found in many contemporary texts from the NT and the extra- canonical texts, especially with regard to the apostolic authority of Mary Magdalene and Peter. Their struggles for apostolic authority are often found in the post-Easter narrative context. The assumed ideological primary community of the Longer Ending is Pro- Magdalene. It acknowledged Mary Magdalene as its authoritative leader who enjoyed apostolic authority especially over Peter. This community was interested in mission, and re-authenticated the mission of the Eleven. The LE provides a certain guideline for the qualification of leadership in the LE's community, which is the visual experience of the resurrected Jesus. The assumed ideological primary community of the Shorter Ending is Pro- Petrine. It was in favour of Peter, and suggested him as holding authoritative apostolic authority. This community wanted to clarify the resurrection of Jesus, and emended the empty tomb narrative of Mark's Gospel. It was also interested in mission, and the authority of disciples, especially that of Peter, in their performing mission tasks is highlighted in the Shorter Ending
Institutions
No full textRuptures in the Everyday was jointly written by ATG26, a scholarly collective comprising the following authors:Jonathan Bach, Andrew Stuart Bergerson (lead author), Susanne Beer, Mark E. Blum, Michaela Christ, Cristina Cuevas-Wolf, Mary Fulbrook, Eva Giloi, Thomas Gurr, Jason Johnson, Craig Koslofsky, Dani Kranz, Phil Leask, Wendy Lower, Elissa Mailänder, Josie McLellan, Alexandra Oeser, Steve Ostovich, Will Rall, Leonard Schmieding (lead author), Johannes Schwartz, Sara Ann Sewell, Paul Steege, Maximilian Strnad, Julia Timpe, Heléna TóthInternational audienc
Institutions
No full textRuptures in the Everyday was jointly written by ATG26, a scholarly collective comprising the following authors:Jonathan Bach, Andrew Stuart Bergerson (lead author), Susanne Beer, Mark E. Blum, Michaela Christ, Cristina Cuevas-Wolf, Mary Fulbrook, Eva Giloi, Thomas Gurr, Jason Johnson, Craig Koslofsky, Dani Kranz, Phil Leask, Wendy Lower, Elissa Mailänder, Josie McLellan, Alexandra Oeser, Steve Ostovich, Will Rall, Leonard Schmieding (lead author), Johannes Schwartz, Sara Ann Sewell, Paul Steege, Maximilian Strnad, Julia Timpe, Heléna TóthInternational audienc
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