1,720,955 research outputs found
Migrations and diaspora : the Experience of Palestinian Christians in Jordan and the United States of America
Cette étude soulève de nombreuses questions sur les Palestiniens vivant au sein de la diaspora en se concentrant sur les Palestiniens Chrétiens. Elle traite de sujets majeurs concernant les migrations, la diaspora, l'identité et les réseaux ; quatre concepts interdépendants mais qui ne peuvent être analysés de façon isolée les uns des autres. La majorité des migrations palestiniennes ont commencé pa rdes migrations forcées pour des raisons politiques ou économiques avant de devenir des migrations transnationales.Bien que des politiques d'absorption des migrants par les pays de la diaspora aient été mises en place, ceux-ci ont conservé leur identité, grâce aux réseaux religieux, familiaux,nationaux et palestiniens. La création de clubs de villages et de villes, de clubs familiaux, d’églises arabes, entre autres,ont relié les migrants les uns aux autres et ont également mis en lien la diaspora et le pays d'origine.Comprenant des réseaux sociaux, économiques et charitables, les réseaux transnationaux ont affirmé les relations des migrants avec leur pays d'origine comme un élément principal. Toutefois, la proportion de migrants palestiniens pouvant franchir les frontières de leur pays d'origine reste faible. Ceci confirme le fait que les Palestiniens à l'étranger constituent une vraie diaspora. Les Palestiniens ont vécu différentes expériences de migration et de diaspora dans les pays arabes voisins et dans les pays éloignés étrangers (non-arabes). Le concept de diaspora a été redéfini à partir de notre terrain palestinien.L'étude présente différents modèles géographiques de familles palestiniennes dans la diasporaThis study raises many questions and issues on Palestinians living in the diaspora through focusing on the segment of Palestinian Christians. This study discusses major issues on the level of migrations, diaspora, identity and networks; four interrelated concepts that could not be examined or understood in isolation from each other. The majority of Palestinian migrations started as forced emigrations for political or economic reasons before becoming transnationa lmigrations. This shift was accompanied by another shift in the legal statuses of this transient segment of Palestinians who obtained new nationalities.As a result of the adoption of migrants' absorption policies by countries of diaspora, migrants have preserved their identities, which ranged from religious, to familial, to nationalist and to Palestinian. The establishment of village and city clubs, Arab churches and family divans (Diwans) among others have connected migrants to one another and also connected the diaspora to the homeland .Ranging from social, to economic, to charitable, transnational networks have affirmed emigrants' relations with their country of origin as a main element. However, the proportion of Palestinian emigrants could cross borders to their country of origin is small. This is confirm the fact that Palestinians abroad constitute a real diaspora .Palestinians have gone through different experiences of migration and diaspora in neighboring Arab countries and remote foreign (non-Arab) countries; the concept of Diaspora has been redefined in a manner that fits the Palestinian case. The study presents different geographic patterns of Palestinian families in the diaspora
Migrations et diaspora : expérience des Chrétiens palestiniens en Jordanie et aux États-Unis
This study raises many questions and issues on Palestinians living in the diaspora through focusing on the segment of Palestinian Christians. This study discusses major issues on the level of migrations, diaspora, identity and networks; four interrelated concepts that could not be examined or understood in isolation from each other. The majority of Palestinian migrations started as forced emigrations for political or economic reasons before becoming transnationa lmigrations. This shift was accompanied by another shift in the legal statuses of this transient segment of Palestinians who obtained new nationalities.As a result of the adoption of migrants' absorption policies by countries of diaspora, migrants have preserved their identities, which ranged from religious, to familial, to nationalist and to Palestinian. The establishment of village and city clubs, Arab churches and family divans (Diwans) among others have connected migrants to one another and also connected the diaspora to the homeland .Ranging from social, to economic, to charitable, transnational networks have affirmed emigrants' relations with their country of origin as a main element. However, the proportion of Palestinian emigrants could cross borders to their country of origin is small. This is confirm the fact that Palestinians abroad constitute a real diaspora .Palestinians have gone through different experiences of migration and diaspora in neighboring Arab countries and remote foreign (non-Arab) countries; the concept of Diaspora has been redefined in a manner that fits the Palestinian case. The study presents different geographic patterns of Palestinian families in the diaspora.Cette étude soulève de nombreuses questions sur les Palestiniens vivant au sein de la diaspora en se concentrant sur les Palestiniens Chrétiens. Elle traite de sujets majeurs concernant les migrations, la diaspora, l'identité et les réseaux ; quatre concepts interdépendants mais qui ne peuvent être analysés de façon isolée les uns des autres. La majorité des migrations palestiniennes ont commencé pa rdes migrations forcées pour des raisons politiques ou économiques avant de devenir des migrations transnationales.Bien que des politiques d'absorption des migrants par les pays de la diaspora aient été mises en place, ceux-ci ont conservé leur identité, grâce aux réseaux religieux, familiaux,nationaux et palestiniens. La création de clubs de villages et de villes, de clubs familiaux, d’églises arabes, entre autres,ont relié les migrants les uns aux autres et ont également mis en lien la diaspora et le pays d'origine.Comprenant des réseaux sociaux, économiques et charitables, les réseaux transnationaux ont affirmé les relations des migrants avec leur pays d'origine comme un élément principal. Toutefois, la proportion de migrants palestiniens pouvant franchir les frontières de leur pays d'origine reste faible. Ceci confirme le fait que les Palestiniens à l'étranger constituent une vraie diaspora. Les Palestiniens ont vécu différentes expériences de migration et de diaspora dans les pays arabes voisins et dans les pays éloignés étrangers (non-arabes). Le concept de diaspora a été redéfini à partir de notre terrain palestinien.L'étude présente différents modèles géographiques de familles palestiniennes dans la diaspor
Migrations et diaspora : expérience des Chrétiens palestiniens en Jordanie et aux États-Unis
This study raises many questions and issues on Palestinians living in the diaspora through focusing on the segment of Palestinian Christians. This study discusses major issues on the level of migrations, diaspora, identity and networks; four interrelated concepts that could not be examined or understood in isolation from each other. The majority of Palestinian migrations started as forced emigrations for political or economic reasons before becoming transnationa lmigrations. This shift was accompanied by another shift in the legal statuses of this transient segment of Palestinians who obtained new nationalities.As a result of the adoption of migrants' absorption policies by countries of diaspora, migrants have preserved their identities, which ranged from religious, to familial, to nationalist and to Palestinian. The establishment of village and city clubs, Arab churches and family divans (Diwans) among others have connected migrants to one another and also connected the diaspora to the homeland .Ranging from social, to economic, to charitable, transnational networks have affirmed emigrants' relations with their country of origin as a main element. However, the proportion of Palestinian emigrants could cross borders to their country of origin is small. This is confirm the fact that Palestinians abroad constitute a real diaspora .Palestinians have gone through different experiences of migration and diaspora in neighboring Arab countries and remote foreign (non-Arab) countries; the concept of Diaspora has been redefined in a manner that fits the Palestinian case. The study presents different geographic patterns of Palestinian families in the diaspora.Cette étude soulève de nombreuses questions sur les Palestiniens vivant au sein de la diaspora en se concentrant sur les Palestiniens Chrétiens. Elle traite de sujets majeurs concernant les migrations, la diaspora, l'identité et les réseaux ; quatre concepts interdépendants mais qui ne peuvent être analysés de façon isolée les uns des autres. La majorité des migrations palestiniennes ont commencé pa rdes migrations forcées pour des raisons politiques ou économiques avant de devenir des migrations transnationales.Bien que des politiques d'absorption des migrants par les pays de la diaspora aient été mises en place, ceux-ci ont conservé leur identité, grâce aux réseaux religieux, familiaux,nationaux et palestiniens. La création de clubs de villages et de villes, de clubs familiaux, d’églises arabes, entre autres,ont relié les migrants les uns aux autres et ont également mis en lien la diaspora et le pays d'origine.Comprenant des réseaux sociaux, économiques et charitables, les réseaux transnationaux ont affirmé les relations des migrants avec leur pays d'origine comme un élément principal. Toutefois, la proportion de migrants palestiniens pouvant franchir les frontières de leur pays d'origine reste faible. Ceci confirme le fait que les Palestiniens à l'étranger constituent une vraie diaspora. Les Palestiniens ont vécu différentes expériences de migration et de diaspora dans les pays arabes voisins et dans les pays éloignés étrangers (non-arabes). Le concept de diaspora a été redéfini à partir de notre terrain palestinien.L'étude présente différents modèles géographiques de familles palestiniennes dans la diaspor
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
Dispelling the Myths Behind First-author Citation Counts
We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
koamabayili/VECTRON-author-checklist: VECTRON author checklist
We have done our best to complete the author checklist relating to the use of animals in the hut study. Note that the objective for the hut study was to evaluate the IRS treatment applications for residual efficacy against Anopheles mosquitoes, including the local An. coluzzii mosquito population. Cows were only used to attract mosquitoes into the huts and no tests were carried out directly on the cows. The author checklist is intended for use with studies where experiments are carried out on animals, which is why we have had such difficulty in completing this for the hut study, as many of the questions do not relate to how the cows were used
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