4,601 research outputs found
Martin Loughlin, Public Law and Political Theory
No full textIn this chapter, Ben Yong discusses Martin Loughlin’s Public Law and Political Theory. Drawing in part on conversation with the author, Yong explores the significance of a book that, despite interrogating the nature of public law as a discipline in a novel and methodologically important way, is often poorly understood
Psychological and cultural insights into consumption of luxury western brands in India
Get PDFIndia has always had wealthy elites such as the maharajas, upper class and royalty that consume luxury products throughout its consumption history. The relatively recent economic rise of the middle class with an increase in disposable income is leading to consumption of luxury en mass. This qualitative study examines why consumers buy luxury, what they believe luxury is and how their perception of luxury impacts buying behaviour in the context of India. The present study explores luxury constructs drawn from the literature and provides some explanation for luxury consumption behaviour in India. The findings reveal that psychological and cultural factors in Indian society play a major part in shaping luxury consumption. While the findings suggest little support for homogenous luxury preference, Indian consumers share cultural characteristics of lavish consumption of luxury and display of wealth in social functions. Luxury reflects conspicuous consumption and status, and signals wealth for individuals, and conveys social identity and status in Indian society
Zhong-Yong as dynamic balancing between Yin-Yang opposites
Get PDFPurposeThe purpose of this paper is to comment on Peter Ping Li’s understanding of Zhong-Yong balancing, presented in his article titled “Global implications of the indigenous epistemological system from the East: How to apply Yin-Yang balancing to paradox management.” Seeing his understanding of Zhong-Yong balancing being incorrect and incomplete, the author proposes an alternative perspective on Zhong-Yong as dynamic balancing between Yin-Yang opposites.Design/methodology/approachThe author first explain why Peter P. Li’s “asymmetry” and “superiority” arguments are flawed by referring to the original text of the classical book of Zhong-Yong (中庸) and a comparison between Zhong-Yong and Aristotle’s doctrine of the mean. The author then propose an alternative approach to Zhong-Yong balancing that is embedded in the original text Zhong-Yong but somehow has been neglected by many Chinese scholars. The author concludes the commentary by unifying the two alternative approaches to Zhong-Yong balancing under the inclusion-selection-promotion-transition (ISPT) framework of Zhong-Yong balancing.FindingsThere are three main findings. First, as the original text of Zhong-Yong does not prescribe asymmetry, Peter P. Li’s notion of “Yin-Yang balancing” is ironically unbalanced or anti-Zhong-Yong due to his emphasis on asymmetry to the exclusion of symmetry. Second, due to the equivalency between Zhong-Yong and Aristotle’s doctrine of the mean, Peter P. Li’s assertion that “Yin-Yang balancing” is superior as a solution to paradox management is flawed. Third, his “Yin-Yang balancing” solution is only (the less sophisticated) one of two alternative approaches to Zhong-Yong balancing, i.e., ratio-based combination of Yin-Yang opposites. What Peter P. Li and many other Chinese have neglected is another approach to Zhong-Yong that is embedded in the original text of Zhong-Yong, which I call “analysis plus synthesis.”Research limitations/implicationsAs it is a commentary there are no specific limitations except for what can be covered in the space available.Practical implicationsThe “analysis plus synthesis” approach to Zhong-Yong can be adopted by practitioners who are demanded to balance between opposite forces in daily life and work.Social implicationsThe rejection of the “Yin-Yang balancing being superior” assertion facilitates reduction of friction and non-cooperation between intellectual traditions.Originality/valueThis commentary contributes to the “West meets East” discourse by debunking Peter P. Li’s assertion that Yin-Yang balancing is superior as a solution to paradox management and his prescription that balancing between Yin-Yang opposites must be asymmetric. It also contributes to the Chinese indigenous management research by identifying a largely neglected approach to Zhong-Yong balancing (i.e. “analysis plus synthesis”) that is alternative to the commonly understood ratio-based combination approach (e.g. “Yin-Yang balancing”). In addition, it contributes to the management literature by proposing the ISPT framework of Zhong-Yong balancing
Zhong-Yong as dynamic balancing between Yin-Yang opposites
No full text
Purpose
The purpose of this paper is to comment on Peter Ping Li’s understanding of Zhong-Yong balancing, presented in his article titled “Global implications of the indigenous epistemological system from the East: How to apply Yin-Yang balancing to paradox management.” Seeing his understanding of Zhong-Yong balancing being incorrect and incomplete, the author proposes an alternative perspective on Zhong-Yong as dynamic balancing between Yin-Yang opposites.
Design/methodology/approach
The author first explain why Peter P. Li’s “asymmetry” and “superiority” arguments are flawed by referring to the original text of the classical book of Zhong-Yong (中庸) and a comparison between Zhong-Yong and Aristotle’s doctrine of the mean. The author then propose an alternative approach to Zhong-Yong balancing that is embedded in the original text Zhong-Yong but somehow has been neglected by many Chinese scholars. The author concludes the commentary by unifying the two alternative approaches to Zhong-Yong balancing under the inclusion-selection-promotion-transition (ISPT) framework of Zhong-Yong balancing.
Findings
There are three main findings. First, as the original text of Zhong-Yong does not prescribe asymmetry, Peter P. Li’s notion of “Yin-Yang balancing” is ironically unbalanced or anti-Zhong-Yong due to his emphasis on asymmetry to the exclusion of symmetry. Second, due to the equivalency between Zhong-Yong and Aristotle’s doctrine of the mean, Peter P. Li’s assertion that “Yin-Yang balancing” is superior as a solution to paradox management is flawed. Third, his “Yin-Yang balancing” solution is only (the less sophisticated) one of two alternative approaches to Zhong-Yong balancing, i.e., ratio-based combination of Yin-Yang opposites. What Peter P. Li and many other Chinese have neglected is another approach to Zhong-Yong that is embedded in the original text of Zhong-Yong, which I call “analysis plus synthesis.”
Research limitations/implications
As it is a commentary there are no specific limitations except for what can be covered in the space available.
Practical implications
The “analysis plus synthesis” approach to Zhong-Yong can be adopted by practitioners who are demanded to balance between opposite forces in daily life and work.
Social implications
The rejection of the “Yin-Yang balancing being superior” assertion facilitates reduction of friction and non-cooperation between intellectual traditions.
Originality/value
This commentary contributes to the “West meets East” discourse by debunking Peter P. Li’s assertion that Yin-Yang balancing is superior as a solution to paradox management and his prescription that balancing between Yin-Yang opposites must be asymmetric. It also contributes to the Chinese indigenous management research by identifying a largely neglected approach to Zhong-Yong balancing (i.e. “analysis plus synthesis”) that is alternative to the commonly understood ratio-based combination approach (e.g. “Yin-Yang balancing”). In addition, it contributes to the management literature by proposing the ISPT framework of Zhong-Yong balancing.
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A Study of National Consciousness in Jin Yong\ue2s Martial Arts Novels
No full textThis thesis examines Jin Yong\ue2s martial arts novels under the aspect of national consciousness. It first reviews the historical development of martial arts fiction and discusses when and under which circumstances phenomena like national consciousness, nationalism, and patriotism became essential elements of martial arts fiction. There follows an analysis of seven Jin Yong martial arts novels to point out each novel\ue2s characteristics with respect to national consciousness, and to discuss the changes of the patriotism subject in Jin Yong\ue2s works. Another focus is on the reaction and evaluation of literary critics towards Jin Yong\ue2s works. The author analyses the critics\ue2 attitude to the \ue2Chineseness\ue2 of Jin Yong\ue2s novels, and further discusses the Chinese characteristics of martial arts fiction, including a comparison of Chinese martial arts novels and Western adventure novels
Distributed human computation framework for linked data co-reference resolution
Get PDFDistributed Human Computation (DHC) is a technique used to solve computational problems by incorporating the collaborative effort of a large number of humans. It is also a solution to AI-complete problems such as natural language processing. The Semantic Web with its root in AI is envisioned to be a decentralised world-wide information space for sharing machine-readable data with minimal integration costs. There are many research problems in the Semantic Web that are considered as AI-complete problems. An example is co-reference resolution, which involves determining whether different URIs refer to the same entity. This is considered to be a significant hurdle to overcome in the realisation of large-scale Semantic Web applications. In this paper, we propose a framework for building a DHC system on top of the Linked Data Cloud to solve various computational problems. To demonstrate the concept, we are focusing on handling the co-reference resolution in the Semantic Web when integrating distributed datasets. The traditional way to solve this problem is to design machine-learning algorithms. However, they are often computationally expensive, error-prone and do not scale. We designed a DHC system named iamResearcher, which solves the scientific publication author identity co-reference problem when integrating distributed bibliographic datasets. In our system, we aggregated 6 million bibliographic data from various publication repositories. Users can sign up to the system to audit and align their own publications, thus solving the co-reference problem in a distributed manner. The aggregated results are published to the Linked Data Cloud
The Nature of Pentecostal Theology: A Response to Velli-Matti Kärkkäinen and Amos Yong
No full textThe author offers a response to Velli-Matti Kärkkäinen’s essay, ‘Pentecostal Pneumatology of Religions: The Contribution of Pentecostalism to Our Understanding of the Work of God’s Spirit in the World’, which appeared in The Spirit in the World (2009) and often cites the work of Amos Yong. The author, who also draws from their wider writings, argues that while Kärkkäinen and Yong hail from Pentecostal backgrounds, their theological orientation is charismatic rather than Pentecostal; their approach is pneumatological rather than Pentecostal; and their methodology is ecumenical rather than Evangelical. More specifically, the author suggests that Kärkkäinen and Yong’s call for Pentecostals to embrace a more inclusive theology of religions is fraught with perils.</jats:p
Fables: Fong Siue-Fong
No full textI already have a similar book with English translations of Feng Hsueh-Feng, now here written Fong Siue-Fong. In fact, I have it in a hardbound first edition of 1953 and a paperbound second edition of 1955. Here is the hardbound French edition of 1955. The artist in those editions was called Huang Yung-yu; here he is Houang Yong-yu. The translator is not here acknowledged. This copy adds a picture of the author at the head of two new pages devoted to him. Surprisingly, the first full-page illustration -- for Le Paysan, les Moineaux et les Alouettes -- is reduced in size (5). Not all of the printer's designs used in the second edition are used here, perhaps because some texts run longer on the page. The order of fables seems to differ from the respective orders in the English editions. As I mention there, the fables are often directly admonitory and/or of a highly political slant. Un Rat Original may have the best illustration (77). Among the most overtly political is the fable on the imperialist weasel munching a duckling (26-8); here again the illustration is reduced, this time to fit horizontally and not vertically onto its page. There is a T of C at the back. The Foreign Languages Press in 1983 also did a paperbound version in smaller format but using the same illustrations, and I have that edition too.This is a hardbound book (hard cover)Language note: FrenchOriginal language: chiStated first editionFong Siue-Fon
Optimal beaconing control for epidemic routing in delay tolerant networks
No full textOwing to the uncertainty of transmission opportunities between mobile nodes, the routing in delay-tolerant networks (DTNs) exploits the mechanism of opportunistic forwarding. Energy-efficient algorithms and policies for DTN are crucial to maximizing the message delivery probability while reducing the delivery cost. In this contribution, we investigate the problem of energy-efficient optimal beaconing control in a DTN. We model the message dissemination under variable beaconing rate with a continuous-time Markov model. Based on this model, we then formulate the optimization problem of the optimal beaconing control for epidemic routing and obtain the optimal threshold policy from the solution of this optimization problem. Furthermore, through extensive numerical results, we demonstrate that the proposed optimal threshold policy significantly outperforms the static policy with constant beaconing rate in terms of system energy consumption savings
雍正十二月行樂圖研究
No full text[[abstract]]This thesis aims to examine Yong-zheng Shi-er Yue Xing-le Tu. The thesis is divided into three sections. The first section shows the tradition of Yueh-ling (ordinances of the month), the appearance and development of Yueh-ling Tu, and the existing paintings. The second section focuses on the thorough and deep-going historical tracing of Yong-zheng Shi-er Yue Xing-le Tu in order to dig out their producing year, author, and the place the paintings draw. The third section studies the specialty of Yong-zheng Shi-er Yue Xing-le Tu through making comparisons to existing serial Yueh-ling Tu, Yong-zheng Geng-zhi Tu, and Yong-zheng Xing-le Tu. By surveying Yong-zheng’s life and works as well, I desire to locate the function and underlying political implication of Yong-zheng Shi-er Yue Xing-le Tu.
The first section shows the tradition of Chinese Yueh-ling and demonstrates its continuity and significance in Chinese traditional culture. Then, through studying the relationship between Confucian thinking and the tradition of Yueh-ling as well as the function of paintings, I illuminate the appearance of Yueh-ling Tu. At last, I make an introduction of the existing serial Yueh-ling Tu.
The core study of Yong-zheng Shi-er Yue Xing-le Tu, in the second section, includes four parts. I attempt to deduce their author and producing year from the portrait of Emperor Yong-zheng, the court archives of Qing Dynasty, the court painters in the ages of Emperor Kang-xi, Emperor Yong-zheng, Emperor Qian-long as well as their painting techniques. The tracing of the places the paintings draw is made through looking into documents and making comparisons and contrasts to existing royal landscape paintings. In addition, I attempt to manifest the importance of the Yong-zheng Shi-er Yue Xing-le Tu’s adopting the Han nationality’s customs of Yueh-ling by explaining the monthly motif activities. The explanation of the positioning and bearing of Emperor Yong-zheng in the paintings is also included.
After a general grasp of the painting, I try to analyze the months of special significance further. Through making comparisons to existing serial Xing-le Tu, Yong-zheng Geng-zhi Tu, and Yong-zheng Xing-le Tu, I will display the specialty of Yong-zheng Shi-er Yue Xing-le Tu. By zooming into Yong-zheng’s life, thinking, and works as well, we can understand the purposes of the paintings more fully and deeply. This set of paintings reveals dense atmosphere of the end of the year. In a relaxing atmosphere, coupled with a combination of profound political meaning of the traditional Yueh-ling and interests of the literati and scholars, an underlying political implication is radiated.
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