223 research outputs found
Birleşmiş Milletler Güvenlik Konseyi'nin Libya hakkındaki 1973 (2011) sayılı kararı
No full textDemirel, Naim (Dogus Author)Bu Karar Güvenlik Konseyi’ nin 6498’inci toplantısında 17 Mart
2011’de kabul edildi
Përsiatjet shpirtërore në poezinë e Naim Frashërit
No full textThe scientific paper on “spiritual meditation in the poetry of Naim Frashëri” reveals the spiritual dimensions of Naimjan poetic viewpoint. The study is focused on the first verses created by Naim Frashëri in Persian (1875), which he summed up in 1885 in the book “Tehajulat”. This book was translated into English under the title “Dreams” by orientologist Vexhi Buharaja. The history of poetry and of all literature in general, is among other things, a history of relationships and influences, which are often made one of the causes of the burst of extensive and complex innovations, as there have been and are always and everywhere the literary currents.In the light of this reasoning, Prof. Dr. Eqrem Çabeji, regarded Naim as a tribe related to the oriental world. The influence of oriental poetry, is well proven in his volume “Tehajulat”, where the author has shown the spirit and outlook for the spirit and human life through poetic messages with a perfect conversation in Albanian language. In this bouquet of lyrics, it is witnessed the impact of eastern culture to the author, because the source of Koranic symbolism is used to present the human spiritual world. In the sight of the real panteist as Naim is, spiritualism and materialism are two colored mirrors, different in appearance, but that essentially serve to reflect the life and nature, which stems from an absolute unity. The universe is the appearance of this school of unity. Spinoza equates this unity with the absolute being, while Fichte equates it with the simple spirit, because the part of the body with which man knows God’s presence is not the mind, but the heart. As a means to get closer to God is the love for him.Referring to concepts that derive from the verses, it turns to be that the poetic volume “Tehajulat” is a work, where the visionary explosion about the human spirit emerges.Punimi shkencore me temë ”Përsiatjet shpirtërore në poezinë e Naim Frashërit” nxjerr në pah dimensionet shpirtërore të botëkuptimit poetik naimjan. Studimi ka në fokus vargjet e para të krijuara prej Naim Frashërit në persisht (1875), të cilat i përmblodhi më 1885 në librin “Tehajulat”.Ky libër u përkthye në shqip me titullin “Ëndërrimet” prej orientologut Vexhi Buharaja. Historia e poezisë dhe e tërë letërsisë përgjithësisht, është veç të tjerash, edhe një histori marrëdhëniesh e ndikimesh, që shpesh janë bërë një ndër shkaqet e lindjes së risive të gjera e të ndërlikuara, siç kanë qenë e janë, kudo e kurdoherë rrymat letrare. Në dritën e këtij arsyetimi, Prof. dr. Eqrem Çabeji, e konsideronte Naimin si fis me botën orientale. Ndikimi prej poezisë orientale, dëshmohet fare mirë vëllimi i tij “Tehajulat”, ku autori ka shfaqur botëkuptimin për shpirtin dhe jetën e njeriut përmes mesazheve poetike me një ligjërim të përsosur në gjuhën shqipe. Në këtë buqetë me lirika, dëshmohet ndikimi i autorit prej kulturës lindore, sepse përdoret simbolika e burimit kuranor për të paraqitur botën shpirtërore të njeriut. Para syve të një panteistit të vërtetë, siç është Naim Frashëri, spirituailizmi dhe materializimi janë si dy pasqyra me ngjyra të ndryshme në dukje, por që në esencë shërbejnë për reflektimin e jetës e të natyrës, të cilat burojnë prej një uniteti absolut. Gjithësia është shkolla e shfaqjes së këtij uniteti. Spinoza e barazon këtë unitet me qenien absolute, ndërsa Fichte-ja e barazon me shpirtin e thjeshtë, sepse organi me të cilin njeriu e njeh praninë e Zotit nuk është mendja, por është zemra. Si mjet për t’iu afruar Zotit është dashuria ndaj tij. Duke iu referuar koncepteve që përftohen nga vargjet e tij, rezulton se vëllimi poetik “Tehajulat” është një vepër ku ndodh shpërthimi botëkuptimor rreth shpirtit të njeriut
Burnout and wellbeing pf mental health workforce in Kosovo: A mediational analysis of resilience
No full textWork-related stress and burnout are considered a global epidemic by the World Health Organization. Mental health professionals are among the professions most affected by this; resulting in decreased well-being and mental health. Resilience has been seen as a factor that can mitigate these harmful effects. Despite this, these issues have not received the attention they deserve. Objective This study aimed to investigate the level of burnout and well-being among mental health workers, examining stressors and the mediating role of resilience. Methods Its cross-sectional study. The sample consisted of 76 mental health professionals (27% of all Kosovo mental health workforce), aged 27 to 62 (Mage=45.61; SD=7.48). Participants were recruited during a Continued Medical Education. They completed the Oldenburg Burnout Inventory (Demerouti et al., 2003), Brief Resilience Scale (Smith et al, 2008) and WHO-5 Well-Being Index (WHO,1998). Data processing was done with SPSS 27.0 and Microsoft Excel 2019. Results The prevalence of Burnout high scores was 50 (65.8 %) while the 27 (35.5 %) resulted with low resilience scores, 42 (55.3%) declared themselves very satisfied with their job. Only 7 or 9.2 % scored low in Well-being. Among the most commonly perceived stress factors were inadequate payment, ingratitude from others and lack of motivation to work. Significant negative correlations of burnout were observed with Job Satisfaction (r = -.332, p \u3c 0.004) and Well-being (r = -.413, p \u3c 0.000). A mediation analysis conducted to test whether Resilience mediates the relationship between Burnout and Well-being suggests that there is no significant mediation (B = .0001, BootSE = .0549, 95% CI [−.1148, .1172]) and that the impact of Burnout on Well-being is direct (B = −1.161, SE = .334, p = .0009, 95% CI [−1.8286, −.4934]). Conclusions About 2/3 of mental health professionals report burnout. Despite this, over half of them are satisfied with their jobs and about 1/10 of them have low well-being. Other factors (but not resilience) may be protective in this case. Despite the fact that low sample size may be limiting factors, these findings should be taken seriously and addressed by mental health authorities in Kosovo through preventive strategies/programs. Additionally, further studies with more appropriate design are indicative
Konceptimet e “tjetrit” në poezinë e Naim Frashërit
No full text"The other" is a main factor for knowing oneself by the man has long ago begun to take a considerable place in social studies and knowledge. "The other" has been perceived as an object through which an individual knows and understands / perceives himself. In this tradition of thinking "self" and "the other" stand opposite to each other. The aim of this writing is to identify and analyse conceptions of Naim Frasheri regarding to "the other". The presence of "the other" in the literary work of an author results with knowing and identifying "himself". This presence becomes even denser when the other consciously aims to structure social identities. Therefore, social identities have been constructed in interaction with "the others" and our identity or the identity of the group ("we") is formed through the process of thinking of ourselves or "us" in relation to "the other". In the poetry of Naim Frasheri‖ depending on the literary genre are outlined three main conceptions that mark "the other" of an author. In his poems of national character, "the Turkish / Asian" constitutes "the other" of the Albanian and is the symbol of the evil and regression. While in his religious poetry, Yezid and his family are "the other" of the Bektashian Albanian. As soon as bektashism was politically detached of the Ottoman Sunni Empire, as in the theological field it was detached early ago, for Albanians of this sect is was much easier to think about the establishment of the independent Albanian nation / country and Naim, better than any other Albanian Bektashian articulated his religious / national ideas and conceptions which were in contradiction to the central Ottoman reign. Also, Naim in his mystical creativity has created an "other" at whom he wants to vanish and become "clay and dust". The mystical hermeneutics doesn‘t aim marking, understanding or adoption of "other"\God but instead vanishing on it, loving and sacrificing for him. This way, Para modern epistemologies were structured not on the basis of "the other", marked by the subject but in relation to "The great Other", "The God" that is distanced from the earth. This way of perception of "the other" and the understanding of "self" in relation with him‖ can imply totally different ontological epistemology. This mystical hermeneutics is somehow different to the philosophical hermeneutics, according to whom, each time we say that we have "understood" something, maybe this way we are adopting something else (or something that belongs to someone else).Nëpërmjet këtij shkrimi mëtohet të identifikohen e të analizohen konceptimet me të cilat Naim Frashëri shënjon "Tjetrin". Prania e "Tjetrit" në krijimtarinë letrare të një autori rezulton në ndërtimin e njohjes dhe identifikimit të "vetes" së tij. Kjo prani bëhet edhe më e dendur kur autori vetëdijshëm synon strukturimin e identiteteve shoqërore. Sepse identitetet shoqërore ndërtohen në ndërveprim me të "tjerët" dhe identiteti ynë ose i grupit ("ne") formohet nga procesi i mendimit për veten ose për "ne" në raport me "Tjetrin". Në poezinë e Naim Frashërit, varësisht nga zhanri i poezisë së tij, ravijëzohen tri koncepte themelore që shënjojnë "Tjetrin". Në poezinë epike, "turku/aziatiku" përbën "Tjetrin" e shqiptarit dhe është simbol i të keqes dhe prapambeturisë. Ndërsa në elegjinë fetare të Naimit, Jezidi dhe familja e tij janë "Tjetri" i shqiptarit bektashian. Gjithashtu, Naimi në krijimtarinë mistike ka ndërtuar një "Tjetër", tek i cili synon të "tretet" dhe të bëhet "balt e pluhur". Të tria këto konceptime për "Tjetrin" rezultojnë struktura të ndryshme fizike dhe metafizike të Naim Frashërit, nëpërmjet të cilave projekton "Tjetrin" politik, identitar dhe mistik
Babanzâde Ahmed Naim: The question of nationalism in Islam
No full textTitle: İslamda dava-yı kavmiyet (The question of nationalism in Islam) Originally published: As an article in Sebilü’r-Reşad, no. 293 (23 April 1914), pp. 114–128; published the same year as a book by Tevsi-i Tıbaat Matbaası, Istanbul. Language: Ottoman Turkish The excerpts used are from the volume Modern Türkiye’de siyasi düşünce, vol. 6: İslamcılık (Istanbul: İletişim, 2004), pp. 1081–1083. About the author Babanzâde Ahmed Naim [1873, Baghdad–1934, Istanbul]: writer, teacher and translator...
Rekonstruksi Undang-Undang No. 1 Tahun 1974 (Studi Analisis Hermeneutika Abdullahi Ahmed An-Naim)
No full textThis research will explore Law Number 1 of 1974 concerning Marriage within the framework of Abdullahi Ahmed An-Naim's hermeneutical perspective. By using the library research method from primary and secondary data sources regarding An-Naim's works, the author seeks to present various thoughts from An-Naim. In his thinking, regarding the issue of household leadership, An-Naim states that in Islamic law, changes need to be made to respond to the current situation and conditions. Paternalistic leadership in life is an actual response of Islamic law, so the current situation and conditions also require formulations of legal regulations that have contemporary and applicable spirits in the present time
DEPRESSION MEASURED BY PHQ-9 IN KOSOVO DURING THE COVID-19 OUTBREAK: AN ONLINE SURVEY
No full textBackground: There are reports from countries and in the scientific literature that COVID-19 affect also mental health worldwide. The aim of this study was to understand the level of depression as a result of the COVID-19 situation and possible associations with sociodemographic variables.
Subjects and methods: It’s a cross-sectional study. The participants were 155 respondents recruited online in the period 27.04.2020 until 05.06.2020, who completed the Albanian version of PHQ-9.
Results: Mean score of depression resulted 10.94 (SD=9.22). 63% of participants agreed that the situation has worsened their psychological state; 35.6% had a mild to severe form of depression and 18.7% had minimal symptoms. 13.4% of participants saw iCBT as helpful, 16.8% a little while 65.8% wanted to try it. Significantly higher depression resulted for females and age group 18 to 24 years. No significant differences by levels of education, marital status, employment, socio-economic status and by expectations regarding iCBT. Gender and perception of worsened psychological state showed predictive abilities for depression.
Conclusion: The situation with Covid-19 has increased depression levels especially among females and 18 to 24 years old and thus expectations for e-psychotherapy. Online treatments seem feasible solutions for outbreak times. Studies in future are needed to better scientifically elaborate these findings
Understanding and Describing PTSD in Kosovo: A Systematic Evidence-Based Review
No full text Mental health problems related to the psychological trauma of war still represent a public health concern in postwar Kosovo. Despite the universal character of exposure to trauma, there are suggestions that the manifestation posttraumatic stress disorder (PTSD) or related psychosocial factors might vary across cultures. The aim of the present article was to provide a critical overview of research on PTSD in the specific sociocultural context of Kosovo by examining prevalence rates, as well as related demographic and psychosocial variables. For this purpose, 51 studies were evaluated. Results showed that, even 10 years postwar prevalence rates for PTSD are still high among civilians exposed to trauma, refugees, and veterans. As regards psychiatric and psychological constructs correlating with PTSD, studies suggested the following: anxiety, depression, suicidal ideation, anger, and revenge thoughts. Moreover, socioeconomic factors and social support were identified as highly influential on quality of life of individuals with PTSD. Nonetheless the studies considered for review had numerous methodological problems such as sample size, self-selection, nonrandomized process, and lack of control groups, findings of existing studies still need to be carefully considered and future research is necessary. </jats:p
AN ONLINE STUDY ON DEPRESSION IN KOSOVO DURING THE COVID-19 PA
No full textA review of the literature shows increased rates of depression during the Covid-19 pandemic. It is intriguing what impact Covid-19 will have on Kosovo as a low-middle-income country in Europe.
Aim
To understand the level of depression as a result of the COVID-19 situation and possible associations with socio-demographic variables such as age, gender, place of residence, educational level, economic status and employment.
Methods
It is a cross-sectional study. Participants were 355 respondents through internet, who in the period 27.12.2021 to 21.01.2021 completed the Albanian version of PHQ-9 which has nine findings that ask about thinking / feelings during the last two weeks. The age of the participants was from 14 to 85 years (Mage = 24.41, SD = 9.57).
Results
The mean value of depression was 5.73 (DS = 6.66). Severe depression resulted in 21 participants or 5.9%, with moderate depression 19 or 5.4%, with mild depression 42 or 11.8% and with minimal symptoms 59 or 16.6%. 17 participants or 4.8% have suicidal thoughts almost every day. There are no significant differences in the level of depression by gender, place of residence, educational level and employment status. Participants with poor economic status had significantly higher levels of depression. Somatic symptoms were significantly more present.
Conclusions
About ¼ participants exhibit clinical levels of depression. Prevention and treatment efforts are indicated especially for people with economic difficulties
A Systematic Evidence Review on Suicide in Kosovo
No full textThe after-war Kosovo society was characterized by an increasing number of suicides. The aims of the study were the identification, appraisal, selection, and synthesis of studies on suicide in Kosovo. A classical theoretical approach has been used to analyze studies in known databases as well as dissertations and presentations at national conferences. Fifteen studies that met our selection criteria were analyzed. These studies were psychiatric/psychological, forensic, sociological, epidemiological, and legal type. We have not found any study of qualitative, physiological, or anthropological character. None of these studies noticed the focus on specific cultural elements. The investigation of social elements did not provide valuable data. Most of the studies focused on adolescents. Neither research has convinced us for it comprehensible view of suicide phenomenon. Only two studies analyzed predictors of suicide. Identification of the protective/risk factors is difficult because the reviewed studies have many methodological shortcomings. Although the studies analyzed include many valuable data of epidemiological nature, they do not allow us to develop a model for suicide
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