52 research outputs found
Sejarah pembentukan hukum Islam: studi kritis tentang hukum Islam di barat/ Arfa
No full textxiii, 103 hal.; 21 cm
Sejarah pembentukan hukum Islam: studi kritis tentang hukum Islam di barat/ Arfa
No full textxiii, 103 hal.; 21 cm
Sejarah pembentukan hukum Islam: studi kritis tentang hukum Islam di barat/ Arfa
No full textxiii, 103 hal.; 21 cm
Sejarah pembentukan hukum Islam: studi kritis tentang hukum Islam di barat/ Arfa
No full textxiii, 103 hal.; 21 cm
Sejarah pembentukan hukum Islam: studi kritis tentang hukum Islam di barat/ Arfa
No full textxiii, 103 hal.; 21 cm
Sejarah pembentukan hukum Islam: studi kritis tentang hukum Islam di barat/ Arfa
No full textxiii, 103 hal.; 21 cm
Problems of pluralism in modern islam
No full textDifferent from Western Europe, in which democracy and pluralism are achieved by eliminating the role of religion in politics and public sphere, religion in Indonesia plays a positive role. However, the main stumbling block of this positive role is the faulty assumptions and suspicions among Indonesian Muslims about the concept of “the other”, be it internally among Muslims or externally with the non-Muslims. Stereotypical terms such as “extreme Islam” (terrorist Islam) and “Christian-Catholic conspiracy” have resulted in disastrous consequences in society and do not at all support positive change towards democracy and pluralism. This article discusses how pluralism is, perceived, understood and practiced in Indonesia by Muslims. The author argues that it is the responsibility of Indonesian Muslim leaders to reexamine the religious system which in essence does not support the realization of a democratic and pluralistic modern society in order to comply with the standard of international law and human rights
PROBLEMS OF PLURALISM IN MODERN INDONESIAN ISLAM
Full text linkDifferent from Western Europe, in which democracy and pluralism are achieved by eliminating the role of religion in politics and public sphere, religion in Indonesia plays a positive role. However, the main stumbling block of this positive role is the faulty assumptions and suspicions among Indonesian Muslims about the concept of “the other”, be it internally among Muslims or externally with the non-Muslims. Stereotypical terms such as “extreme Islam” (terrorist Islam) and “Christian-Catholic conspiracy” have resulted in disastrous consequences in society and do not at all support positive change towards democracy and pluralism. This article discusses how pluralism is, perceived, understood and practiced in Indonesia by Muslims. The author argues that it is the responsibility of Indonesian Muslim leaders to reexamine the religious system which in essence does not support the realization of a democratic and pluralistic modern society in order to comply with the standard of international law and human rights
Islam Dan Etika Pluralisme
Full text linkOne of the most important
issues that reemerge in the globalized era is pluralism. In Isalm, since the beginning
of its days acknowledges and even practice living in plurality. The prophet
Muhammad has introduced this atmosphere since he moved to Medina where
the Muslims constituting the Muhajirin and Anshar living together in harmony
the Jews and Christians who had been living for quite a long time. This article is
aimed at exploring some principles of Islam regarding pluralism as well as analyzing
how this concept has become a significant element in modern worl
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