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The concept of peace in the Tao Te Ching
Get PDFThis thesis represents a first attempt to analyze Lao Tzu's main method of resolving the social and political problems in Ch'un Ch'iu and Warring States Periods. Lao Tzu, the founder of Taoism, suggested many solutions that could bring an end to the conflicts and to the ending of the disunity of China. Examples of these include the reform or abolishment of some ancient Chinese institutions as well as new principles for the enhancement and preservation of life. All these ideas were to become crystallised in Tao Te Ch'ing, which became an important religious text. In particular, the aspect of Lao Tzu's methods for solving the social and political problems of China in the Warring States Period needs more attention. In each chapter of the Tao Te Ch'ing there was a main emphasis on peace as the main method of developing social cohesion and as a cure to all fundamental human problems. Therefore, Lao Tzu's ideas about peace and his methods of solving the problems of the Warring States period are significant and from the main focus of the thesis
Tao Xingzhi ge qu. I
No full textSide A. 1. 捧著一顆心來不帶半根草去(一)(二) ; 2. 在我的世界里小孩青年最大 ; 3. 一群小好漢(一)(二) ; 4. 追悼慈母歌 ; 5. 梅香苦 ; 6. 三代 ; 7. 朝陽歌 ; 8. 小庄晓 ; 9. 问江 ; 10. 诗的学校 ; 11. 紀念牛頓与伽利略 ; 12. 拉車 ; 13. 马克思颂 ; 14. 跟青年學 ; 15. 歌唱现代 ; 16. 寂寞 ; 17. 爱国歌 ; 18. 科学的春天 ; 19. 小小徽机真灵巧 ; 20. 玩科学把戏真有趣 ; 21. 水姑娘午曲 -- Side B. 1. 大哉陶子 ; 2. 哭陶先生 ; 3. 我是中国人 ; 4. 國民與我 ; 5. 人民教师我爱你 ; 6. 我们的青春常在 ; 7. 千教万教教人求真, 千学万学学做真人 ; 8. 我要看看世界 ; 9. 今天 ; 10. 少年 ; 11. 我的小怀抱 ; 12. 看荷花舞 ; 13. 人的体操 ; 14. 问到底 ; 15. 立大志, 求大智, 做大事 ; 16. 团结御侮文体 ; 17. 民之所好三首 ; 18. 诗人节祝词 ; 19. 只道早还乡 ; 20. 好了歌 ; 21. 中国小孩子过新年 ; 22. 教师歌 ; 23. 忠心之歌 ; 24. 我爱有趣的谈天会 (未录完).陶城曲 ; 陶城演唱 ; 杜鳴心, 陳貽鑫, 巫漪丽鋼琴演奏.Possibly reproduced from other commercial recording or radio broadcast (Pending for review)"如蘭, 學鐄教授惠存: 陶城, 陳樹新贈, 1988.8.26"--Side A.Electronic reproduction from Rulan Chao Pian Audio Cassette Collection.Composer : 陶城.Singer : 陶城 ; Piano : 杜鳴心, 陳貽鑫, 巫漪丽.Sung in Chinese.Tao Cheng qu ; Tao Cheng yan chang ; Du Mingxin, Chen Yixin, Wu Yili gang qin yan zou."Rulan, Xuehuang jiao shou hui cun: Tao Cheng, Chen Shuxin zeng, 1988.8.26"--Side A.Composer, Tao Cheng.Singer: Tao Cheng ; Piano: Du Mingxin, Chen Yixin, Wu Yili.Detailed contents in vernacular field only
THE CYCLIC WHOLENESS OF BING, TAO AND LAW IN SUN TZU’S THE ART OF WAR
Get PDFThe Art of War by Sun Tzu (Pingyin: Sunzi Bing Fa)is well-known as one of the oldest writings in Chinesehistory attributed to an individual author. It is the mostfamous treatise of the Military School (Bingjia), of TheHundred Schools of Thought of the Pre-Qin and Han period.However, the text is often misunderstood in the based uponthe misunderstanding of its terms. Readers and scholarsoften interpret the text in a pragmatic or utilitarian way,ignoring its philosophical Taoist subtexts. In the text, theterm translated as war – Bing – is related to two complicatedphilosophical terms and concepts: Tao (Dao) and Law (Fa).Therefore, for fully understanding Sun Tzu’s philosophicaltreatise on Bing, this paper will investigate, how changesof Tao (Dao) and Law (Fa) in relation to Bing occur in aholistic cycle. Bing, Tao and Law must be coordinated,otherwise any operation whether military or political willnot be in conformity with the Grand Tao, and will not beable to achieve its aims
Beyond interfaces: A usability study of Chinese journal databases
No full textA presentation at the Council on East Asian Libraries (CEAL) annual meeting in Boston, MA on March 21, 2007
Rose Galaida and the Central China Relief Records, 1946: Discovery, Investigation, and Implications
No full textThe materials in the Central China Relief Records (CCRR) collection provide a window to the experiences of Rose Galaida in Hubei. The collection consists of about 100 documents totaling over 300 pages (excluding duplicate copies) and 5 photographs.Peer reviewedPublished in the Journal of East Asian Libraries and available from the journal at: https://scholarsarchive.byu.edu/jeal/vol2011/iss153/
[[alternative]]Politics and Regimen of Body--The Theory of Tao of Mawangdui Huang-Lao Silk Scrolls 'Jing Fa'
No full text[[abstract]]治國與治身做為黃老道家政治思想的理論模式，主要源自老子《道德經》的哲學理路，而且影響了《莊子．在宥》的論述與《老子道德經河上公章句》的解釋。本文根據馬王堆漢墓帛書〈經法〉所提供的文獻，基於「道論」的範疇及治國與治身的問題意識，分別從天之道與人之理、道生法與法度形名以及執道者來析論〈經法〉思想。天之道與人之理的理論關係在於天道一方面呈顯為萬物存在的客觀律則，另一方面則是人事政治活動的依據。而「道生法」是〈經法〉「道論」的第二個內涵，內容包括「因道全法」與「道法」的普遍性，並且因為「道」的形而上性，道生法所衍生的形名法度，即具有絕對客觀性。至於執道者的存在關乎道論的政治實踐，意即形上之「道」的實現還要透過執道者纔能讓法生與立，人君是「道」的落實媒介，「法」是「道」落實場域的內容。而且，法與人君皆以「道」為最高原則，「法」與「道」的直接聯繫優先於人君，人君做為實際的立法者，即無由超越「法」的地位。根據〈經法〉的「道論」，治國的實踐性除了是政治面向外，亦包含治身工夫的實踐，此乃由於人君之治身可以確保施政的客觀公正，使治國不受主觀意欲的影響。最後，本文結論評論了黃老思想治國與治身理論的論證效力，指出〈經法〉的道論雖是有效的政論，但於生命實踐的超越性則不足，治身觀念淪為工具性思想。[[abstract]]The theory of politics and regimen of body of Huang-Lao Taoist come from the political philosophy of Lao-Zi Tao-Te-Jing, which had influence on ‘Zai-iu’（在宥）of Zhuang-Zi and He-Shang-Gong Lao-Zi annotation（河上公老子章句）. According to the texts of Mawangdui（馬王堆）Huang-Lao silk scrolls ‘Jing Fa’（經法）, my thesis discuss the theory of Tao of politics and regimen of body, which about Tian-dao (天道, the way of heaven) and Ren-shi(人事,the principle of human), Tao generates the law, rule and name, the practicer of Tao. The relationship of Tian-dao and Ren-shi is about objective principle of beings, on the other hand is about the foundation of political practice. Tao generates the law is the secondary intention of the theory of Tao of ‘Jing Fa’, which including law to stand on Tao（因道全法）and the university of law from Tao. Because of metaphysical character of Tao, the university and objectivity of the law from Tao, which inducing name and byelaw is absolute. The political practice of the theory of Tao is about the ruler of nation, which is the practicer of Tao and the media between metaphysical Tao and law, the law is context of Tao. The law and ruler which based on Tao couldn’t beyond Tao further, Tao is the highest principle. According to the theory of Tao of ‘Jing Fa’, the practicality of politics is not only about political matters, but also the practice of regimen of body, which make objective and fair of administration; political behavior couldn’t be influenced by subjective idea. Finally, I comment the validity of to the theory of Tao of ‘Jing Fa’ and reveal effective argument of the theory of Tao, but the theory has no transcendental practice of life, which is the instrumental thinking
The Tao of Miyazaki
No full textThrough this investigation into the anime films of Hayao Miyazaki, the author uses the methodologies of hermeneutics and hermeneutical phenomenology to discover just what it is that audiences around the world find so captivating about these movies. She analyzes the characters, their shadow sides, and their portrayal of archetypes according to Jungian psychology. She also studies the settings, plots, and themes of these films, and evaluates the artwork. Throughout this research into Miyazaki's anime, the author looks for levels of meaning regarding social, psychological, ecological, spiritual, and moral issues, and searches for patterns and themes that express universal essences. The patterns and principles she discovers fit into that Eastern concept of spirituality known as the Tao, a holistic and universal phenomenon that is understood as the source of everything, a philosophy of living, and a "Way" or path to enlightenment (Jung, 1997, Watts, 1993). The author presents nine of Miyazaki's films and compares each with an aspect of the Tao. Through these films, she explores the Tao principles of P'uh or simplicity; Li, our relationship with nature; Wu Wei, sensitivity to circumstances; Te, moral integrity and virtuous action; and the Yin-Yang Polarity or harmony. The author also compares Miyazaki's movie-making methods with these principles, establishing a connection between his films and his techniques, and making the argument that Miyazaki is a Tao master
Breaking New Ground in East Asia Library History
No full textReview of Peter X. Zhou. Collecting Asia: East Asian Libraries in North America (2010).Published in H-Net Reviews in the Humanities and Social Sciences and available at: http://www.h-net.org/reviews/showrev.php?id=32231March 201
Lun Yuesefu de wai tao.
No full text論約瑟夫的外套 -- 論美之誕生 -- 思想和創作 -- 文藝之政治性, 藝術性及其他 -- 論文藝創作上的主觀和客觀 -- 讀了《文藝工作底發展及其努力方向》以後 -- 論詩歌工作者的自我改造.前言 ---p.i論約瑟夫的外套 ---p.1論美之誕生 ---p.25思想和創作 ---p.57文藝之政治性,藝術性及其他 ---p.85論文藝創作上的主觀和客觀 ---p.99讀了"文藝工作底發展及其努力方向"以後 ---p.119論詩歌工作者的自我改造 ---p.141黃藥眠著.Huang Yaomian zhu.Lun Yuesefu de wai tao -- Lun mei zhi dan sheng -- Si xiang he chuang zuo -- Wen yi zhi zheng zhi xing, yi shu xing ji qi ta -- Lun wen yi chuang zuo shang de zhu guan he ke guan -- Du le "Wen yi gong zuo di fa zhan ji qi nu li fang xiang" yi hou -- Lun shi ge gong zuo zhe de zi wo gai zao
Project Koh Tao: Tackling water shortage
No full textAdditional Master Thesis - This report serves to inform the local government of Koh Tao on the status of their current water system and advises on an alternative in order to make sure that future tap water demand can be met in a sustainable and reliable manner.Civil Engineering and GeosciencesWater Managemen
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