109,061 research outputs found
The Waqf and its Provisions
No full textThis research serves as a part and introduction to a master\u27s thesis in private law at King Abdulaziz University, focusing on the subject of "Waqf" (endowment). The researcher, “Majed bin Abdul Rahman Al-Bahar”, conducted this study under the guidance of Associate Professor of Civil Law, “Dr. Faisal bin Sutouf Al-Assaf”, at King Abdulaziz University in Jeddah. “Waqf" is one of the voluntary contracts that individuals conclude, driven by a desire for reward from Allah Almighty. It is a charitable act aimed at dedicating something beneficial to individuals or entities in need of support and assistance. Due to the importance of "Waqf" in society, this research addresses the answer to the issue of: "What are the legal rulings (ahkam) governing Waqf?" This inquiry encompasses various aspects falling under this overarching issue. The researcher has adopted a descriptive-analytical methodology to answer these questions. This was achieved through the description and analysis of legal articles related to Waqf as stipulated by the Saudi legislations, including the General Authority for Endowments law, the Civil Transactions law, and other relevant regulations. The researcher has arrived at several key findings, with some of the most notable being that Waqf is subject to specific conditions and elements that must be satisfied for its validity. Furthermore, the study highlights that Waqf is characterized by flexibility and inclusiveness, designed to address diverse human needs
Saud Al-Faisal: Statesman Diplomat
No full textSaudi Arabia’s longtime minister of foreign affairs, Prince Saud Al-Faisal passed away this Ramadan. He was among the kingdom’s most influential men. A former Egyptian foreign minister reflects on the Arab statesman and diplomat
Interview with Faisal Al-Yasiri
No full textفي هذه المقابلة، يتحدث المخرج والممثل العراقي فيصل الياسري عن تاريخ السينما في العراق وما يميز السنيما هناك.In this interview, Iraqi filmmaker and actor Faisal Al-Yasiri discusses the history of cinema in Iraq and what makes it unique
KOMUNIKASI KERUKUNAN ANTARUMAT BERAGAMA DI INDONESIA (Analisis Pemikiran Faisal Ismail)
No full textFaisal Ismail is rich in material coherency in articulating his works of thought and in framing the degree of congruence between one narrative and another. The main themes of Faisal Ismail's thought that he concentrated on were modernization, westernization, secularization, multiculturalism, pluralism, tolerance, religious freedom, interreligious dialogue and harmony, and interreligious cooperation. These themes are very strong in Faisal Ismail's line of thought, especially in the context of harmony.
Faisal Ismail is classified as successful in carrying out his duties as secretary general of the Ministry of Religious Affairs in the midst of many storms that hit. This success was marked by the award given by the state to him by giving him a new assignment as Indonesian Ambassador in Kuwait and Bahrain. in resolving the problem of religious harmony in Indonesia. With this moderate thinking, various potential religious conflicts in the country can facilitate Faisal Ismail's steps in overcoming them.
Faisal Ismail did not only talk about harmony but Faisal Ismail reached the stage of harmony communication mechanism. This paper aims to critically analyze Faisal Ismail's harmony communication logic with the source of this paper's data in the form of books by Faisal Ismail with a focus on discussing Faisal Ismail's harmony communication offer in creating inter-religious harmony in Indonesia.
This research is library research. This means pure literature research whose data is taken from written materials, either in the form of books or others related to the topic or theme of this thesis discussion. To analyze the communication of Faisal Ismail's harmony, the method of criticism of reason formulated by Muhammad Abid al-Jabiri will be used. Al-Jabiri, an epistemologist from Morocco. With Al-Jabiri's method of criticism of reason, this paper reads Faisal Ismail's thoughts as a result (product) through Faisal Ismail's thoughts as methods (tools or reason). If you use the critical method, the results of your thinking must also be critical, and if you use the descriptive method, the results of your thinking must also be discretive
The results of this study show that Faisal Ismail uses consistently two terms of his thinking method, namely "critical-aspreciative" and "appreciative-critical". Faisal Ismail's criticism of his interlocutor is not to destroy, but to exchange ideas. With this can be said to be a critical and appreciative combination in harmony communication, can maintain harmonious relationships, resolve conflicts wisely, and build deeper mutual understanding
Interview with Faisal Al Yasiri
No full textهذة المقابلة مع المخرج العراقي فيصل الياسري يتحدث عن تاريخ السينما في العراق، بداية النهضة السيينمائية ، يشرح تأثير الحرب على السينما ، كما يشير إلى المخرجين المشهورين في العراق. أجرى المقابلة حسن شمس الدين.In this interview, Iraqi film director, Faisal Al Yasiri speaks about the history of cinema in Iraq and the beginning of the renaissance. The interview was conducted by Hasan Shams al-Din
Maktabat Al Muthanna Baghdad Feb-May 1962
No full textOn the same date, Ali Al-Mansouri issued an official financial statement confirming that the Al-Khanji Foundation owed a total of 11.375.أصدر علي المنصوري بيانًا ماليًا رسميًا بتاريخ 25 نيسان 1962 يُفيد بأن مؤسسة الخانجي مدينة بمبلغ إجمالي قدره 11,375
An investigative study of the female initial teacher preparation programme in Saudi Arabia in an Islamic context : perceptions of the key participants
No full textEThOS - Electronic Theses Online ServiceGBUnited Kingdo
Framing the Hijab: Online news media translation as a subsystem and the role of (active) readers: A four-layered conceptual framework
No full textThe thesis is primarily driven by a threefold purpose. First, it examines the representations of the Hijab in bilingual Arabic and English digital texts from BBC Arabic and Qantara. Second, it suggests that online news translation functions as a subsystem, mediating between the news organisation system and the readership system, when distributing news through the translated texts and their hypertexts. Third, the research explores the responses of a group of Saudi female readers to the framing of the Hijab in the two online news outlets, and the possible implications of their responses on the future news translations made on the Hijab. To answer the research questions, a methodology of a four-layered conceptual framework was applied to the corpora of selected news translation articles and their hypertexts, containing 308,811 words of 262 digital news articles. The conceptual framework combines two analytical approaches: corpus linguistics and framing analysis of Mona Baker. In addition, it incorporates two synthetic approaches: Tyulenev's approach of translation as a subsystem and Derrida's 'Différance' and 'Afterlife' aspects in translation. Accordingly, automatic (collocational, concordance) and manual text analysis were applied. The methodology also includes the quantitative and qualitative analysis of the readers' responses to three online surveys, which were administered to bring forth the readers' views about the framing of the Hijab through BBC News in Arabic and Qantara as digital news outlets. Findings suggest that the hijab's representations were found to be framed differently through the two news outlets. Conflict and particularly secularism were prevailing frames across the corpora of both outlets, with some variations in the semantic frames of each and the amount of embeddedness of hyperlinked items adopted by each outlet. The hyperlinked items of Qantara were richer in quality and used more contextually in their translations than those of BBC News, which linked articles primarily by regional coverage rather than topic relevance. However, BBC News in Arabic has been shown to be more adept at reframing hijab within a conflict frame in and outside of its news translation, whilst Qantara excelled more at using hyperlinks to fulfil its purpose of cultural mediation. Given that both news outlets deployed hyperlinks to reframe the hijab within and outside their translations, the premise of online news media translation as a subsystem is valid for both outlets. Nevertheless, the hypothesis of online news translation as a subsystem requires further investigation from a variety of perspectives. Finally, both the qualitative and quantitative results of the readers' surveys revealed that the Hijab was framed differently in both news outlets based on their topical preferences. However, the readers generally believed that there was no difference in the framing of TTs and HTs on both news sites, except that hypertexts were more thorough and had a less negative tone. They also believed that their views and feedback would have an impact on future translations of both news outlets. <br/
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