9,844 research outputs found
The uniting of Europe and the foundation of EU studies: revisiting the neofunctionalism of Ernst B. Haas
Full text linkThis article suggests that the neofunctionalist theoretical legacy left by Ernst B. Haas is somewhat richer and more prescient than many contemporary discussants allow. The article develops an argument for routine and detailed re-reading of the corpus of neofunctionalist work (and that of Haas in particular), not only to disabuse contemporary students and scholars of the normally static and stylized reading that discussion of the theory provokes, but also to suggest that the conceptual repertoire of neofunctionalism is able to speak directly to current EU studies and comparative regionalism. Neofunctionalism is situated in its social scientific context before the theory's supposed erroneous reliance on the concept of 'spillover' is discussed critically. A case is then made for viewing Haas's neofunctionalism as a dynamic theory that not only corresponded to established social scientific norms, but did so in ways that were consistent with disciplinary openness and pluralism
Peter B. Maling, Christchurch, New Zealand [picture] /
No full textTitle devised from compactus card.; Inscriptions: "Peter B. Maling. Photograph for reference"--On compactus card, "Print U/1633 11535"--In pencil on verso; photographers stamp.; Rex Nan Kivell Collection NK11535.; Also available online http://nla.gov.au/nla.pic-vn6093270. Dr Peter B. Maling is a New Zealand author and historian. He was a friend and correspondent of Rex Nan Kivell
Influences of host community characteristics on Borrelia burgdorferi infection prevalence in Blacklegged ticks
No full textLyme disease is a major vector-borne bacterial disease in the USA. The disease is caused by Borrelia burgdorferi, and transmitted among hosts and humans, primarily by blacklegged ticks (Ixodes scapularis). The ~25 B. burgdorferi genotypes, based on genotypic variation of their outer surface protein C (ospC), can be phenotypically separated as strains that primarily cause human diseases – human invasive strains (HIS) – or those that rarely do – and are non-randomly associated with host species. The goal of this study was to examine the extent to which phenotypic outcomes of B. burgdorferi could be explained by the host communities fed upon by blacklegged ticks. In 2006 and 2009, we determined the host community composition based on abundance estimates of the vertebrate hosts, and collected host-seeking nymphal ticks in 2007 and 2010 to determine the ospC genotypes within infected ticks. We regressed instances of B. burgdorferi phenotypes on site-specific characteristics of host communities by constructing Bayesian hierarchical models that properly handled missing data. The models provided quantitative support for the relevance of host composition on Lyme disease risk pertaining to B. burgdorferi prevalence (i.e., overall nymphal infection prevalence, or NIPAll) and HIS prevalence among the infected ticks (NIPHIS). In 2006, we found positive associations of the relative abundances of mice, of chipmunks, and of shrews with NIPAll. We also found positive associations of NIPHIS with shrews, and with host community diversity (H’), but negative associations with mice, and with chipmunks. In 2009, the relative abundance of mice showed a positive association with NIPAll, whereas the relative abundance of shrews and of H’ showed a negative association. With NIPHIS, only H’ showed a positive association, whereas the relative abundances of mice, of chipmunks, and of shrews, had negative associations. Our study highlights the variability between two years in the effects of host composition on B. burgdorferi genotypes. More importantly, our results highlight how disease risk inference, based on the role of host community, changes when we examine risk overall or at the phenotypic level. Long-term studies will be necessary to detect any consistent effects of host community composition on genotypic variation in the Lyme disease spirochetes
Zechariah 9-14 as the substructure of 1 Peter’s eschatological program
No full textThe principal aim of this study is to discern what has shaped the author of 1 Peter to regard Christian suffering as a necessary (1.6) and to-be-expected (4.12) component of faithful allegiance to Jesus Christ. Most research regarding suffering in 1 Peter has limited the scope of inquiry to two particular aspects—its cause and nature, and the strategies that the author of 1 Peter employs in order to enable his addressees to respond in faithfulness. There remains, however, the need for a comprehensive explanation for the source that has generated 1 Peter’s theology of Christian suffering. If Jesus truly is the Christ, God’s chosen redemptive agent who has come to restore God’s people, then how can it be that Christian suffering is a necessary part of discipleship after his coming, death and resurrection? What led the author of 1 Peter to such a startling conclusion, which seems to runs against the grain of the eschatological hopes and expectations of Jewish restoration ideology?
This thesis analyzes the appropriation of shepherd and fiery trials imagery,
and argues that the author of 1 Peter is dependent upon Zechariah 9-14 for his
theology of Christian suffering. Said in another way, the eschatological program of
Zechariah 9-14, read through the lens of the Gospel, functions as the substructure
for 1 Peter’s eschatology and thus its theology of Christian suffering.
In support of this hypothesis, this study highlights the fact that Zechariah 9-
14 was available and appropriated in early Christianity, in particular in the Passion
Narrative tradition; that the shepherd imagery of 1 Pet 2.25 is best understood
within the milieu of the Passion Narrative tradition, and that it alludes to the
eschatological program of Zechariah 9-14; that the fiery trials imagery found in 1
Peter 1.6-7 and 1 Pet 4.12 is distinct from that which we find in Greco-Roman and OT
wisdom sources, and that it shares exclusive parallels with some unique features of
the eschatological program of Zechariah 9-14; that Zechariah 9-14 offers a more
satisfying explanation for the modification of Isa 11.2 in 1 Pet 4.14, the transition
from 4.12-19 to 5.1-4, why Peter has oriented his letter with the term διασπορά,
and why he has described his addresses as οἶκος τοῦ θεοῦ; and finally that 1 Peter
contains an implicit foundational narrative that shares distinct parallels with the
eschatological program of Zechariah 9-14.
We can conclude that 1 Peter offers a unique vista into the way in which at
least one early Christian witness came to understand and to communicate the fact
that Christian suffering was a necessary feature of faithful allegiance to Jesus Christ
Peter Kean to Susan Niemcewicz August 9, 1809
Full text linkPeter Kean wrote from Albany, New York to Susan Niemcewicz in Elizabethtown, New Jersey. After a most charming ride with Mrs. Banyer, Mr. Ridley, Sally Jay, and Susan Livingston, Susan’s letter together with Papa’s arrived as if to crown the happiness of the day. Thanked Susan for the assurances and good advice. It was important to Peter to know Susan’s reasons for him not reposing confidence in Mrs. Bz. As the confidence originated on the part of Sally Jay and she said she would consult her on the subject. Mrs. B. had in a measure become the only organ by which Peter could discover Sally’s thoughts as it respected the object he most earnestly desired to obtain. Peter discovered no change of sentiments and relied upon the bounty and goodness of God. Susan said she was reading Seneca and Peter claimed that while he was a charming and beautiful author, he was a pagan and not too fit a source to derive the precepts of true wisdom. Tom Grimké passed through Albany on his way to Balltown and informed Peter that he left his father’s family well and that Colonel Shubrick had not yet commenced the suit, neither had anything been done by Mr. B about the Paris Island Land.
People mentioned: Mrs. Banyer, Mr. Ridley, Sarah Louisa Jay (1792-1818), Susan Livingston, Mrs. B., Thomas Smith Grimké (1786-1834), and Colonel Shubrick.https://digitalcommons.kean.edu/lhc_1800s/1493/thumbnail.jp
Tales of the Hoy [electronic resource] : interspersed with song, ode, and dialogue. By Peter Pindar, Esq.
No full textPeter Pindar = John Wolcot.Verse.On p. 64: "End of Part I.".Price from imprint: price three shillings. N. B. An clegant Engraving of the Author is prefixed to each Number, (entered at Stationers-Hall.At foot of titlepage: "N.B. An elegant engraving of the author is prefixed to each number"Electronic reproduction.English Short Title Catalog,Reproduction of original from British Library
Enchantment of the World? Religious symbol systems in history and present
No full textReligion verschwindet im Nebel des Pluralen, verdunstet in der Hitze des Säkularen. So lautet eine gängige These, die an die moderne ‚Meistererzählung‘ von der Entzauberung der Welt und vom Untergang des Religiösen anknüpft. Doch dem postulierten Megatrend vom Verschwinden der Religion steht ihre Rückkehr in vielen Bereichen gesellschaftlichen Lebens entgegen. Die vermeintliche Säkularisierung sieht sich einer Resakralisierung gegenüber. Religion besitzt offenkundig jenseits ihrer vermeintlichen Entzauberung einen produktiven ‚Glutkern‘. Zu denken ist dabei an die Dimension der Transzendenz, die Genese und Durchsetzung von religiös geprägten Werten, die Bedeutung religiöser Symbolsysteme in scheinbar säkularisierten Gesellschaften oder auch Vorstellungen der Heiligkeit von Menschen, Göttern, Lebewesen und Dingen.
Die Beiträge von Klaus Bieberstein, Ernst Peter Fischer, Hans Joas, Thomas Laubach, Angelika Neuwirth, Peter B. Steiner und Reinhard Zintl reflektieren diese spannungsvolle Lage und bieten Ansatzpunkte für einen neuen Dialog zwischen Säkularisierung und Sakralisierung.Religion disappears in the fog of plurality, vanishes in the heat of profanity. This is a common thesis that ties in with the modern "master narrative" of the disenchantment of the world and the decline of religion. But the postulated megatrend of the disappearance of religion is countered by its return in many areas of social life. The supposed secularization is confronted with a resacralization. Beyond its supposed disenchantment, religion obviously possesses a productive 'glowing core'. The dimension of transcendence, the genesis and enforcement of religiously shaped values, the significance of religious symbol systems in seemingly secularized societies, or even concepts of the sacredness of people, gods, living beings, and things are all worthy of consideration.
The contributions by Klaus Bieberstein, Ernst Peter Fischer, Hans Joas, Thomas Laubach, Angelika Neuwirth, Peter B. Steiner and Reinhard Zintl reflect on this tense situation and offer starting points for a new dialogue between secularization and sacralization
Direct and indirect effects of management intensity and environmental factors on the functional diversity of lichens in central European forests
Full text linkUsing 642 forest plots from three regions in Germany, we analyzed the direct and indirect effects of forest management intensity and of environmental variables on lichen functional diversity (FDis). Environmental stand variables were affected by management intensity and acted as an environmental filter: summing direct and indirect effects resulted in a negative total effect of conifer cover on FDis, and a positive total effect of deadwood cover and standing tree biomass. Management intensity had a direct positive effect on FDis, which was compensated by an indirect negative effect via reduced standing tree biomass and lichen species richness, resulting in a negative total effect on FDis and the FDis of adaptation-related traits (FDisAd). This indicates environmental filtering of management and stronger niche partitioning at a lower intensity. In contrast, management intensity had a positive total effect on the FDis of reproduction-, dispersal-and establishment-related traits (FDisRe), mainly because of the direct negative effect of species richness, indicating functional over-redundancy, i.e., most species cluster into a few over-represented functional entities. Our findings have important implications for forest management: high lichen functional diversity can be conserved by promoting old, site-typical deciduous forests with a high richness of woody species and large deadwood quantity. © 2021 by the authors. Licensee MDPI, Basel, Switzerland
- …
