19,229 research outputs found
Letter from Emma L. Houlsby, Chicago, Illinois, to Catherine "Kitty" M. Jones, Chicago, Illinois, December 3, 1918
No full textA letter from Emma L. Houlsby to Catherine "Kitty" Jones asking Kitty for her brother's (John's) address
Emma Jones: Theme Park Apps
No full textThis article is defined by our editors as a historical manuscript outlining the framework and foundation of the future of theme parks as it represents new approaches for guests and management. The interview with Emma Jones primarily focused on technology and its implications for the future of theme parks. The adoption of technology in theme park operation will increase customer satisfaction, generate more revenues, and serve as a platform to reach visitors on a pre-, during-, and post-event experience basis. It also can provide a new channel for management teams contacting participants and nonparticipants to enrich their experiences
‘Distinctive, dynamic, illuminating and challenging’ : Emma Jones-Phillipson on her Parliamentary Internship
No full textMSc student Emma Jones-Phillipson is currently a Parliamentary Intern for Baroness Shas Sheehan and provides us with an insight into her experience working in the House of Lords
Oral History Interview: Nondee Jones (1153)
No full textIn her 2010 interview with Emma Schroeder, Nondee Jones shares her memories about the Eagle Heights Community Garden. Jones recalls the joy of gardening after growing up in Chicago, the variety of crops grown, the use of herbicides, raising children in Eagle Heights with her husband, the international community that lived in the residences, organic growing, daycare, theft, and problems of weeds, insects, and animals
Lone star quilt by Emma Josephine Robinson Jones Smith
No full textImage of Lone Star quilt created by Emma Josephine Jones Smith. No date of the quilt\u27s creation is given. Also includes questionnaires describing the quilt completed by Florean Smith as part of the Utah Quilt Guild\u27s documentation days held from 1988-1994
Emma Lavell Jones
No full textEmma Lavell Jones is pictured her freshman year at Uintah High School. She was born to James and Mary Ann Jones in 1909. She died August 15, 1986
Imaging LexA degradation in cells explains regulatory mechanisms and heterogeneity of the SOS response
No full textData associated with publication "Imaging LexA degradation in cells explains regulatory mechanisms and heterogeneity of the SOS response" by E.C. Jones and S. Uphof
[R. F. Wiseman, Emma Connolly, and Addie Jones]
No full textImage of Frank Wiseman, Emma Connolly, and Addie Jones standing in a room.Date derived from clothing and approximate age of subjects. Verso: [handwritten] Left front - R. F. Wiseman. Center - Emma Connoly [sic] (Mrs. Pitt Barnes). Right - Addie Jones
Islamic Cosmopolitanism: The sartorial biographies of three Muslim women in London
No full textThis article focuses on the dress of three prominent Muslim women who have made a significant mark in British public life: the textile artist Rezia Wahid, the stand-up comedienne Shazia Mirza, and the councilor and advisor on Muslim affairs Humera Khan. It focuses, in particular, on their sartorial biographies, tracing the processes, experiences, and reasoning behind their clothing choices. Whilst the wearing of dress that is visibly identifiable as Islamic is often interpreted as a sign of narrow conservatism or political activism, the biographies of these three women suggest something very different. Their sartorial choices and stylistic innovations are the creative products of cosmopolitan lifestyles and attitudes in which concerns about fashion, religion, politics, and aesthetics are interwoven in interesting ways. The article suggests that a focus on sartorial biography enables a shift away from a whole series of conventional dichotomies: religious/secular, traditional/modern, Eastern/Western, Islam/West, towards a broader understanding of the wide range of experiences and concerns that inform the clothing choices of contemporary British Muslim women. Finally, it is suggested that the proliferation of religiously oriented fashions amongst Muslims in Western metropolitan cities is not necessarily a sign of narrow conservatism. It may also signal the emergence of new forms of Islamic cosmopolitanism
- …
