176,391 research outputs found

    Joseph J. and Elliot Fry to Mary Edwards Walker

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    Correspondence from Joseph J. and Elliot Fry to Mary Edwards Walker regarding her portrait photographs. 3 letters and a receipt from Elliot & Fry

    The examination of how modern, overeducated and intellectual men are alienated from their environment of materialistic values of the Modern Era, with regard to the poem “The Love Song of J. Alfred Prufrock” by T.S. Elliot.

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    An intellectual man eventually questions the deviations in his society and he is usually astounded by how he is obliged to stand alone in that society. This work specifically focuses on how the shattered values of Modern World lead the intellectual individual to alienation and suffering, with regard to the poem “The Love Song of J. Alfred Prufrock” by T.S. Elliot. The given imageries, stylistic devices, meanings and some certain references are examined as well, as indications of the suffering of the individual. The essay also includes the historical and social background of American Literature of twentieth century and stresses the relation between the mentioned factors and the attitude of modern men. After World War I, the artistic approach of some certain writers of the mentioned era has been mainly affected by the social changes. The main aim is to study how these changes influenced the poetry of T.S. Elliot; more specifically investigate the indications of that certain state of mind embedded in “The Love Song of J. Alfred Prufrock”. As a focus, the research question of this essay suggests concentrating on the topic by taking major themes, linguistics, structures, tone, atmosphere and setting of the poem into consideration. All the mentioned points are discussed in a detailed way in order to determine and comprehend the state of endurance and alienation of modern man. With the help of stylistic devices, language and themes he uses, Elliot demonstrates how he is distressful about the materialistic values of the Modern Era, as well as his personal suffering

    J. Elliot Cameron

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    J. Elliot Cameron, Instructor in School Administration (1954-1955)

    Elliot, J E, NX201867

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    This record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/383760Surname: ELLIOT. Given Name(s) or Initials: J E. Military Service Number or Last Known Location: NX201867. Missing, Wounded and Prisoner of War Enquiry Card Index Number: 57756.227776 Item: [2016.0049.16053] "Elliot, J E, NX201867

    Elliot J. Sussman

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    Elliot J. Sussman, President and Chief Executive Officer of LVH.https://scholarlyworks.lvhn.org/lvhn-image-archives/1281/thumbnail.jp

    Correspondence - 1923, May 16 - James C Elliot

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    This letter from James C. Elliot gives a sketch of the Carson ancestors of Kansas Love Andrews (Mrs. J. L. Webb). Handwrittenhttps://digitalcommons.gardner-webb.edu/fay-webb-gardner-kansas-love-andrews/1000/thumbnail.jp

    1579: Roxbury, Massachusetts. Elliot Congregational Church.

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    Job file for the creation/design of stained glass from either the Charles J. Connick Studio (1912-1945) or the Charles J. Connick Associates studio (1945-1986). The job file contains a job number, location information, date of completion, size, contact information, price, and a description of the project. This particular job file contains information on a job located at: Roxbury, Massachusetts. Elliot Congregational Church

    The self in relationships: whether, how, and when close others put the self “in its place”

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    We examined whether, how, and when relational closeness reduces self-enhancement and, more specifically, the self-serving bias (SSB). Relational closeness was either measured or induced. In several experiments, either relationally close or relationally distant dyads worked on interdependent outcomes tasks. The SSB was present in members of distant dyads (i.e., participants took individual credit for the dyadic success but blamed the partner for the dyadic failure), but absent in members of close dyads (i.e., participants were equally likely to take personal responsibility for the success or the failure of the dyad). The gracious attributional pattern of close dyad members is due to: (a) forming a favorable impression of the partner; and (b) expecting attributional generosity from the partner. In fact, when the partner violates this expectancy (i.e., when helshe displays the SSB), members of close dyads respond by manifesting the SSB in turn. We discuss these and several other contingencies that are likely to keep an individual's self-enhancement tendencies in check

    Dr. Elliot Rich, Golden Spike Oral History Project, GS-17, American West Center, University of Utah

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    Transcript (28 pages) of interview by Greg Thompson and Phil Notarianni with Dr. Elliot Rich on September 3, 1974 for the Golden Spike Oral History Project.Rich (b. 1919) talks about Russians in Park Valley, farming, the Houghton store, Corinne, engines, the water situation, zodiac signs and farming, fuel, the old school house, Blue Creek, and the golden spike visitors center. Interviewed by Greg Thompson and Phil Notarianni. 28 pages

    Letter from Max J. Kohler to William Elliot Griffis, October 7, 1921

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    Responds to Griffis' inquiry about the precedent for the course of action taken by the US towards Korea. Explains that the US treaty with Korea is a result of a number of clauses/policies (due to Korea's proximity to Japan during the Chinese-Japanese War and Russo-Japanese War) that forced Korea to be a negotiating member in these treaties. Becuase of Japanese authority over Korea in terms of international affairs, the US withdrew and had to recognize soverignty changes in Korea. Explains further that treaties in countries may become inoperative because of changes in gov't and sovereignty.Youngmee Yu Cho and Sungmin Park are responsible for the transcription and annotation of the letters
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