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Telaah Kritis Pasal 7 Undang-Undang No.16 Tahun 2019 Tentang Perkawinan
Full text linkMarriage is also regulated in Article 28B Paragraph 1 of the 1945 Constitution which states "Everyone has the right to form a family and continue their descendants through legal marriage". In Article 26 of the Civil Code, views the matter of marriage only in civil relations. This means that the law recognizes civil marriages as legal marriages, i.e. marriages that meet religious requirements or provisions are not given much attention or neglected. Meanwhile, according to the Compilation of Islamic Law Article 2 states that marriage is a marriage, a very strong contract or Miitsaaqan Gholiidhzan which aims to obey Allah\u27s commands and carry out a worship. Based on statistical data and studies that have been done, early marriage is still a social problem in Indonesia. BAPPENAS data shows 34.5% of Indonesian children marry early. This data is corroborated by the PLAN International study which showed 33.5% of children aged 13 ± 18 years were married at the age of 15-16 years. Early marriage inhibits the growth and development of children, both biologically and psychologically. Early marriage has an impact on the deprivation of children\u27s rights because they are forced to enter the adult world instantly. Early marriage in Indonesia is motivated by many factors, such as the low level of the family\u27s economy, low education, lack of knowledge and education and the most prevalent is pregnancy out of wedlock
Kewenangan MUI Pasca Terbitnya PP No. 31 Tahun 2019 Tentang Peraturan Pelaksanaan UU No. 33 Tahun 2014 Tentang Jaminan Produk Halal
Full text linkHalal certification is a written fatwa of the MUI which states the halalness of a product in accordance with Islamic law. This halal certificate is a requirement to include a halal label so that a product is suitable for consumption by Muslim consumers. Business actors must meet certain requirements and go through a series of processes that have been determined by the MUI to obtain a halal certificate. After obtaining a halal certificate, business actors obtain a halal label from the MUI to then be included on the product label. This halal certificate is only valid for a certain period of time and business actors must extend it to obtain halal certification for their products again. Whereas the problem arises when Law Number 8 of 1999 concerning Consumer Protection does not make halal certification and labeling a mandatory form for business actors, but is voluntary. Therefore, it can be said that halal certification and halal labeling do not have strong legal legitimacy, so they do not provide legal protection and certainty for halal food products for consumers
Akibat Hukum Penetapan Hak Waris Dan Hak Asuh Anak Oleh Hakim Pengadilan Negeri: Studi Putusan Nomor 282/Pdt.G/2014/Pn.Tng
Full text linkDivorce causes various problems, one of which is the issue of determining child custody. In terms of determining child custody there are no definite rules regarding where the child will be anchored after the divorce, because Law No. 1 of 1974 concerning Marriage and Law No. 35 of 2014 concerning Child Protection do not regulate to whom the child is. Later, they will be cared for by both the father and mother. In child custody cases, the panel of judges usually refers to Jurisprudence and the Compilation of Islamic Law, but in one case there is something unique in the judge\u27s decision which is more directed towards customary law so that it overrides these two things which are usually a reference in determining child custody. . So this is very important considering that in a problem the determination of child custody does not end after a court decision but how the parents who get the determination of child custody can fulfill especially the problem of fulfilling the rights and obligations of the child itself. Because it can be seen that children are victims of a divorce
Keabsahan Perkawinan Berdasarkan Perspektif Hukum Positif di Indonesia
Full text linkPerkawinan sebagaimana diamanatkan Undang-Undang Perkawinan, disamping dilangsungkan sah menurut hukum masing-masing agamanya dan kepercayaannya, tiap-tiap perkawinan juga harus dicatat menurut peraturan perundang-undangan yang berlaku. Dalam kasus disini perkawinan hanya dilakukan berdasarkan adat istiadat serta agama dan kepercayaan yang dianut saja, tanpa dicatatkan menurut peraturan perudang-undangan yang berlaku. Metode yang dipergunakan adalah yuridis normatif dan pengumpulan data dilakukan melalui penelitian kepustakaan, yakni studi dokumen/kepustakaan yang terdiri dari bahan hukum premier dan bahan hukum sekunder. Berdasarkan hasil penelitian dapat disimpulkan bahwa suatu perkawinan harus dilakukan menurut hukum agamanya masing-masing dan dicatatkan pada kantor catatan sipil, sebagaimana diatur dalam pasal 2 ayat (1) dan (2) Undang-Undang Perkawinan. Agama mempuyai peranan penting untuk menentukan sah atau tidak sahnya suatu perkawinan dikarenakan agama mempuyai kekuatan yang sakral yang nantinya akan kita pertanggungjawabkan dihadapan Tuhan Yang Maha Esa. Sah atau tidaknya suatu perkawinan bukan ditentukan oleh pencatatan melainkan disyaratkan dengan langsung secara hukum agama masing-masing. Pencatatan merupakan hal yang penting dalam hukum Indonesia, tapi tidak mengurangi keabsahan perkawinan bila tidak dicatatkan
OPTIMALISASI PERAN KELUARGA, SEKOLAH DAN MASYARAKAT DALAM UPAYA PENCEGAHAN PENYALAHGUNAAN NARKOBA DI DESA PUSAKA RAKYAT
Full text linkDrugs are needed for treatment and health services.However, if it is misused or used not in accordance with thestandard of treatment, especially if it is accompanied by illicitdrug trafficking, it will have very detrimental consequences forindividuals or society, especially the younger generation. Thenumber of drug abuse among students in 2022 (from 13provincial capitals in Indonesia) will reach 2.29 million people.One group of people who are prone to being exposed to drugabuse are those in the age range of 15-35 years or the millennialgeneration. The method used in the implementation of thisCommunity Service is the method of coaching and counseling inthe assisted villages, namely by conducting counseling andmentoring for families, schools and the community in LubangBuaya Village, Setu District. The purpose of implementing thisCommunity Service is to provide knowledge and understandingto the
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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