2,046 research outputs found
George MacLeod’s open-air preaching: performance and counter-performance
No full textStuart Blythe uses the methodology of performance to analyse George MacLeod’s open-air preaching. He points out that MacLeod’s preaching was derived from a theology of the incarnation, and an understanding of the paradoxes and dichotomies of common human life. This preaching, Blythe suggests, was also a counter-performance in the context of outlooks and ideologies inimical to the gospel. The paper raises interesting issues related to preaching as performance, and the further question as to whether or not the life and work of the Church as a whole might now be better understood as a counter-performance.Publisher PD
Articulatory insights into language variation and change: preliminary findings from an ultrasound study of derhoticization in Scottish English
No full text<p>Scottish English is often cited as a rhotic dialect of English. However, in the 70s and 80s, researchers noticed that postvocalic /r/ was in attrition in Glasgow (Macafee, 1983) and Edinburgh (Romaine, 1978; Johnston and Speitel 1983). Recent research (Stuart-Smith, 2003) confirms that postvocalic /r/ as a canonical phonetically rhotic consonant is being lost in working-class Glaswegian speech. However, auditory and acoustic analysis revealed that the situation was more complicated than simple /r/ vs. zero variation. The derhoticized quality of /r/ seemed to vary socially; in particular male working class speakers often produced intermediate sounds that were difficult to identify. It is clear that although auditory and acoustic analysis are useful, they can only hint at what is going on in the vocal tract. A direct articulatory study is thus motivated.</p>
<p>Instrumental phonetic studies that examine the vocal tract during the production of sustained rhotic consonants and in laboratory-based studies of American English /r/ have identified a complex relationship between articulation and acoustics, including articulatory differences with minimal acoustic consequences (starting with Delattre and Freeman, 1968). In other words, different gestural configurations can be used to generate a canonically rhotic consonant. A pilot study (Scobbie and Stuart-Smith, 2006) using Ultrasound Tongue Imaging (UTI) with a Scottish vernacular speaker revealed something rather different: the occurrence of a strong articulatory retroflex tongue motion, which generated little or no rhotic acoustic consequences because it was timed to occur after phonation had ceased, before pause. This tongue motion was found in a speaker who was weakly rhotic. Thus we may have a situation in which acoustic differences with a sociolinguistic function have, in some prosodic contexts, imperceptible articulatory differences in tongue position, though timing will vary. The situation of language variation and change in Scotland means that an articulatory/acoustic study is likely to give very different results to similar studies of rhotic speakers in the USA (Mielke, Twist, and Archangeli, 2006), and be particularly relevant to understanding social variation.</p>
<p>Ultrasound is non-invasive and portable and therefore has great potential as an instrumental method for studying aspects of socially stratified variation: articulatory data can be physically collected in every-day social settings. However the technique requires refinement for effective use in recording locations outside the laboratory (e.g. in school, at home), and the potential impact of using the equipment on speech is not known. Gick (2002) suggest methods for fieldwork, but we are not aware of any study which attempts to quantify the effects of the technique on vernacular speakers.</p>
<p>Ultrasound is non-invasive and portable and therefore has great potential as an instrumental method for studying aspects of socially stratified variation: articulatory data can be physically collected in every-day social settings. However the technique requires refinement for effective use in recording locations outside the laboratory (e.g. in school, at home), and the potential impact of using the equipment on speech is not known. Gick (2002) suggest methods for fieldwork, but we are not aware of any study which attempts to quantify the effects of the technique on vernacular speakers.</p>
Redemption in the work of Francis Stuart
No full textThe idea of redemption is central to an understanding of the work
of Francis Stuart. Through an examination of its development and
expression, it is possible to demonstrate the integrity of his work and
its distinctive qualities. Such a demonstration is necessary because
Stuart's writing has been subjected to comparatively little scholarly
inquiry, although reviews of his work, especially that produced since
1949, suggest that it is impressive and important.
First, a general background to Stuart's work, a discussion of the
special problems associated with reading it, and a summary of his corpus
is provided. This indicates that the idea of redemption is important to
his earliest writing. The state of redemption is shown to be a
necessary apotheosis for Stuart's outcast heroes; it involves spiritual
suffering through which may be found a sense of reintegration and a
higher reality. This is expressed through interrelated themes such as
those of gambler, artist and ordinary man; mystic and criminal; sacred
and profane love; and spirituality and the mundane. The nature of the
redemptive experience is further elaborated by distinctive, complex
motifs, especially the hare, the ark and the woman-Christ. Their
recurrence provides an important element in the unity of Stuart's work.
Because Stuart's idea of the outcast raises important biographical
questions, an examination of the relationship between Stuart's life and
his work is made. Finally, the way in which the idea of redemption
exists in the language structures of Stuart's novels is examined, with
especial reference to his most recent work, The High Consistory. The
thesis shows that the development of the these of redemption
demonstrates the integrity of Stuart's work
John Stuart Mill’s projected science of society: 1827-1848
No full textThe purpose of the thesis is to examine John Stuart Mill’s political thought from
about 1827 to 1848 as an exercise in intellectual history. It focuses, first, on Mill’s view,
formulated by the late 1830s, that contemporary society was ‘civilized’, and second, on
his project of a science of society, which he aspired to develop in the late 1830s and
early 1840s.
By the late 1830s, Mill came to the view that his contemporary society was a
‘commercial society or civilization’, dominated by the middle, commercial class. The
first part of my thesis, constituted by Chapters 2-4, discusses the way in which Mill
formed his notion of civilization, and what he meant by the term ‘civilization’. Mill paid
attention to the implications of the rise of the middle class, and regarded such
phenomena of contemporary society as the corruption of the commercial spirit and
excessive social conformity as an inevitable consequence of the rise of the middle class.
The second part of the thesis, constituted by Chapters 5-9, examines Mill’s
projected science of society. In the late 1830s and early 1840s, Mill attempted to
develop a new science of society whose subject-matter was the nature and prospects of
commercial, civilized society. This aspiration culminated in A System of Logic,
published in 1843. In examining Mill’s projected science, I pay particular attention to
the fact that he conceived new sciences of history and of the formation of character,
both of which were indispensable in his project, although he failed to give a complete
account of these sciences. My thesis shows that the implications of his interest both in
history and in the formation of character are more significant than Mill scholars have
assumed
sj-docx-1-taj-10.1177_20406223231189072 – Supplemental material for Two-year real-world outcome data from a single tertiary centre shows reduced ustekinumab persistence in a non-bio-naïve Crohn’s disease cohort with penetrating disease, -ostomies and sarcopenia
No full textSupplemental material, sj-docx-1-taj-10.1177_20406223231189072 for Two-year real-world outcome data from a single tertiary centre shows reduced ustekinumab persistence in a non-bio-naïve Crohn’s disease cohort with penetrating disease, -ostomies and sarcopenia by Saskia Inniss, Konstantinos C. Fragkos, Lisa Whitley, Rachel Wimpory, Eleanor Rebello, Ana Lisboa, Tanvi Khetan, Jasmine Hassan, Kate Simpson, Anisha Bhagwanani, Roser Vega, Ioanna Parisi, Paul Harrow, Edward Seward, Sara McCartney, Stuart Bloom, Andrew M. Smith, Andrew Plumb and Farooq Z. Rahman in Therapeutic Advances in Chronic Disease</p
An Analytical Criterion for Centrifugal Instability in Non-Axisymmetric Vortices
No full textNon-axisymmetric vortices are ubiquitous in nature; examples include polar vortices in planets, the giant red spot in Jupiter, tornadoes and cyclones on Earth, mesoscale eddies in the ocean. Turbulent flows are furthermore known to be dominated by small- and large-scale vortex structures. Owing to the wide range of applications, knowledge of conditions under which a given vortex becomes unstable is beneficial. Here, the centrifugal instability of two-dimensional, non-axisymmetric vortices in the presence of an axial flow and a background rotation is studied using the local stability approach. The local stability approach, based on geometric optics and similar in formulation to the rapid distortion theory \cite{bib:godeferd2001}, considers the evolution of shortwavelength perturbations along streamlines in the base flow. This approach, developed by Lifschitz Hameiri \cite{bib:lifschitz1991}, is particularly useful for base flows for which a global stability analysis is computationally expensive. A sufficient criterion for centrifugal instability in an axisymmetric vortex with and is first derived by analytically solving the local stability equations for wave vectors that are periodic upon evolution around a closed streamline. This criterion is then heuristically extended to non-axisymmetric vortices and written in terms of integral quantities on a streamline. The criterion is then shown to be accurate in describing centrifugal instability over a reasonably large range of parameters that specify Stuart vortices and Taylor-Green vortices
A colorimetric PCR method for the detection of M. leprae in skin biopsies from leprosy patients
No full textA one-tube nested polymerase chain reaction (PCR) method for the diagnosis of paucibacillary leprosy was developed using the repetitive RLEP sequence as a target. Detection of the PCR products was simplified by the adaptation of a colorimetric method. The test was specific for Mycobacterium leprae, and the sensitivity of the assay was 1 fg of purified genomic M. leprae DNA (less than one genome). Complete concordance was seen between the development of color and resolution on agarose gels. The results of frozen skin sections from untreated patients showed that the assay could detect 100% of multibacillary samples [bacterial index (BI) of 2 or more] and 69% and 70% of the samples with Bis of 1 and 0, respectively. The use of one-tube nested PCR in assessing the effectiveness of multidrug therapy (MDT) in leprosy also was determined. The simplified colorimetric assay was found to be sensitive, rapid and specific, and is suitable for use in routing diagnostic laboratories.Peer reviewedfinal article publishe
Cologny, Fondation Martin Bodmer, M-48.1 : John Stuart Mill, <i>Note on Freedom of Speech</i>, signed autograph
No full textFollowing enlightenment philosophers, liberal thinkers - which include Mill - considered freedom of speech a fundamental human right. In this small autograph, with embossed monogram "JSM", consisting of three folios intended for dispatch, the philosopher copies a passage of his famous "On Liberty" from 1869, taken from chapter II: "Of the Liberty of Thought and Discussion." Mill emphasizes that humankind no more has the right to silence a single opinion than it has the right to silence all of humankind, if it had the power to do so. Before it became the property of Martin Bodmer, this letter had been purchased by the author Stefan Zweig in 1923.Online Since: 2017-06-2
The women from Rhodesia: an auto-ethnographic study of immigrant experience and [Re] aggregration in Western Australia
No full textThis thesis examines the positioning of white, English-speaking, immigrant women from Africa to Australia. I explore the effects that minimal differences have on issues of identity. Notions of identity, memory, and belonging are contrasted with white settlement in Rhodesia in the last century. My personal history and the desire to write a thesis relevant to the Australian experience led me to ask, How do women from a privileged background, from Rhodesia and Zimbabwe, understand their experiences as immigrants to Australia? The relevance lies in the perception that Australia is populated by immigrants and this research interrogates at a deeper level some specific issues presented by this sample group and my interpretation of their experiences augments the literature in this area. I questioned (individually) a small group of immigrants using unstructured interviews; the use of my own experiences and 'long/desk drawer' makes the study significantly autobiographical. Notions of migration into Australia from Southern Africa are explored using theories and themes of rites de passage. I interrogate the meanings attributed to assimilation and integration in immigration and connect these to the theory. Identity, memory, and reflection are discussed in the context of separation from Africa and integration into Australia. The similarities and differences and embodied history (habitus) that shape us, interweave the trope of rites de passage, uncovering a multiplicity of identity-attributed, assumed, and self-determined. I examine the ways in which Australians of Anglo-Saxon and British origin tend to position English-speaking immigrants from non-British backgrounds as outsiders and suggest that this attribution has more to do with similarities than differences. Reflection and discussion of other times and places reveals how memories intersect with 'new' lives in Australia and the complexities of time in migration as rites de passage make possible an exploration of present experience shadowing earlier experience. Finally, I discover that identity and belonging as continually negotiated spaces are illuminated by the contrast I drew between assimilation and integration as conceptual tools in understanding the migrant experience
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