56 research outputs found
3D Finite element analysis of a scaled trapezoidal 3-story reinforced concrete structure on a shaking table
No full textThis master thesis is about finite element analyses of a 3D model of a 1/4th scaled trapezoidal 3-story reinforced concrete mock-up on a shaking table which is part of Smart 2013 international benchmark. The idea of this benchmark is to asses and predict the dynamic behavior of the reinforced concrete mock-up with respect to seismic loading using finite element method software. In this master thesis, the finite element method software Diana is used to asses and predict the dynamic behavior of the scaled mock-up with respect to seismic loading.Structural MechanicsStructural EngineeringCivil Engineering and Geoscience
A fundamental study on mechanical & physical properties of polymer-modified self-healing mortars using bacteria
No full textA polymer-modified self-healing mortar is a mixture of Portland cement, water, sand, polymer and self-healing material. The polyacrylic ester emulsion (PAE) is used as polymer and as self-healing material bacterial spores from genus Bacillus + calcium lactate is used. The reason why this type of bacteria is used as a component of self-healing material is because of the high alkaline environment inside the mortar. A mortar has a pH value of between 9 and 11. As far as known, only this kind of bacteria can be used as a self-healing agent for mortars. Why a polymer-modified self-healing mortar? This polymer- modified self-healing mortar has an autonomous self-healing mechanism with, a high workability, a high flexural strength and also a high adhision. The experiments that has been performed in this study show that a polymer- modified self-healing mortar is a strong material with and active self-healing. This bacterial self-healing mechanism can heal cracks up to 0.46mm in contrast to the autogenous self-healing (of conventional mortar) of cracks up to 0.18mm. Beside this the fresh mortar showed a high workability. These properties make the polymer-modified self-healing mortar a strong and a more durable mortar. This concept can also be used to produce polymer-modified self-healing concrete.Materials and EnvironmentCivil Engineering and Geoscience
Essay : The hologenome theory of evolution
No full textDe begeleider en/of auteur heeft geen toestemming gegeven tot het openbaar maken van de scriptie.
The supervisor and/or the author did not authorize public publication of the thesis.
Research Report 2 : Analysis of replication stress in genomically instable cancers
No full textDe begeleider en/of auteur heeft geen toestemming gegeven tot het openbaar maken van de scriptie.
The supervisor and/or the author did not authorize public publication of the thesis.
Tasawuf Sunni Ala Sirhindi : “Kawin Paksa” Monisme dan Teologi Asy’Ariyah
No full textAbstract : The term monism or wahdah al-wujūd has a long story in Islamic Mysticism or Sufism. It is such that is considered to be the soul of Sufism, an sich. It means that without wahdah al-wujūd, there would be no further discussion on Islamic Mysticism. Besides, the theory of wahdah al-wujūd is rooted in Shi’ite Islam, yet never found in the theology of Ash’arian or any other Sunni tradition. It is very important to have an awareness of what the author has termed ‘failed cloning’ between monism in Shi’ite and dualism in Sunni traditions established by Sirhindi. This is an attempt to uncover the weakness and/or weaknesses of Sirhindi’s methodology, that criticized wahdah al-wujūd and his subsequent misunderstanding of it. Moreover, Sirhindi seemed somewhat confused over the disciplines of mysticism, philosophy, theology and jurisprudence in his arguments and accordingly his mystical construction. To criticize wahdah al-wujūd without having a basic understanding of Ibn ‘Arabi’s works is a fault. Moreover, the construction of mystical dimension of wahdah al-wujūd of Ibn ‘Arabi which had staunchly strengthened and defended by Shadruddin Shirazi (Mulla Sadra) is very difficult to break through by anyone who does not have basic knowledge of either. Thus, Sirhindi should have learned from him (Mulla Sadra) before he criticized Ibn ‘Arabi and his concept wahdah al-wujūd.Keywords : Tasawuf of Sunni, Sirhindi, Monism, Theology of Asy’AriyahAbstrak : Istilah monisme atau wahdah al-wujūd memiliki kisah yang panjang dalam Mistisisme Islam atau Sufisme. Ia dianggap menjadi jiwa sufisme, an sich, yang berarti bahwa tanpa wahdah al-wujūd, tak akan ada diskusi lebih lanjut mengenai Mistisisme Islam. Selain itu, teori yang berakar dalam tradisi syiah islam, belum pernah ditemukan dalam teologi Asy’ariyah atau dalam tradisi sunni lainnya. Penting untuk memiliki kesadaran terhadap apa yang penulis sebut sebagai “gagal kloning” antara monisme dalam syiah dan dualisme dalam tradisi sunni Sirhindi. Artikel ini berupaya untuk mengungkap kelemahan dan /atau kelemahan dari metodologi Sirhindi yang mengkritik wahdah al-wujūd dan kesalahpahamannya terhadap konsep ini. Terlebih, dalam konstruksi penjelasan mistisisnya, Sirhindi tampak bingung atas disiplin pengetahuan mistisisme, filsafat, teologi dan fiqh. Mengkritik wahdah al-wujūd tanpa memiliki pemahaman dasar terhadap karya Ibn ‘Arabi akan cacat. Terlebih lagi, konstruksi dimensi mistis yang diperkuat oleh Mulla Sadra ini akan sulit diterobos oleh siapapun yang tidak mempunyai pengetahuan dasar tentangnya. Jadi, Sirhindi seharusnya belajar dari Mulla Sadra sebelum mengkritik Ibn ‘Arabi dan konsep wahdah al-wujūd. Kata kunci : Tasawuf Sunni, Sirhindi, Monisme, Teologi Asy’Ariyah, Mistisisme, Sufisme</div
LBVS no decoys
No full textTwo datasets for Ligand-Based Virtual Screening (LBVS) benchmarking without decoys.
If you use them, please cite the original datasets:
@article{butkiewicz2013,
title={Benchmarking ligand-based virtual High-Throughput Screening
with the PubChem database},
author={Butkiewicz, Mariusz and Lowe, Edward W and Mueller, Ralf and
Mendenhall, Jeffrey L and Teixeira, Pedro L and
Weaver, C David and Meiler, Jens},
journal={Molecules},
volume={18},
number={1},
pages={735--756},
year={2013},
publisher={Multidisciplinary Digital Publishing Institute},
doi={10.3390/molecules18010735}
}
@article{Lagarde2014,
author = {Lagarde, Nathalie and Ben Nasr, Nesrine and Jérémie, Aurore and
Guillemain, Hélène and Laville, Vincent and Labib, Taoufik and
Zagury, Jean-François and Montes, Matthieu},
title = {NRLiSt BDB, the Manually Curated Nuclear Receptors Ligands and
Structures Benchmarking Database},
journal = {Journal of Medicinal Chemistry},
volume = {57},
number = {7},
pages = {3117-3125},
year = {2014},
doi = {10.1021/jm500132p},
note ={PMID: 24666037},
URL = {http://dx.doi.org/10.1021/jm500132p},
eprint = {http://dx.doi.org/10.1021/jm500132p}
Analisis Makna dan Jenis Makna dalam Cerita Pendek “الصندوق” Karya Majed Sulaiman
No full textThis study analyzes the meanings in the short story “الصندوق” (The Box) by Majed Sulaiman using a semantic approach. The research applies a descriptive qualitative method based on the theories of Leech, Palmer, and Chaer, focusing on lexical, denotative, connotative, and contextual meanings. The results show that each word in the story carries deep meaning. The word “صندوق” (box), for example, literally means a container but symbolically represents love, memory, and family bonds. The author delivers moral values through simple yet meaningful language. This study concludes that semantic analysis helps reveal the moral and emotional messages in Arabic literary works, especially in children’s stories
TASAWUF SUNNI ALA SIRHINDI: “KAWIN PAKSA” MONISME DAN TEOLOGI ASY’ARIYAH
No full textThe term monism or wahdah al-wujūd has a long story in Islamic Mysticism or Sufism. It is such that is considered to be the soul of Sufism, an sich. It means that without wahdah al-wujūd, there would be no further discussion on Islamic Mysticism. Besides, the theory of wahdah al-wujūd is rooted in Shi’ite Islam, yet never found in the Theology of Ash’arian or any other Sunni tradition. It is very important to have an awareness of what the author has termed ‘failed cloning’ between monism in Shi’ite and dualism in Sunni traditions established by Sirhindi. This is an attempt to uncover the weakness and/or weaknesses of Sirhindi’s methodology, that criticized wahdah al-wujūd and his subsequent misunderstanding of it. Moreover, Sirhindi seemed somewhat confused over the disciplines of mysticism, philosophy, theology and jurisprudence in his arguments and accordingly his mystical construction. To criticize wahdah al-wujūd without having a basic understanding of Ibn ‘Arabi’s works is a fault. Moreover, the construction of mystical dimension of wahdah al-wujūd of Ibn ‘Arabi which had staunchly strengthened and defended by Shadruddin Shirazi (Mulla Sadra) is very difficult to break through by anyone who does not have basic knowledge of either. Thus, Sirhindi should have learned from him (Mulla Sadra) before he criticized Ibn ‘Arabi and his concept wahdah al-wujū
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