9,880 research outputs found
Basketball Coaches Creed, by George R. Edwards
No full textThe is a basketball coach's creed written by George R. Edwards from the University of Missouri. Edwards was Missouri's head basketball coach from 1926-1946. He was also the president of the National Basketball Coaches Association (NBCA) and wrote this creed which is still used today by the NBCA
Richford R. Edwards Collection
Get PDFCorrespondence, including letters from American actor DeWolfe Hopper; programs and pamphlets of Edwards's brother, George Edwards, including copy of Wings, a play produced in San Francisco, Calif., for which George Edwards wrote the music; and clippings, chiefly relating to Washington Civic Opera
Warden IDs - George R. Edwards Div. 1B
No full textHistorical Photographs taken by the Department of Inland Fisheries and Wildlife. Group of photos identified as Warden IDs . Photo identified as George R. Edwards Div. 1B
'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth
No full textThe extent to which the 'honour' of the Spirit influenced the theology of
Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of
Patristic thought and in dialogue with the theology of Karl Barth, evaluation is
made of pneumatological union in Edwards' Trinitarian theology as this centres
on the nature and inter-relatedness of the 'three unions' that characterize his
theology: the union of the three Persons of the Trinity, the union of the saints
with God, and the union of the divine and human natures of Christ.
Edwards' seeks to honour the Spirit as the mutual love of the Father for the Son
within his Augustinian, Lockean model of the immanent Trinity, and as 'Person'
in the economy. The challenges of doing so within the limits of this
psychological model of the Trinity are evaluated in dialogue with the
Cappadocian Fathers and Barth.
In a manner patterned after union in the Trinity, Edwards gave prominence to the
concept of the pneumatological union of the saints with God in Christ, in
fulfilment of the self-glorifying purpose of God in creation and redemption.
Edwards' experiential theology of conversion, and his elevation of subjective
sanctification by the Spirit over objective justification in Christ, for assurance, is
contrasted with Barth's greater emphases on the Christological union of God
with humanity and objective justification in Christ. Barth's more contemplative
approach is contrasted with the overly introspective spirituality of Edwards.
Edwards' view of the role of the Spirit in the hypostatic union of God with
humanity in Christ, which is reflective of the other unions, is also evaluated in
light of Patristic, Reformed-Puritan and Barthian thought on the nature of the
humanity Christ assumed, and the doctrine of the vicarious humanity of Christ. A
more emphatic incarnational emphasis may have saved Edwards' Spirit-
honouring spirituality from an anthropocentricity which is ironical given that the
glory of God is his ontic doxological concern
Group at Doug and Susan Edwards wedding
No full textL-R Charles and Gladys Stewart, Doug S., Susan Edwards, George and Vera Edwards with Robin Stewart
Edwin Edwards
No full textPictured behind Edwin Edwards, (L to R) Luffey, unknown, unknown, George T. Walker, Troy, James A. Noe, and unknown.https://repository.ulm.edu/people/1355/thumbnail.jp
Reviving the past : eighteenth-century evangelical interpretations of church history
No full textThis study addresses eighteenth-century English-speaking evangelicals' understandings of church history, through the lens of published attempts to represent preceding Christian centuries panoramically or comprehensively. Sources entail several short reflections on history emerging in the early years of the transatlantic Revival (1730s-1740s) and subsequent, more substantial efforts by evangelical leaders John Gillies, Jonathan Edwards, John Wesley, Joseph and Isaac Milner, and Thomas Haweis. Little scholarly analysis exists on these sources, aside from the renaissance of interest in recent decades in Edwards. This is surprising, considering the acknowledged prominence of history-writing in the eighteenth century and the influence attributed, then and now, to the works of authors such as Gibbon, Hume, and Robertson. The aim is, first, to elucidate each of the above evangelicals' interpretations of the Christian past, both in overview and according to what they said on a roster of particular historical events, people and movements, and then to consider shared and divergent aspects. These aspects range from points of detail to paradigmatic theological convictions. Secondarily, evangelical church histories are analyzed in relation to earlier Protestant as well as eighteenth-century 'enlightened' historiography, in part through attention to evangelical authors' explicit engagement with these currents. This contextualization assists in determining the unique qualities of evangelical interpretations. Is there, then, evidence of a characteristically 'evangelical' perspective on church history? An examination of this neglected area illumines patterns and particulars of evangelicals' historical thought, and these in turn communicate the self-perceptions and the defining features of evangelicalism itself. Findings support the primary contention that evangelical leaders made use of a dynamic pattern of revival and declension as a means of accounting for the full history of Christianity. Beyond displaying the central place of 'revival' for evangelicals, these church histories demonstrate evangelicalism‘s complex relationship—involving both receptivity and critique—with Protestant and Enlightenment currents of historical inquiry
Edwin Edwards
No full textPictured in the front (L to R) are Ralph Troy, George Luffey, James A. Noe, Edwin Edwards, Enoch Nix, Bert Hatten, Ed Whetstone, and unknown. George T. Walker and Shady Wall are standing in the back row. (Indentification courtesy of Ron LeLeux.)https://repository.ulm.edu/people/1357/thumbnail.jp
Waratah football team
No full textWaratah football team.
Back Row: L-R: Inge, Jack Finlayson, Keith Barnes, Brax Horrocks, Dickie Heaps, Bruce Sutherland, Norman Giles, George McKittrick, Roy Edwards, Reggie Johns, Ted Jacobs.
Sitting: L-R: Dan Webster, Gus Moss, Snap Ellis, Major Reid McAlpine, ?, Harry Naylor, Hobson, John Roder, Len Michell.Edwards, Marjory.Date:1926-0
Waratah football team
No full textWaratah football team.
Back Row: L-R: Ted Jacobs, Brax Horrocks, Gilbert Rees, Gus Moss, George Mckittrick, Clive Tresidder, Inge, Moss Hart, Bruce Sutherland, Keith Barnes, Bumble Stewart.
Sitting: L-R: Jack Finlayson, Dan Webster, Green, Pup Wilson, Dickie Heaps, Stewart Ringwood, Brian Browning.
In Front: Roy Edwards, Aubrey Barnes.Edwards, Marjory.Date:1925-1
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