357 research outputs found
Modello di organizzazione Gestione e Controllo ex D.Lgs. 231/01: aspetti normativi e valutazioni sperimentali in materia di salute e sicurezza sul luogo di lavoro.
No full textModello di organizzazione, gestione e controllo D. Lgs. 231/01: aspetti normativi e valutazioni sperimentali in materia di salute e sicurezza sui luoghi di lavoro
No full textLa morte ideale nella Cina antica: ancestralità, pratiche di sepoltura e...la metamorfosi della cicala
No full textIn Cina l'evento della morte sin dall'età neolitica non fu percepito come esperienza traumatica bensì come un'inevitabile e transeunte fase dell'esistenza umana; pertanto gran parte dell'attività religiosa si sviluppò attorno ai defunti. Gli spazi dei morti, uniche mete di culto e di aggregazione, erano luoghi di affermazione del potere, mentre i morti nella veste spiritualizzata di antenati, divennero gli unici oggetti culto. Il saggio analizza le teorie avanzate da alcuni filosofi dell'epoca pre-imperiale e del Primo Impero.\ud
In China the event of death was not perceived as a traumatic experience, but as an unavoidable and temporary phase of human existence. This article explores the theories of some thinkers of Pre-Imperial and Imperial times
Le droghe dell'immortalità nell'antichità cinese e il Taishang Lingbao zhicao pin
No full textThe text deals with the concept of immortality in Daoist tradition according to some sources of ancient and medieval China. The chinese character xian, usually translated as “immortality”, referred to a transcendent life where it was possible to abandon the limits of space and time of the earthly life. According to the historian Sima Qian (ca. 145-86 BC), the cult of immortality developed thanks to the activities of the fangshi, in particular in the kingdoms of Yan and Qi. These beliefs were criticized by Wang Chong (ca. 27-100) in the chapter Daoxu of his Lunheng. Ge Hong (283-343) was probably the first author who dealt exhaustively with the methods and practices to attain longevity and immortality. The first chapter of the book (85 pp. ) describes chapter 2 Lunxian (Discussing Immortality) and chapter 11 Xianyao (The drugs of immortality) of the Baopuzi (pp. 22-46), and concludes with a short analysis of the ritual and symbolic use of the drugs of immortality. The chapter is followed by a first annotated translation of the Taishang Lingbao zhicaopin (TT 1406), an anonymous text of the Daozang. The two appendices (pp. 224- 257) deal with other texts of the daoist tradition
Pensiero e religione in epoca Zhou
No full textThe chapter outlines the history of thought and religion in pre-Han China, starting with a brief introduction on the shi, warriors and scholars who filled minor offices in Zhou times. It describes their fundamental role in the development of Chinese thought. In the Warring States period the shi were employed by the rulers for their talents, their knowledge, and their political strategies. The main subjects dealt with by these scholars were the inner cultivation and the art of government and The records of their encounters and dialogues with the rulers were transmitted in written form by their disciples and followers, as in the case of the Lunyu and of the Mengzi. The chapter is divided in the following sections: 1. Introduction; 2. The experts of “yin-yang”; 3. Confucius and the “ru”; 3.1. The Confucian Ethics; 3.2 The discovery of the manuscripts: the end of a myth; 4. Mozi and the refusal of the tradition; 5. Yang Zhu and the value of life; Mengzi and the search for compromise; 7. On the practice of the mean; 8. Xunzi and the power of man; 9. Han Feizi and the power of law; 10. Hui Shi and Gongsun Long: the art of paradox; 11. Zhuangzi and the oblivion of man; 12. Laozi and the wuwei providing benefit; 13. Inner cultivation aimed at the control of the cosmos; 13.1 The soul as mirror, the skin as jade; 14. Rituals and religious beliefs; 14.1 Funerary rites: “Soul, come back!”; 14.2 A new dwelling; 14.3 Souls, gods and spirits; 14.4. In search of immortality
"Anima, torna indietro!: la morte e l'aldilà nella Cina antica"
No full textThis article analyses the concept of soul in early China and the rituals connected with human life in the hereafter.
Il saggio esamina la concezione dell'anima nel pensiero cinese antico e la vita post-mortem nella dimora eterna dell'uomo
Confucio nella cultura italiana: studi e traduzioni - Kongzi zai Yidali wenhua zhong: yanjiu yu fanyi
No full textIt is an excursus on the main studies and translations of the chinese classics in Italian literature, in particular of the Four books (sishu), starting from the earliest translations by the Jesuits to the XX century.
The first part explores the role of the Five classics and the Five books in Chinese history until the Ming dynasty. In 1592 A. Valignano S.I. (1539-1606) met Matteo Ricci (1552-1610) and suggested him to translate the Four Books. A manuscript of the Four Books translated in Latin is found in the V. Emanuele Library in Rome; it is ascribed to Michele Ruggieri (1543-1607) but probably the author of the translation was Matteo Ricci (1552-1610), whereas M. Ruggieri was the copyist. The work of partial translation of the four books was continued by Prospero Intorcetta (1652-1696) and other Jesuits who, in 1687, published the Confucius Sinarum Philosophus. The essay ends with a description of the main translations of the Four Books in Italy in the XX century
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