81 research outputs found
Simone de Beauvoir et la Grèce : imitation de ses pairs ou création personnelle ?
No full textInternational audience« Simone de Beauvoir et la Grèce : imitation de ses pairs ou création personnelle ? », Dominique Lanni (dir.), Du Moi au Monde et retour : Identité, Altérité et Ailleurs dans les années 1920 et 1930, Malte : Éditions Passage(s), 2013, p. 107-117
Afrique du Sud : naissance d'une nation plurielle / Dominique Lanni
No full textCollection : Monde en coursCollection : Monde en coursContient une table des matièresAvec mode text
Dataquake : intelligenza artificiale e discriminazione del consumatore
No full textThe essay analyzes the dataquake that the use of big data has brought on consumer protection. In the framework of a democratic and ethical market model, the Author underlines limits and peculiarity of European consumer law that could help reduce unfair and unlawful market behaviours. The purpose aims legally protect consumer from data discrimination
and from algorithms use related to the ‘filter bubble’ effets
Front-of-package food labels and consumer’s autonomous decision-making
No full textThe essay underlines some different perspectives of front-of-pack food labels, between European and other Countries models. According to EU consumer law developments, which also have to consider the requirements set by global trade of EU food products, the Author highlights links and gaps of EU Reg 1169/2011
Not Just a Bug: Brief Remarks of Legal Anthropology for New Food Choices
No full textFood patterns put ‘food of Europeans’ and ‘food of others’ closely together. The Author underlies how social, religious and cultural data make up a framework of analysis in which comparative and anthropologist scholars work closely together: anthropologists can be key in discovering important food habits and customs, and legal scholars can help find relevant legal rules taking into account different cultural needs
Une source de la harangue duSupplément au Voyage de Bougainville:La description de l'Afriquede Dapper
No full textThe old Tahitian's speech in the famous episode of the old man's farewell is probably the best-known passage in Diderot's Supplément au voyage de Bou¬ gainville. Although it is part of a classical tradition, this speech was rewritten many times in the course of nearly ten years. The present article demonstrates that Raynal, who was behind Diderot's writing of the Hottentot's speech in the third edition of the Histoire des deux Indes and the old Tahitian's speech in the Supplément au voyage de Bougainville, took his inspiration from a Hottentot speech in the French translation of Olfert Dapper's Description de l'Afrique.Lanni Dominique. Une source de la harangue duSupplément au Voyage de Bougainville:La description de l'Afriquede Dapper. In: Dix-huitième Siècle, n°35, 2003. L'épicurisme des Lumières, sous la direction de Anne Deneys-Tunney et Pierre-François Moreau. pp. 543-548
El consumidor en la venta de bienes de consumo en Italia : notas de derecho comparado
No full textEven if the European law system has indeed dealt with the possible loss of equilibrium between the parties involved in consuming transactions, it is for sure true that this intervention has represented in itself a factor of disturbance against the provisions of the Civil Codes dealing with the freedom of contract. In the context of a debate concerning the consumer in the Italian as well as Comparative Law, the Author makes an effort to identify features and peculiarities of this figure, in order to describe in the best possible way the connections between the Civil Code and the Consumer Law Code, also considering the more recent patterns of consuming and the problems of subjective distinction implied by them
Diritto e "a-crescita": contributo contro-egemonico alla preservazione delle risorse naturali
No full textLe nuove costituzioni latinoamericane offrono un contributo precipuo nella rilettura dell’idea del ‘consumo’ come fattore propulsivo della ‘crescita’ e del ‘benessere’. Il rinvio al buen vivir ed ai derechos de la naturaleza, nelle sedi del diritto ufficiale, determina una rottura con gli stilemi della modernità occidentale e, al tempo stesso, sottolinea al giurista la presenza di molteplici riflessi dei diritti indigeni su quelli della collettività latinoamericana nel suo complesso. Tra di essi emerge un rinnovato connubio tra ‘diritto’ ed ‘a-crescita’ per la preservazione delle risorse naturali, da cui muove non solo una rivisitazione critica del concetto di crescita ma anche una rifondazione giuridica dell’ordine economico. L’autrice mette in evidenza come l’accoglimento della tradizione ctonia nel nuovo costituzionalismo latinoamericano vincoli in modo significativo il fenomeno economico a quello ecologico ed a quello sociale, con il conseguente abbandono della presunta autonomia della sfera economica e, quindi, con il ripensamento della globalizzazione unidirezionale del diritto e dell’economia.The new Latin-American constitutions make a fundamental contribution in rereading the idea of ‘consumption’ as a driving force for ‘growth’ and ‘well-being’. The reference to buen vivir and to derechos de la naturaleza in official law implicates a detachment from the modern Western way of thinking and at the same time enlightens the presence of a many-sided influence of indigenous law on Latin-American Law as a whole. One of the aspects of this influence is a renewed bond between ‘law’ and ‘a-growth’, in order to preserve natural resources, which implies not only a critical reconsideration of the concept of growth, but also a juridically based refoundation of the economical order. The author argues that the reception of chthonic tradition in the new Latin-American Constitutionalism effectively binds economy to environmental awareness and social realities, implying a refutation of the alleged autonomy of the economic sphere and thus a much needed reconsideration of the unilateral globalization of law and economy
On the Absence of Structures for the Conservation and Transmission of Oral Tradition
No full textThis article explores the status of speech, as it became slowly dispossessed of its original signification
by the written word, and analyses the circumstances having contributed to the disappearance of
many collective aeations. Oral traditions raise methodological problems concerning the conservation
of their structures and thematic content. The author outlines the methods employed to preserve
these traditions, insisting on the need to ensure their dissemination, despite the costs involved in
saving an oral heritage.Explorant l'évolution du statut de la parole, de la lente dépossession de ses significations originelles
par l'écriture, et analysant les circonstances ayant contribué à l'extinction d'une multiplicité
de créations collectives, cet article traite des problèmes méthodologiques posés par les traditions
de l'oralité tant en ce qui concerne la conservation des structures que celle des
thématiques. Evoquant les méthodes employées pour assurer la conservation de ces traditions,
cet article insiste sur la nécessité de veiller à leur diffusion, en dépit des coûts qu'une telle opération
de sauvegarde du patrimoine oral représente
Naissance d’une nation
No full textLes emblèmes de l'ouverture Avec l'abolition de l'apartheid, par la réintégration progressive des États satellites noirs, des États autonomes noirs et des États indépendants noirs, le corps noir est réunifié dans la nation. L'Afrique du Sud se retrouve une dans la perspective d'une unification nationale, sous le symbole de l'arc-en-ciel (Darbon, 1996). Toute une poitique menée depuis des décades et fondée sur la volonté d'exclure toujours plus les non-Blancs de l'État et de la cité idéale bl..
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