1,726,791 research outputs found
bwelton/diogenes: Initial Diogenes Release (SC Paper)
No full text<p>SC Paper release for DOI Generation purposes. Visit <a href="https://github.com/bwelton/diogenes">https://github.com/bwelton/diogenes</a> for more detail.</p>
Vitae et sententiae philosophorum (lat.)
No full textDiogenes Laertius ; übersetzt von Ambrosius Traversarius ; hrsg. von Benedictus Brognolu
Diogenes of Babylon: a Stoic on music and ethics
No full textThe aim of this thesis is to analyse Diogenes of Babylon's musico-ethical theories, to
place them into their historical context, and to examine the possible influences on his
thought. Earlier treatments of this Stoic's work have been hampered by the lacunose
state of Philodemus' surviving text, the major source, and in some cases an opponent's
views have been mistakenly attributed to Diogenes. Conversely, the state of the text
together with erroneous column numbering, have resulted in part of Diogenes'
philosophy being ascribed to his Epicurean opponent.
Taking Professor Delattre's recently reconstructed edition of Philodemus’ De
musica as my starting point, I attempt to more fully analyse Diogenes' theory of music
and ethics. Following a short introductory chapter, I briefly examine Diogenes' other
interests, analyse his psychology compared with that of earlier Stoics, and examine
how that fits into Diogenes' view on music in education.
I outline Diogenes' general view on music, and compare the musical writings
of Plato, Aristotle and the early Peripatetics with those of Diogenes, particularly in
relation to education, and outline areas that might have influenced the Stoic. I also
look at later writings where they can be seen as evidence for Diogenes' work. An
examination of views on poetry as reported by Philodemus elucidates Diogenes' claim
that the mousikoi of music were analogous to the kritikoi for poetry.
In the thesis as a whole, I argue that far from having a radical musical theory,
Diogenes fitted easily into the traditional musico-historical context, but developed a
more technical approach than those before him.
In addition to arguing for Diogenes' orthodoxy, I suggest that Philodemus had
two motives in writing this polemical work. In refuting the Stoic's claims regarding
music, he also vigorously defends the Epicurean school against accusations of
ignorance
Antonius Diogenes, Die unglaublichen Dinge jenseits von Thule
Get PDFThe Wonders Beyond Thule by Antonius Diogenes uniquely combines a range of themes, including aspects of a love story, fantastic journeys, and Pythagorean philosophy. The author reassembles this work, which has only been preserved through papyrus fragments as well as later authors’ accounts, into a new edition that offers detailed philological and interpretive commentary on all of the surviving descriptions and fragments
Diogenes Laertius von den Leben und den Meinungen berühmter Philosophen
No full textDIOGENES LAERTIUS VON DEN LEBEN UND DEN MEINUNGEN BERÜHMTER PHILOSOPHEN
Diogenes Laertius von den Leben und den Meinungen berühmter Philosophen
Diogenes Laertius von den Leben und Meinungen berühmter Philosophen (Bd. 2) ( -
Diogenes Laertius von den Leben und Meinungen berühmter Philosophen
No full textDIOGENES LAERTIUS VON DEN LEBEN UND MEINUNGEN BERÜHMTER PHILOSOPHEN
Diogenes Laertius von den Leben und den Meinungen berühmter Philosophen (-)
Diogenes Laertius von den Leben und Meinungen berühmter Philosophen (Bd. 2) ( - )
Cover ( - )
Frontispiece ([1])
Titelseite ([2])
Siebentes Buch. (1)
Erstes Kapitel. (1)
Zweites Kapitel. (81)
Drittes Kapitel. (84)
Viertes Kapitel. (86)
Fünftes Kapitel. (88)
Sechstes Kapitel. (94)
Siebentes Kapitel. (96)
Achtes Buch. (109)
Erstes Kapitel. (109)
Zweites Kapitel. (135)
Drittes Kapitel. (149)
Viertes Kapitel. (151)
Fünftes Kapitel. (154)
Sechstes Kapitel. (155)
Siebentes Kapitel. (156)
Achtes Kapitel. (158)
Neuntes Buch. (162)
Erstes Kapitel. (162)
Zweites Kapitel. (172)
Drittes Kapitel. (175)
Viertes Kapitel. (178)
Fünftes Kapitel. (179)
Sechstes Kapitel. (183)
Siebentes Kapitel. (186)
Achtes Kapitel. (195)
Neuntes Kapitel. (199)
Zehntes Kapitel. (201)
Elftes Kapitel. (203)
Zwölftes Kapitel. (228)
Zehntes Buch. (233)
Epikur. (233)
Anhang aus der zweiten Heinrich Stephanischen Ausgabe 1594. (309
The lives and opinions of eminent philosophers / by Diogenes Laertius ; literally translated by C.D. Yonge.
No full text[...] Diogenes Laertius divides the philosophy of the Greeks into the Ionic, beginning with Anaximander, and ending with Theophrastus (in which class, he includes the Socratic philosophy and all its various ramifications) ; and the Italian, beginning with Pythagoras, and ending with Epicurus, in the Sceptics. From the minute consideration which he devotes to Epicurus and his system, it has been supposed that he himself belongs to that school. [...
Diogenes Laertios: Epigramy o presokratykach, przełożyli z języka greckiego i opracowali Maria Marcinkowska-Rosół i Rafał Rosół
No full textDiogenes Laertius’ seven epigrams on Thales of Miletus, Heraclitus of Ephesus, Anaxagoras of Clazomenae, Zeno of Elea, Protagoras of Abdera, Philolaus of Croton and Democritus of Abdera are printed here in Maria Marcinkowska-Rosół’s and Rafał Rosół’s translation, with an introduction and notes
Diogenes Syndrome
No full textDiogenes syndrome, also termed senile squalor syndrome, was named after the Greek Cynic philosopher Diogenes. Although symptoms of Diogenes syndrome are not currently a strong focus of scientific interest, the syndrome has received considerable coverage in the media. Symptoms include extreme self-neglect, a dirty appearance, domestic squalor, lying in excrement, social withdrawal, and compulsive hoarding of garbage. Diogenes syndrome appears to be associated with a high physical morbidity and mortality rate. As discussed in this chapter, the particular nature of Diogenes syndrome represents a particular dilemma for the mental health professions and society. The chapter also discusses hoarding disorder, a separate but overlapping concept.</p
[Diogenes]
No full textPorträt des liegenden Diogenes (400-323 v.Chr.) nach Raffaello Sanzio (1483-1520) (im Fresko "Schule von Athen")H. Lips fec. ; [nach Raffaello Sanzio]Datierung gemäss Lips' chronologischem InventarTitel gemäss handschriftlicher Notiz auf dem Unterlagenblatt "Diogenes."Auf Unterlagenblatt handschriftliche Notiz in Feder oben Mitte "314."Auf Unterlagenblatt Nummerierung nach Lips' Inventarisierung übernommen: Nr. 1042, Album I
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