21,395 research outputs found
Letter to Richard Bright Esq., Bristol from Cuthbert Hare & Cuthbert, Corke, [Ireland]
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/236423Re: Letter of Licence and the Liquidation of Mr. John Gordon's affairs with his Creditors.126224
Sub-Item: [1980.0075.01439] "Letter to Richard Bright Esq., Bristol from Cuthbert Hare & Cuthbert, Corke, [Ireland]
Rewriting history in the cult of St Cuthbert from the ninth to the twelfth centuries
No full textSt Cuthbert's literary cult was conceived in the late seventh and early eighth century with the production of three vitae, most importantly Bede's prose Vita sancti Cuthberti. Over the ensuing centuries, the cult stimulated the production of a great wealth of hagiographic material: this thesis analyses the key Cuthbertine works that were written by his Church during a turbulent but also prosperous time, between the ninth century and the end of the twelfth. Each chapter takes as a specific focus one of these texts, using it as a basis for exploring a number of themes pertaining to the cult of St Cuthbert, wider developments in the cult of the saints, and the changing and variable uses of hagiographic and historical writing.
The first chapter takes the Historia de sancto Cuthberto as an example of a text combining property records with miracles, and written episodically over a period spanning more than a century, establishing the thesis' triumvirate of themes: the fluidity of texts and of the representation of saints, and the enduring power of the Cuthbertine Church. Chapter Two explores the multifaceted identity that the Cuthbertine Church sought to convey for itself in Symeon of Durhamâ s Libellus de exordio. The third and fourth chapters focus on two highly flexible and manipulated texts, Capitula de miraculis sancti Cuthberti and Brevis relatio de sancto Cuthberto, which appear in manuscripts together, and often amalgamated: they are used to examine how a saint's image could be changed, and to question our often static notion of a text' s identity. The final chapter takes Reginald's Libellus de admirandis beati Cuthberti virtutibus to compare the miracle profiles of all the Cuthbertine texts, contextualising them with formative studies in the cult of saints such as the work of Sigal (1985) and Vauchez (1981). The thesis ends by suggesting that Cuthbert's cult was still thriving at the end of the twelfth century, and continued to do so, in the semi-independent socio-political and cultural sphere of northern England and southern Scotland.
The discussions in these chapters are supplemented by four appendices: a table giving detailed synopses and a thematic breakdown of Reginald's Libellus, and a table categorising and comparing the miracles that appear in all these Cuthbertine works provide the basis for exploring Cuthbert' s changing miraculous persona; a map charting the locations pertinent to Reginald's Libellus shows the vibrant geographical extent of Cuthbert' s cult; a table of manuscripts illustrates the various permutations into which these texts may be worked
Richard Dorson (interview)
No full textThis interview is included in the American Folklore Society Oral History Project held at the Archive of Folk Culture, American Folklife Center, Library of Congress, Washington, D.C. In this item, Richard M. Dorson is interviewed by Richard Reuss at the American Folklore Society annual meeting in Nashville, Tennessee for the American Folklore Society Oral History Project. Biography/History note: Richard M. Dorson, folklorist, author, and educator, was born in New York City in 1916 and died in 1981. He earned his B.A., M.A. and Ph.D. at Harvard University and taught at Harvard and Michigan State University before becoming professor of history and folklore at Indiana University where he founded its Folklore Institute in 1963 and became the first director and first chair of the Folklore Department at Indiana University in 1978. This collection consists of 1 sound tape reel (40 min.) : analog, 7 1/2 ips, 2 track, mono. ; 7 in. It was originally recorded on November 2, 1973 at the American Folklore Society annual meeting in Nashville, Tennessee by Richard Reuss on a Sony audiocassette. This is a first-generation copy
Folder 9: Schwiderski, Richard Craig v. State of Texas 2, 1979-1984
No full textPhotocopy of a section of an article written by New York author Richard Reeves and titled 'Too Late to Kill the Messenger' and dated 1979, and argues for the role of media during violent situations
Going Beyond Counting First Authors in Author Co-citation Analysis
No full textThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Dispelling the Myths Behind First-author Citation Counts
No full textWe conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued
use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation
counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more
sophisticated methods
The popular reformation in county Durham
No full textMuch recent historical writing has doubted whether the Reformation can be described as a genuinely popular movement, pointing out that in many regions the 'official’ reforms of 1529-1559 were simply imposed by the authorities from above, while Protestantism often made only slow and difficult progress at a popular level. The following study, therefore, aims at placing the unique and fascinating County Palatine of Durham within this debate about the causes, development and pace of religious change in the sixteenth century. It 'also aims, secondly, to examine the profound changes in the religious environment and popular mentalities brought about by the Reformation in Durham - with its defacement of protective symbols and abrogation of liturgical ceremonies - as the reformers attempted to displace the sacraments and ritualised visual effects of the old order with a Protestant emphasis on preaching and the word. In order to 6btain some purchase on the event, the opening chapter briefly examines the nature of the church and religious life in the diocese on the eve of the .Reformation, especially the bishopric's devotion to the cult of St. Cuthbert. The study proceeds by examining the region's response to the religious changes of the 1530s, and the county's unique and powerful contribution to the Pilgrimage of Grace with its peculiar blend of northern separatism, popular unrest, noble 'honour' and regional Catholicism. Subsequent chapters ~how in turn how Cuthbert Tunstal, Bishop of Durham (1530-1559) was able to maintain both conservative religious practices and the Catholic clergy during the latter part of Henry VIII's reign and that of Edward VI, by his political skill and careful use of patronage~ The penultimate chapter then explores the way in which Protestantism was imposed in the 1560s from London as a predominantly academic movement, through the efforts of a Calvinistically inspired cathedral chapter and reforming preachers like Bernard Gilpin. Finally, the study concludes by showing how the failure of the Northern Rising in 1569 enabled the crown to sweep away many of the forces that had preserved popular Catholicism during the previous decade - the Marian clergy, conservative local administration and bastard-feudal Catholicism of the Nevilles
Correspondence relating to the affairs of William Gordon and his Trustees and Creditors concerning Jamaican and Scottish Estates. Correspondence to Richard Bright from: Cuthbert Hare & Cuthbert, 1793; Samuel Taylor, 1794; Thomas Jones, 1794; John Gordon, 1794; T.W. Milner, 1795; W. Elton, 1793; J. Garnet, 1793; Thomas Southey, 1792; Arthur Palmer, 1794. To Samuel Taylor, from Richard Bright, 1794. To J. Gordon to Samuel Taylor, 1794. To Messrs. Bright, Daniel & Co., Trustees for John Gordon Esq.
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/236422126223
Item: [1980.0075.01438] "Correspondence relating to the affairs of William Gordon and his Trustees and Creditors concerning Jamaican and Scottish Estates. Correspondence to Richard Bright from: Cuthbert Hare & Cuthbert, 1793; Samuel Taylor, 1794; Thomas Jones, 1794; John Gordon, 1794; T.W. Milner,
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