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    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship

    Selfhood, intersubjectivity, and the normativity of moral obligations

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    Contemporary analytic philosophers inspired by Kant's practical philosophy have recently attempted present a view of moral obligation that traces the normativity of morality back either to the agent's first-personal autonomy (Christine Korsgaard) or the agent's second-personal interaction with others (Stephen Darwall). In this dissertation, I draw these contributions into conversation with the phenomenological approaches of Edmund Husserl, Martin Heidegger, and Emmanuel Levinas. The solution to the “analytic” problem of moral normativity, I contend, is a “Continental” account of selfhood and intersubjectivity found in phenomenology. The framework for my theory of moral obligation is a Heideggerian understanding of the self as “being-in-the-world,” one that is attuned to Levinasian moments (the experience of obligation in alterity) through a rehabilitation of Heidegger's notion of intersubjectivity as being-with ( Mitsein ). The result is a two-part account of the normativity of morality: the ground of morality itself is second-personal—rooted in the ethical demand intrinsic to other persons—while the ground for particular moral-obligations is first-personal—rooted in the subject's avowal or endorsement of certain ethical norms within a concrete historical situation. Moral obligations, I argue, are those standards to which I hold myself in light of the moral demand for respect I find in the experience of others

    Critical Theory, Normativity, and Catastrophe: A Critique of Amy Allen’s Metanormative Contextualism

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    An undergraduate thesis submitted in partial application for the Honors degree in Philosophy.Critical theory is an approach to philosophical and cultural analysis that focuses on oppression and liberation. In this essay, I consider the prospect of moral-political progress in critical theory, focusing primarily on Amy Allen’s position of metanormative contextualism as described in her 2016 work, "The End of Progress." I first consider Allen’s arguments against Jurgen Habermas' theory of communicative action, and then explore how metanormative contextualism is rooted in the thought of Theodor Adorno and Michel Foucault. Lastly, by showing how postcolonial studies reminds us of the deeply political stakes of critical theory, I argue that ideas about moral-political progress can be grounded in the urgent need to “avoid catastrophe.

    Appropriate Similarity Measures for Author Cocitation Analysis

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    We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis

    Estrangement and responsibility: Heidegger's account of selfhood

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    My dissertation examines Heidegger's phenomenology of estrangement and responsibility. I argue that one of the central issues of Being and Time is the possibility of an estranged individual's transformation into a responsible self. For Heidegger, each agent's original condition is one of estrangement—or a failure to be oneself—because socialization, although a necessary condition of agency, often encourages integration at the expense of self-determination. Estrangement thus involves being held at a distance from one's autonomy, and one can overcome this condition and become a self only by making the inward movement to ‘be-responsible’ or ‘resolute’. Pace Heidegger's critics, then, I show that resoluteness does not represent a bare valorization of the will but rather a way of life that involves, at the very least, satisfying the following four criteria: (1) delimiting the sphere of action for which I can be held accountable, (2) taking responsibility for my decisions and the standards in light of which I make them, (3) sustaining the commitments that are definitive of my identity and thereby preserving my integrity, and (4) carrying out my existence with an ethical regard towards the freedom of those upon whom my own capacity to act depends

    A Phenomenological Critique of Irene McMullin's Formulation of Heideggerian Temporality

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    This paper aims at differentiating Martin Heidegger’s phenomenological ontology from Emmanuel Levinas’s phenomenological ethics on the experiential level of encountering otherness. In addition to drawing from each author’s seminal texts, I will contextualize the disagreement between Heidegger and Levinas to Irene McMullin’s Time and the Shared World: Heidegger on Social Relations. McMullin, in her response to Jean-Paul Sartre’s criticism of Heidegger’s ontology, provides a formulation of Heideggerian temporality that markedly deviates from Heideggerian ontological commitments in Being and Time. I present and develop two deviations: (a) McMullin positions Dasein’s original encounter with the Other before the establishment of Dasein’s ontological structures (i.e., Being-in-the-world and Being-with-others) and (b) McMullin attributes Dasein’s inauthenticity to the Other’s limitation of Dasein’s temporalization of Being. I contend that both deviations correspond with Levinas’s phenomenology of temporality more than Heidegger’s phenomenology of temporality. It is through McMullin’s deviations, therefore, that distinctions can be drawn between Heidegger’s ontological articulation of Being-guilty, the call of conscience, Being-towards-death, and Angst on one hand and Levinas’s metaphysical articulation of conscience, shame, and death on the other

    Dispelling the Myths Behind First-author Citation Counts

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    We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more sophisticated methods

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