22,067 research outputs found
Conférence de M. Daniel Gimaret
No full textGimaret Daniel, Corbin Henry. Conférence de M. Daniel Gimaret. In: École pratique des hautes études, 5e section, Sciences religieuses. Annuaire. Tome 82, Fascicule III. Comptes rendus des conférences de l'année universitaire 1973-1974. 1973. pp. 149-159
Le Jeu de Daniel à l'abbaye de Royaumont
No full textCorbin Solange. Le Jeu de Daniel à l'abbaye de Royaumont. In: Cahiers de civilisation médiévale, 3e année (n°11), Juillet-septembre 1960. pp. 373-375
Report on Meteorological Research March 1, 1935 (m-1)
No full textThe object of the report was to elucidate in detail the various features of the research program in meteorology being carried on at the Daniel Guggenheim Airship Institute in Akron, Ohio. Mr. L. J. Fangman, of the U.S. Weather Bureau, was collaborating with the author in carrying out work such as a study of autographic records of the various meteorological elements during frontal passages with a view to the possible prediction of the intensity of the accompanying disturbance as it may affect the operation of aircraft and a study of atmospheric gustiness with a view to finding the dependence between frequency end amplitude of velocity fluctuations and the vertical temperature and velocity gradients
(Fourth) Report on Meteorological Activities at the DGAI (8-1-36)(Weather Bureau Copy)
No full textThis report is on the investigations of frontal phenomena at the Daniel Guggenheim Airship Institute in Akron, Ohio from January 1, 1935 through August 1, 1936. The investigation was carried out with the cooperation of the U.S. Bureau of Aeronautics, the U.S. Weather Bureau, the California Institute of Technology, and the Guggenheim Airship Institute. Mr. R.C. Robinson of the Weather Bureau cooperated with the author in carrying out the investigation. The object of the investigation was to determine the intensity of the atmospheric disturbances (i.e. rapidity of wind shift and gustiness) accompanying the passage of cold fronts, along with a study of the characteristics of the air masses involved and other features which might affect the intensity of the disturbance. The report treated thirty cold fronts which passed the station during 1935 to 1936
Archives and Images as Repositories of Time, Language, and Forms from the Past: A Conversation with Daniel Eisenberg
No full textNpsnet: Environmental Effects For A Real-Time Virtual World Battlefield Simulator
No full text(Maximum 200 words) 14. SUBJECT TERMS 17. SECURITY CLASSIFICATION OF REPORT 18. SECURITY CLASSIFICATION OF THIS PAGE 19. SECURITY CLASSIFICATION OF ABSTRACT 15. NUMBER OF PAGES 16. PRICE CODE 20. LIMITATION OF ABSTRACT 5. FUNDING NUMBERS Corbin, Daniel Patrick 93 September 23 Master's Thesis From 6/91 to 09/93 UNCLASSIFIED UNCLASSIFIED UL UNCLASSIFIED NPSNET: Environmental Effects For A Real-Time Virtual World Battlefield Simulator Computer Science Dept. Naval Postgraduate School Monterey, CA 93943-5000 Naval Postgraduate School Monterey, CA 93943-5000 The views expressed in this thesis are those of the author and do not reflect the official policy or position of the Department of Defense or the United States Government. Approved for public release; distribution is unlimited The Computer Science Department at the Naval Postgraduate School in Monterey, California has developed a low-cost realtime interactive simulation system using the Distributed Interactive Simulation (DIS) Protocol, ..
De la hiérohistoire : portrait de Henry Corbin
No full textThe work and thought of Henry Corbin are still largely unknown, because no overall work has sought to bring out historically his own philosophical thought. The first part is an exploration of some commentators of Corbin’s work. After some remarks on Daryush Shayegan and Tom Cheetham, our exploration of the reviews of Peter Lamborn Wilson (Hakim Bey) shows that spiritual anarchism is perhaps the only political thought applicable to Corbin. Then, by analyzing the work of Christian Jambet, it is possible to understand how his philosophical legacy was transmitted and why there is no “corbinian school”. Finally, this first part concludes with a critique of Steven Wasserstrom’s fascistic insinuations. The reader is then led to read the first complete portrait of Henry Corbin. Through extensive archival and bibliographic work, it was possible to contextualize chronologically the different stages of his life. From his childhood to his academic training, we dive into the thirties where we discover a orientalist-librarian versed in dialectical theology and German philosophy. Then, it is the oriental adventure that begins with his stay in Istanbul and Tehran. In 1946, he founded the department of iranology in Teheran and succeeded Louis Massignon in 1954. Finally, it is the role of Eranos Circle and its relations with Carl Gustav Jung, Mircea Eliade and Gilbert Durand that are analyzed. The portrait concludes with a reflection on the meaning of his spiritual chivalrous commitment and an exploration of musical notions in his metaphysics. The last part is concerned with the actuality of the corbinian thought, wondering how the philosophical reflections of his time were able to influence his thought and what could be its meaning in the present world. The debates around the notion of Christian philosophy are thus examined in order to put into perspective his notion of Islamic philosophy. Spiritual realism then makes it possible to situate his conception of divino-humanity in relation to his docetism and reveals the structure of his theophanic ontology. Hence the spiritual hermeneutics constructed around the significatio passiva opens up to its spiritual comparativism thematized here by an examination of the spissitudo spiritualis and its references to the Cambridge Platonists.L’œuvre et la pensée de Henry Corbin sont encore largement méconnues, car jusqu’ici aucun travail d’ensemble n’avait cherché à faire ressortir sa pensée philosophique propre tout en la contextualisant historiquement. La première partie consiste en une exploration des commentateurs de l’œuvre de Corbin. Après quelques remarques sur Daryush Shayegan et Tom Cheetham, notre exploration des comptes rendus de Peter Lamborn Wilson (Hakim Bey) montre que l’anarchisme spirituel est peut-être la seule pensée politique applicable à Corbin. En s’arrêtant ensuite sur les travaux de Christian Jambet, il est possible de comprendre comment a été transmis son legs philosophique et pourquoi il n’y a pas d’« école corbinienne ». Enfin, cette première partie se termine par une critique des insinuations fascisantes de Steven Wasserstrom. Le lecteur est ensuite amené à lire le premier portrait complet de Henry Corbin. Par un ample travail d’archives et de bibliographie, il a été possible de contextualiser chronologiquement les différentes étapes de sa vie. De son enfance et à sa formation académique, on plonge dans les années trente où l’on découvre un orientaliste bibliothécaire versé dans la théologie dialectique et la philosophie allemande. Ensuite, c’est l’aventure orientale qui commence avec son séjour à Istanbul et à Téhéran. En 1946, il fonde le département d’iranologie de l’Institut français de recherche en Iran et succède à Louis Massignon en 1954. Enfin, c’est le rôle du Cercle Eranos et ses relations avec Carl Gustav Jung, Mircea Eliade et Gilbert Durand qui sont analysés. Le portrait s’achève avec une réflexion sur la signification de son engagement chevaleresque et une exploration des notions musicales dans sa métaphysique. La dernière partie s’intéresse à l’actualité de la pensée corbinienne en se demandant comment les réflexions philosophiques de son époque ont pu former sa pensée et ce que celle-ci fait apparaître dans le monde actuel. Sont ainsi examinés les débats autour de la notion de philosophie chrétienne afin de mettre en perspective sa notion de philosophie islamique. Le réalisme spirituel permet ensuite de situer sa conception de la divino-humanité en relation avec son docétisme et dévoile la structure de son ontologie théophanique. De là, l’herméneutique spirituelle construit autour la significatio passiva ouvre à son comparatisme spirituel thématisé ici par un examen de la spissitudo spiritualis et de ses références aux platoniciens de Cambridge.(ISP - Institut supérieur de philosophie) -- UCL, 201
Daniel Akech
No full textabstract: Daniel was a little boy when the war came to his village. He witnessed people being shot and running for shelter. There was no food or water so he drank urine and ate tree leaves.
“Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as many Lost Boys/Girls as are willing, and will be used in a future book.Age: 24Region: Upper NileThis picture and bio was donated to the "Lost Boys Found" oral history project from The Arizona Lost Boys Cente
Daniel Emmett postcard
No full textPostcard of Daniel Emmett and his home in Mount Vernon, Ohio. Emmett is considered to be the author of the antebellum song "Dixie," written in 1859, which became the unofficial song of the Confederate soldiers during the American Civil War. He was born in Mount Vernon in 1815 and taught himself the fiddle, and later became associated with minstrel shows and helped to define that genre. Minstrel shows traveled around the United States, presenting skits and musical performances. Emmett also composed many other songs, including "Old Dan Tucker," "Turkey in the Straw," and "The Blue Tail Fly." He died in 1904
Daniel Jau Maper
No full textabstract: Daniel Jau Maper was herding cattle when Arabs attacked his village.
“Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as many Lost Boys/Girls as are willing, and will be used in a future book.Age: 27Region: Upper NileThis picture and bio was donated to the "Lost Boys Found" oral history project from The Arizona Lost Boys Cente
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