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Neue Gedichte : nebst einer Lebensbeschreibung des Autors / von Rudolf Otto Consentius
Get PDFNEUE GEDICHTE : NEBST EINER LEBENSBESCHREIBUNG DES AUTORS / VON RUDOLF OTTO CONSENTIUS
Neue Gedichte : nebst einer Lebensbeschreibung des Autors / von Rudolf Otto Consentius (1)
Cover (1)
Titelseite (3)
Inhalts-Verzeichniß. (5)
Consentius (Rudolf Otto) (7)
Gedichte. (65)
Chapter (67)
Zum Buch der Liebe. (69)
Das Buch des Dichters. (108)
Balladen. Der ungetreue Knabe. - Die Schwestern. (130)
Balladen. Der Sänger. - Eine peinliche Nacht. (157)
Dem Volkslied sich nähernd. (191)
Vermischte Gedichte. (202)
Kleinigkeiten (226)
Anhang (238)
Kolophon (250
Consentius
No full textPutschen, H. van, ed. (1605), Grammaticae latinae auctores antiqui. Charisius, Diomedes, Priscianus, Probus, Magno, Paulus Diaconus, Phocas, Asper, Donatus, Servius, Sergius, Cledonius, Victorinus, Augustinus, Consentius, Alcuinus, Eutyches, Fronto, Vel. Longus, Caper, Scaurus, Agroetius, Cassiodorus, Beda, Terentianus, Victorinus, Plotius, Caesius Bassus, Fortunatianus, Rufinus, Censorinus, Macrobius, Incerti. Quorum aliquot nunquam antehac editi, reliqui ex Mss. Codd. ita augentur et emenda..
Disciplinarum liberalium orbis : ex P. Consentio et Magno Aurelio Cassiodoro. Cui adiecimus, adducti argumenti affinitate, libellos L. Apuleii Madaurensis de Syllogismo categorico. Censorini de Die natali. Recens a nobis publicis studijs asserti
No full textConsentius, de nomine et verbo Cassiodorus, Auszug aus institutiones Apuleius Madaurensis, de syllogismo categorico Censorinus, de die natali[hrsg. von Johann Sichard]Mit Druckermarke am SchlussImpressum in Detail: "EXCVDEBAT BASILEAE IOAN. BEBELIVS, MENSE AUGUSTO, ANNO XXVIII.
Consentius' De barbarismis et metaplasmis: Critical edition, translation, and commentary
Get PDFThis thesis consists of a critical edition, English translation, and commentary of Consentius' De barbarismis et metaplasmis. Consentius probably lived in Gaul in the fifth century, and this work was presumably part of a larger grammatical treatise; as it stands, it is the most extensive discussion of language deviations (errors in ordinary language and poetic licences) in the Latin grammatical tradition. The critical edition has taken advantage from the availability of a manuscript and several sources of indirect tradition that were not used by previous editors. In the introduction, I provide a discussion of the tradition with a stemma codicum. The new text is quite close to that of previous editions, but arguably has several improvements. I also provide the first English translation of this work. In the commentary, I look at the text from the points of view of historical linguistics and the history of linguistics. The section on metaplasms is tightly embedded in the Latin grammatical tradition. This allows us to look into the grammatical approach to the poetic language. In particular, the role of archaisms is crucial in the grammarians' appreciation of poetry, and I analyse their views on this while also explaining the history and use of the forms Consentius and other grammarians discuss. An appendix to the discussion of metaplasms is the final section on the scansion of verses, which displays some original, if sometimes bizarre, views. The section on barbarisms is most interesting for the language historian: as Consentius discusses errors that arise in spoken language, he provides evidence for substandard Latin that is unparalleled in ancient grammatical texts. I assess such evidence by looking at other grammatical treatises, substandard texts (literary or not), and the Romance languages. Several forms mentioned by Consentius foreshadow Romance developments. The text also provides us with information about the regional diversification of Latin
The De Barbarismis et Metaplasmis of Consentius as evidence for Late and Vulgar Latin
No full textThe section of Consentius’ work named ‘De barbarismis et metaplasmis’ (GL 5.386-398) differs from similar sections in the works of his predecessors in the grammatical tradition in that he claims to be taking his examples of barbarism from mistakes found in the spoken language of his day. This makes Consentius an important source of evidence for spoken Latin in the mid-fifth century AD. The present paper assesses the value of this evidence for the history of the development of Latin at this crucial period.Maltby Robert. The De Barbarismis et Metaplasmis of Consentius as evidence for Late and Vulgar Latin. In: Latin vulgaire – latin tardif IX. Actes du IXe colloque international sur le latin vulgaire et tardif, Lyon 2-6 septembre 2009. Lyon : Maison de l'Orient et de la Méditerranée Jean Pouilloux, 2012. pp. 727-737. (Collection de la Maison de l'Orient méditerranéen ancien. Série philologique, 49
Consentius Junior of Narbo - a representative of the intellectual elite of the late Roman Gaul
No full textConsentius, a correspondent of Sidonius Apollinaris, was an outstanding representative of the Gaul aristocracy and of the intellectual elite of the times. Born, most probably around 410-420 A.D., he received an allround education which was typical of the contemporary aristocracy. He began his career during the reign of Valentinian III as tribunus et notarius. Whereas it is not certain whether he held the position of quaestor sacri palatii. What we do know is that he was sent as an envoy to the emperor of the Eastern Empire - Theodoric II, and that during his mission he was greatly assisted by his knowledge of Greek and (if we are to believe Sidonius), his great diplomatic talent. Consentius’ political activity did not mean that he neglected his intellectual interests; it is worth drawing attention to his love of the theatre. The next stage in his political career was the post of cura sacri palatii, which he held at the court of the emperor who came from Gaul, namely Sidonius’ father-in-law - Eparchius Avitus. Following the fall of Eparchius, Consentius, withdrew from public life altogether. He remained outside the sphere of politics also during the reign of emperor Antemius who enjoyed the support of a considerable section of the Gaul-Roman aristocracy. The reason why he lost interest in politics was probably due to the fact that Narbonne, Consentius’ native city, had found itself under the rule of the Visigoths. After his withdrawal from political life, Consentius, devoted himself entirely to his literary pursuits (he wrote in Latin and Greek) as well as to nurturing his social life. It may well be that he also maintained friendly relations with the Visigoth court. The precise date of his death is not known, but in all likelihood, he was still alive around the year 480. His biography allows one to trace the history of the Gaul-Roman aristocracy, whereas in the writings of Sidonius, we find a reflection of the ideals of his social class
‘Sheep in Wolves' Clothing’: the Letters of Consentius to Augustine
No full textThe correspondence of Augustine that Johannes Divjak recently discovered and then edited in CSEL lxxxviii has provided new grist for the scholarly mills of commentary and exegesis. One of these letters (Ep. 11*), sent to Augustine from Consentius, a learned Christian living on one of the Balearic Islands, has been hailed as an important source about ‘the Priscillianist cause’ and ‘secret Priscillianists’ in northern Spain during the early fifth century. In fact, the information in this letter is more teasingly inexplicit. Consentius had composed some anti-Priscillianist writings, but only on the basis of second- and third-hand sources. Fronto, a monk in northern Spain, then apparently used these writings in order to pose as a heretic and discover other heretics who included, he claimed, some local clerics; but once accused of heresy, his opponents insisted upon, and finally ‘proved’, their orthodox Catholicism. And although in his deposition about his heresy-hunt Fronto never once mentioned Priscillianism, Consentius nevertheless glossed the whole affair as one involving Priscillianism when he included a copy of Fronto's deposition in his letter to Augustine.</jats:p
[Reseña] Michel FATTAL, Augustin penseur de la raison ? (Lettre 120, à Consentius)
No full textEs una reseaña de la obra: Michel FATTAL, Augustin penseur de la raison ? (Lettre 120, à Consentius),
L’Harmattan (Col. Ouverture philosophique) 2016, 21,5 x 13,5 cm, 123 páginas.
ISBN: 978-2-343-09931-6.It's a review of the work: Michel FATTAL, Augustin penseur de la raison ? (Lettre 120, à Consentius),
L’Harmattan (Col. Ouverture philosophique) 2016, 21,5 x 13,5 cm, 123 pages.
ISBN: 978-2-343-09931-6
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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