1,027,756 research outputs found

    Chan An Ancient Maya Farming Community

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    The farming community of Chan thrived for over twenty centuries, surpassing the longevity of many larger Maya urban centers. Between 800 BC and 1200 AD it was a major food production center, and this collection of essays reveals the important role played by Maya farmers in the development of ancient Maya society. Chan offers a synthesis of compelling and groundbreaking discoveries gathered over ten years of research at this one archaeological site in Belize. The contributors develop three central themes, which structure the book. They examine how sustainable farming practices maintained the surrounding forest, allowing the community to exist for two millennia. They trace the origins of elite Maya state religion to the complex religious belief system developed in small communities such as Chan. Finally, they describe how the group-focused political strategies employed by local leaders differed from the highly hierarchical strategies of the Classic Maya kings in their large cities. In breadth, methodology, and findings, this volume scales new heights in the study of Maya society and culture.Cover -- Title -- Copyright -- Contents -- List of Figures -- List of Tables -- Foreword -- Acknowledgments -- 1. Introducing the Chan Site: Farmers in Complex Societies -- Part 1. Time, Space, and Landscapes -- 2. A Changing Cultural Landscape: Settlement Survey and GIS at Chan -- 3. Ceramics and Chronology at Chan -- 4. Agricultural Practices at Chan: Farming and Political Economy in an Ancient Maya Community -- 5. Agroforestry and Agricultural Production of the Ancient Maya at Chan -- Part 2. Life in a Farming Community Center -- 6. Ritual in a Farming Community -- 7. Nonroyal Governance at Chan's Community Center -- 8. "Empty" Spaces and Public Places: A Microscopic View of Chan's Late Classic West Plaza -- Part 3. Diversity across the Chan Community -- 9. Recognizing Difference in Small-Scale Settings: An Examination of Social Identity Formation at the Northeast Group, Chan -- 10. Organization of Chert Tool Economy during the Late and Terminal Classic Periods at Chan: Preliminary Thoughts Based upon Debitage Analyses -- 11. Limestone Quarrying and Household Organization at Chan -- Part 4. Bodies, Material Culture, and Meaning -- 12. The Chan Community: A Bioarchaeological Perspective -- 13. Creating Community with Shell -- 14. Obsidian Acquisition, Trade, and Regional Interaction at Chan -- 15. Contextualizing Ritual Behavior: Caches, Burials, and Problematical Deposits from Chan's Community Center -- Part 5. Conclusion -- 16. Learning from an Ancient Maya Farming Community -- References -- List of Contributors -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- V -- W -- X -- YThe farming community of Chan thrived for over twenty centuries, surpassing the longevity of many larger Maya urban centers. Between 800 BC and 1200 AD it was a major food production center, and this collection of essays reveals the important role played by Maya farmers in the development of ancient Maya society. Chan offers a synthesis of compelling and groundbreaking discoveries gathered over ten years of research at this one archaeological site in Belize. The contributors develop three central themes, which structure the book. They examine how sustainable farming practices maintained the surrounding forest, allowing the community to exist for two millennia. They trace the origins of elite Maya state religion to the complex religious belief system developed in small communities such as Chan. Finally, they describe how the group-focused political strategies employed by local leaders differed from the highly hierarchical strategies of the Classic Maya kings in their large cities. In breadth, methodology, and findings, this volume scales new heights in the study of Maya society and culture.Description based on publisher supplied metadata and other sources.Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, YYYY. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries

    An Overview of NLP in ALICE-chan

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    Abstract: "The ALICE-chan project at CMU has developed a language-training environment for Japanese that uses natural-language processing (NLP) as a basis both for assisting instructors in preparing exercises and for evaluating student responses to exercises. This paper presentsan overview of the main components of ALICE-chan: the authoring and student interfaces and the natural language processing components.

    A Chinese Chan-based mind–body intervention improves psychological well-being and physical health of community-dwelling elderly: a pilot study

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    Ruby Yu,1 Jean Woo,1 Agnes S Chan,2–4 Sophia L Sze2,3 1Department of Medicine and Therapeutics, 2Department of Psychology, 3Chanwuyi Research Center for Neuropsychological Well-Being, The Chinese University of Hong Kong, New Territories, Hong Kong; 4Henan Songshan Research Institute for Chanwuyi, Henan, People's Republic of China Background: The aim of this study was to explore the potential benefits of the Dejian mind–body intervention (DMBI) for psychological and physical health in older Chinese adults. Methods: After confirmation of eligibility, the subjects were invited to receive DMBI once a week for 12 weeks. The intervention involved components of learning self-awareness and self-control, practicing mind–body exercises, and adopting a special vegetarian diet. Intervention-related changes were measured using the Perceived Stress Scale, Geriatric Depression Scale, Pittsburgh Sleep Quality Index, Chinese Constipation Questionnaire, and self-report ratings of health. Indicators of metabolic syndrome and walking speed were also measured. Results: Of the 44 subjects recruited, 42 (54.8% men) completed the study, giving an adherence rate of 95%. There was a significant reduction in perceived stress (P<0.05). A significant improvement was also found in systolic blood pressure among those who had abnormally high blood pressure at baseline (P<0.05). Physical fitness as reflected by walking speed was also significantly increased after the intervention (P<0.05). Sleep disturbances were reduced (P<0.01). Self-rated health was significantly enhanced, with the percentage rating very good health increasing from 14.3% at baseline to 42.8% after the intervention (P<0.001). No intervention effect was found for waist circumference, lipids and fasting blood glucose levels, Pittsburgh Sleep Quality Index global score, and constipation measures. Conclusion: The DMBI was feasible and acceptable, and subjects showed some improvements in psychological and physical health. A larger controlled trial is needed to confirm these promising preliminary results. Keywords: mind–body intervention, Chan practice, psychological stress, physical fitness, self-rated health, elderl

    Vickers-Chan-7thGraders_Multiplex_Social .zip

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    The dataset representing the multiplex social network in a school in Victoria, Australia. If you use this dataset in your work either for analysis or for visualization, you should acknowledge/cite the following papers: Representing Classroom Social Structure. Melbourne: Victoria Institute of Secondary Education  M. Vickers and S. Chan, (1981) The data were collected by Vickers from 29 seventh grade students in a school in Victoria, Australia. Students were asked to nominate their classmates on a number of relations including the following three (layers): 1. Who do you get on with in the class? 2. Who are your best friends in the class? 3. Who would you prefer to work with? Students 1 through 12 are boys and 13 through 29 are girls. There are 29 nodes in total, labelled with integer ID between 1 and 29, with 740 connections. The multiplex is directed and unweighted, stored as edges list in the file          Vickers-Chan-7thGraders_multiplex.edges with format     layerID nodeID nodeID weight (Note: all weights are set to 1) The IDs of all layers are stored in      Vickers-Chan-7thGraders_layers.txt </p

    Christy Chan

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    Projects in this collection: Inside Out, I Still Live Here, Everybody Eats Lunch Christy Chan is an interdisciplinary artist based in Oakland and working primarily in video, installation, performance and oral storytelling. Her work has been included in exhibitions at Kala Art Institute, Southern Exposure, Root Division, SOMarts, the Los Angeles Film Festival, and in storytelling venues such as NPR. She has been awarded residencies and support from the Bemis Center for Contemporary Arts, Montalvo Arts Center, Project 387, Kala Art Institute, Headlands Center for the Arts and Real Time and Space in Oakland. Chan holds an M.A. in Communication Arts from Virginia Commonwealth University. She is working on the multimedia storytelling and film project Pen Pals which has been featured on NPR’s Snap Judgement and The New York Times and tells the story of Shelly, an 8-year-old girl who writes idealistic letters to the Ku Klux Klan after the Klan targets her family. Based on real-life events, Pen Pals draws on Chan\u27s experience growing up in a Southern town with a white nativism movement, an experience that continues to inform her ongoing explorations of race, power, and what it means to be an American.https://pdxscholar.library.pdx.edu/artandsocialpractice_creators/1013/thumbnail.jp

    Frances Chan

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    Frances arrived in Darwin, Northern Territory in 1973 from Hawaii and worked at the Darwin Public Library. She went to Sydney for academic studies and returned in 1977 to Darwin working at the Northern Territory Library Services and the Department of Aboriginal Affairs. In 1978 she transferred to the Northern Territory Public Service (NTPS) working for the Department of Education as their journalist and public relations officer. In 1981, Frances was promoted to executive level E1, as a public relations officer with the Department of Mines and Energy. In 1984 she was the first female in Australia to become marketing manager of an Australian capital city port when promoted to E2 level with the Darwin Port Authority. Frances is a member of the Fellowship of Australian Writers (NT) and active in Baha'i faith and an assistant to the auxiliary board for the Northern Territory and Kimberley area. She has served as an elected member of the Baha'i Local Spiritual Assembly in Darwin. Frances is married to Rooney Chan they have three daughters and sons. She also writes under the pseudonym as Langford, Ana.Government AdministrationAutho

    Interview with Ms. Chan (Ho Wah Restaurant)

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    Ms. Chan is a first-generation Chinese American born and raised in Hong Kong, China. Ms. Chan and her husband immigrated to America with dreams of owning a restaurant. They are now residents and business owners in Marina, California. Ms. Chan came to America and worked in many different types of restaurants, but found employment in Chinese restaurants to be a comfortable place to work as she was fluent in the Mandarin language and was learning to speak English. This experience brought Ms. Chan to the realization that she wanted to get a higher quality of Chinese cuisine to the Marina community. Ms. Chan now owns and operates a small Chinese eatery called Ho Wahs. She rents a small space in an older strip mall in Marina, California, creating local specials. Ho Wah\u27s, known as the Hidden Gem, was described as a dream come true by Ms. Chan and a place she always wanted. She prides herself on creating family recipes handed down from both her and her husband\u27s ancestors. A fusion of generational recipes, Ms. Chan only uses fresh ingredients to prepare her dishes, never canned products or MSG. Since opening Ho Wah\u27s, Ms. Chan and her husband have strived to use the highest quality of fresh ingredients in her food preparation. Ms. Chan is an active member and contributor to the Marina community, helping those in need with her traditional family recipes that create Ho Wah\u27s unique Chinese cuisine.https://digitalcommons.csumb.edu/asia-pacific-foodways_interviews/1004/thumbnail.jp

    Andy Chan oral history interview and transcript

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    This recording and transcript form part of a collection of oral history interviews conducted by the Chao Center for Asian Studies at Rice University. This collection includes audio recordings and transcripts of interviews with Asian Americans native to or living in Houston.Andy Chan was born in Queens, New York City in 1965. He moved to Houston in 1971 because of his father’s graphic artist career at Shell Oil Company. After studying environmental design at Texas A&M University for a year, Mr. Chan decided to go home to help his parents’ various businesses in the restaurant and graphics industries. He transferred to Texas Southern University and graduated while still working 40 hours a week in his father’s company. Eventually, Mr. Chan started his own business, Alpha Omega Graphics, which focused on the more cutting-edge side of desktop publishing. After having children, Mr. Chan decided to sell his printing business and do more service within public education and the Houston School Districts. He served as PTO President for various elementary and middle schools, and currently serves on the District Advisory Committee. After a successful project renovating Fire Truck Park in Southside Place, Mr. Chan decided to run for City Council, and was also appointed Mayor Pro Tem in 2016 during Hurricane Harvey. This past May, he won the election for Mayor of the City of Southside Place. Mr. Chan is the first American Born Chinese to become Mayor in the state of Texas. In this interview, Mr. Chan discusses his upbringing in New York City and Houston, his entrepreneurial endeavors throughout and after college, and his work in public education and service. He also discusses the importance of giving back to one’s community, his Asian-American identity, and his family

    Anyuon Chan

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    abstract: Anyuon left his village in 1989 during the middle of the night. “Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as many Lost Boys/Girls as are willing, and will be used in a future book.Age: 22Region: Bahr al GhazalThis picture and bio was donated to the Lost Boys Found project from The Arizona Lost Boys Cente

    Marianne Chan, 46th Annual ODU Literary Festival

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    Marianne Chan grew up in Stuttgart, Germany, and Lansing, Michigan. After she earned her B.A. in English from Michigan State University, she went on to study poetry at the University of Nevada, Las Vegas, where she earned her MFA. Marianne is the author of All Heathens, which was the winner of the 2021 GLCA New Writers Award in Poetry, the 2021 Ohioana Book Award in Poetry, and the 2022 Association for Asian American Studies Book Award for Outstanding Achievement. Her poems have appeared in Poetry Magazine, New England Review, Kenyon Review, Michigan Quarterly Review, and elsewhere. Between 2017-2019, she served as poetry editor for Split Lip Magazine. She is a Kundiman fellow. She lives in Norfolk, Virginia . She is married to the fiction writer Clancy McGilligan
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