5,743 research outputs found
Timothy Jordan Caldwell
No full textAn obituary for the Iowan surgeon, veteran and businessman Timothy Jordan Caldwell
Timothy Jordan Caldwell
No full textAn obituary for the Iowan surgeon, veteran and businessman Timothy Jordan Caldwell
Timothy Jordan Caldwell
No full textAn obituary for the Iowan surgeon, veteran and businessman Timothy Jordan Caldwell
Variations on the Author
No full text“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
A socio-rhetorical exegesis of 1 Timothy 2:8-15
No full textIn this thesis two interralted tasks are undertaken. First, this thesis is an attempt to gain mastery of an interpretive methodology, namely, socio-rhetorical analysis. Second, by looking at a crucial text that has major implications for the contemporary church, I have applied this method of analysis to a particularly Scriptural text, namely, 1 Timothy 2:8-15. In this thesis I demonstrate using socio-rhetorical analysis that the discourse contained in 1 Timothy 2:8-15 constitutes baptised patriarchal cultural practices and traditions from the dominant Greco-Roman culture of the first century. I demonstrate, therefore, that the portrayal of women in the text reflects a cultural imperative, and not a theological imperative, that was co-opted from the ""secular"" Greco-Roman culture of the day and transposed, using Scriptural texts as authentication, into the Christian community at Ephesus. Thus the text is simply re-enforcing normative Greco-Roman cultural values upon Christian women and camouflaging it as a Christian norm in order to persuade women to conform to patriarchal cultural standards. Such persuasion, however, is hardly required unless one has already accepted cultural assumptions about the subordination and silencing (objectification) of women in an androcentric hegemonic culture
Sleding at Docks Beach Hill
No full textEnjoying a day of sledding at Docks Beach Hill are this group of girls: standing-Barta Caldwell, Beth Allen, Anna Bodily, Rose Mary Timothy, seated: Leah Hacking, Leatha Mae Murray, Lois Hacking, Louise Stringham, ? Merkley, Freda Richins
Money piece by Timothy P. Agnew, chief executive officer of the Finance Author
No full textMoney piece by Timothy P. Agnew, chief executive officer of the Finance Authority of Maine, about the increased availability of credit for Maine\u27s small businesses
Roughstalk Bluegrass Suppression in Alfalfa-Timothy and Alfalfa-Orchardgrass Seedings
No full textReportA field experiment was established at Caldwell Field, Tompkins County, NY to evaluate the value of increasing the seeding rate of timothy and orchardgrass for suppressing roughstalk bluegrass (Poa trivialis L.) in alfalfa/timothy and alfalfa/orchardgrass seedings. No data on the effectiveness of the treatments was collected in 2001 since this was the year of establishment and since bluegrass will invade the perennial hay crop over time
The Place of God's Presence: A Biblical Theology of 1 Timothy
No full textPaul’s first letter to Timothy is a personal, yet theologically robust, letter which reminds the church of her identity and responsibility. The connection between identity and responsibility is the theme which ties the seemingly disparate sections of this letter together. In the heart of the epistle (1 Tim 3:14-16) Paul uses a metaphor, “house of God,” to identify the church as the place of God’s presence. In 1 Timothy 1, Paul reminds his young coworker that since he is the steward of God’s house, he must utilize the truth of the gospel in a battle against the false teachers. In the second chapter, the apostle teaches the church about the priority and propriety of prayer. In 1 Timothy 3, Paul concludes a discussion about proper roles for men and women in the context of church leadership. The fourth chapter calls Timothy to train himself for godliness, and the fifth reveals what such godliness will look like in practice. In the letter’s final chapter, Paul indicts the false teachers concerning their love of money before encouraging Timothy to recognize the true value of wealth. The reality that the church is the place of God’s presence lies behind each of Paul’s exhortations
Timothy Meyer serves as a contributing author for UN report
No full textAssistant Professor Timothy Meyer served as a contributing author for the United Nations Industrial Development Organization\u27s report titled Networks for Prosperity: Connecting Development Knowledge Beyond 2015. The document, which was released during November, analyzes the nexus between the global connectedness of a country and its economic success, sustainability and government effectiveness. Meyer was one of only approximately 20 academic and practical experts from around the world selected to serve as a contributor after a global call for proposals.
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